宁波商帮的海洋文化情结

宁波商帮是我国十大商帮之一，百年经久不衰，究其原因是宁波商帮受到独特的宁波城市文化熏陶。宁波得天独厚的海洋优势，造就了有悠久历史凝结和中外文化交融的宁波海洋文化。海洋文化是一种先进的文化，具有大海的许多秉性：大度、创新、包容。宁波城市文化把中国传统的儒家文化和宁波海洋文化很好地结合起来。正是这种独特的宁波城市文化，才哺育出顽强开拓、勇于创新，克勤克俭、脚踏实地，注重团队、和衷共济的“宁波商帮精神”。     

基于富媒体技术的宁波数字文化地图服务平台研究

以空间基础地理信息数据、文化专题数据为基础,并结合现代计算机技术、网络技术以及地理信息技术,基于富媒体技术建设宁波数字文化服务平台。主要从关键技术、数据集成及服务平台建设等方面作详细介绍。宁波市数字文化地图服务平台是展示宁波独特文化资源最好的媒介,是宁波市的一张“名片”,具有一定的科学价值、实用价值和文献价值。     

主体性、自由与海洋文化的价值观照

以形而上的目光审视文化和海洋文化,可以发现,海洋文化是意义世界的海洋呈现,是主体性的海洋表征、是海洋人的自觉、自为和自由,是主客体四维关系的价值建构。     

“一带一路”背景下海洋文化对海洋生态文明建设影响力研究

通过分析海洋文化与海洋生态文明的关系,明确海洋文化的灵魂作用,提出海洋文化是海洋生态文明母体,是影响海洋生态文明程度的关键因素。探讨海洋文化对海洋生态文明建设中的海洋意识培养、海洋行为规范、海洋文化产业比例提升、海洋生态修复与补偿等方面的影响力,提出打造海洋生态文明国际合作机制、海洋生态监控评价共享体系和全球化海洋生态文明建设和谐氛围的具体措施,来推动我国海洋生态文明的建设进程。     

北部湾海洋文化的构架及其利用

所谓海洋文化,就是与海洋有关的文化,是人类缘于海洋而产生的行为、精神、社会和物质要素的总和。北部湾海洋文化是人们长期孕育、构架形成的具有北部湾海洋特性的思想道德、民族精神、教育科技文化艺     

试论海洋文化行为及其社会学本质

海洋文化行为是人类在海洋社会实践过程中创造海洋物质财产文化和精神财富文化时的动作。依据马斯洛的需求层次理论对海洋文化行为进行分类。并以海洋妈祖信仰和伏季休渔制度为例,剖析其后所隐含的社会学本质。不同阶层海洋文化行为的具体差异,是客观社会分层结构在相关社会领域的后果和影响的具体反映。     

乐清市“多规合一”打造现代化国土空间规划布局

乐清市作为温州大都市区的北部副中心城市,不仅是温州北部的商贸和金融中心,还是集浙江省海洋经济发展示范基地、新型工业化示范基地、瓯越文化和山海特色休闲旅游基地等多项基地为一体的综合性现代化城市。2016年3月,乐清市获浙江省政府批复,开始实施《乐清市域总体规划(2013—2030)》方案。     

雷州半岛文化中的海洋特性

由于特殊的地理位置,雷州半岛文化在传统农耕种植文化之外还包含着丰富的海洋特性。从文化比较的观点来看,其海洋特性主要体现在物质、制度、行为和精神等4个文化的子体系中,每一个子体系中的海洋特性都呈现出不同形态。通过对这些不同形态的分析,明确了海洋对雷州半岛文化的重要影响,并得出了雷州半岛文化是传统农耕文化与海洋文化相结合的产物的结论。     

对建设海洋区域文化的一点思考

在发展海洋区域经济的大潮中 ,要高度重视海洋区域文化的建设。建设海洋区域文化 ,要突出海洋区域文化的特色 ;同时 ,要处理好人类整体文化与海洋区域文化之间的关系、中国传统文化与海洋区域文化之间的关系、各种海洋区域文化之间的关系     

论海洋文化及其与海洋经济的关系

从哲学的角度 ,探讨了海洋文化的概念和构成 ,论述了海洋经济和海洋文化的关系。同时指出 ,正确处理海洋经济和海洋文化的关系 ,对发展海洋经济具有重要意义。     

Genetic analysis of four populations of redlip mullet (Chelon haematocheilus) collected in China seas

Horizontal starch gel electrophoresis was used to investigate genetic structures of four populations (Dandong, Rizhao, Ningbo and Guangzhou) of redlip mullet (Chelon haematocheilus). Fourteen loci of ten enzymes (G3PDH, IDHP, LAP, LDH, MDH, MPI, PGDH, PGM, SDH, and SOD) were identified. The proportions of polymorphic loci varied from 0.07 to 0.14. The average observed and expected heterozygosities ranged from 0.02 to 0.05 and from 0.02 to 0.04 respectively among the 4 populations. The average number of efficient alleles of each locus varied from 1.02 to 1.06. The genetic distance among populations was from 0.0004 to 0.0021. The genetic distances between Dandong, Rizhao and Ningbo populations were small, while those between Guangzhou population and other three populations were relatively high. The result indicated the possible divergence of redlip mullet between the South China Sea and the other sea areas of China due to geographic isolation.     

Genetic Analysis of Four Populations of Redlip Mullet(Chelon haematocheilus) Collected in China Seas

1 Introduction The redlip mullet, (Chelon haematocheilus) (Tem-minck et Schlegel, 1845), belongs to the family Mugili-dae. It is mainly distributed in the coastal areas of Korea, Japan and China (Wang et al., 2000). Because of the good adaptation to envir…     

The social impacts of tourism — A case study in Dali,Yunnan province,China

Ancient town Dali is located in northwest Yunnan Province. With its ancient history and natural scenery, it is preserved as one of the first 24 historical and cultural towns in China. Dali has become one of the most popular attractions for foreign tourists since it had its first foreign visitors in 1983. As a result, English came into the life of the local people. This paper presents and explains the results of questionnaires and interviews about Dali people’s attitude toward learning English. Three types of questionnaires were designed to local businessmen, local residents and foreign tourists. Interviews were also given whenever possible. In this study, businessmen in Dali were divided into two distinct groups. One group had their business in “Foreigners’ Street”, which was in front of Hongshancha Hotel where many foreign tourists stayed. Another group had business in Fuxin Street, which was vertically across “Foreigners’ Street”. The 41 shops and restaurants in “Foreigners’ Street” served mainly foreign visitors, and most of them had English names and advertisements. The 353 shops and restaurants in Fuxin Street mainly catered for domestic visitors but also served more and more overseas ones. Subjects from local residents were mostly young people because aging ones were apparently not much affected by English. The results of the study showed that the oral English levels became lower from “Foreigners’ Street” to Fuxin Street to local residents, due to declining frequency of contact with foreign people. There were also distinct differences in general English level, the understanding of the importance of English, the purposes of communicating with foreign tourists, the willingness and purposes of going on learning English between businessmen in “Foreigners’ Street” and Fuxin Street: people in “Foreigners’ Street” had more positive feedback than those in Fuxin Street because their constant contact with foreigners required them to speak better English which enabled them to exchange with foreigners in many aspects, which in turn help them to know more about other cultures. On the other hand, Fuxin Street businessmen would catch up with more and more prospective contact with overseas people. Though local residents had nothing to do with foreign tourists, they met them in the street every day and might have to talk with them in unexpected ways. They lived in a place where they saw English advertisement every day. Accordingly, study results showed that they were very much motivated to learn English. They showed even stronger desire to learn more English than businessmen in “Foreigners’ Street”, though many of them were too young to tell why English was so important for them. This is an indication that English has become part of the necessary education for young people in Dali. With the development of tourism, Dali is gradually becoming a place where Chinese culture and western culture meet and coexist. This project was supported by National Natural Science Foundation of China.     

C2C商务模式下中国剪纸文化交易景观格局——以淘宝网络店铺的实证为例

互联网等现代信息空间为研究非物质文化景观,提供了新数据源和互动平台。本研究以中国剪纸文化为例,借助淘宝API,利用规则化网页采集工具,提取了淘宝网中销售中国剪纸商品的网络店铺基本信息和产品交易信息,利用GIS可视化与分析方法,开展C2C新型商业模式的文化交易景观表达,挖掘景观内涵和意义。结果表明:C2C模式下的文化交易景观与传统文化区具有明显耦合性,网络店铺和消费者分布在京津冀、长三角和珠三角区域形成明显的核心聚集区;同时,不同剪纸流派发展状况差别显著:陕北剪纸、蔚县剪纸等北方派剪纸在交易中占据主导地位,交易关系集中在中国东部和中部地区。本研究是文化地理学研究视角和研究方法在信息时代的重要扩展,对于全面认识当代中国非物质文化产业转型与发展态势具有现实参考意义。     

雷州半岛历史廉政文化资源的发掘利用

历史廉政文化资源形态绚丽多彩,内涵丰富,是建设社会主义廉政文化的重要元素。利用历史廉政文化资源进行廉政文化建设,具有独特的意义和效果。雷州文化发源于雷州半岛,以其历史悠久、底蕴深厚而跻身于广东四大区域文化之一,也孕育着深厚的历史廉政文化,这是湛江人民历来用以传承传统、进行廉政教育的宝贵精神财富和德育资源。湛江人民在利用历史廉政文化资源深化廉政文化建设的实践中所创立的经验和理论值得人们思考和借鉴。     

中国大众文化批评论析

中国大众文化批评是在精英主义话语系统中展开的,大众文化批评的历史主要是批评大众文化的历史。对大众文化社会功能的解释必须先行厘定价值判断的标准。历史主义在首肯大众文化体现了历史进步逻辑的同时具有道德弃权的嫌疑,道德理想主义指斥大众文化的世俗精神却不幸沦为道德拜物教,现实主义将历史理性和道德激情结合起来,提供了正确分析大众文化且善且恶之两重性社会功能的可能性维度。     

中国近代城市地图发展历程的分析与思考

城市是人类文明的主要组成部分,是伴随人类文明与进步发展起来的。在城市建设飞速发展的今天,对古近代城市发展演变的研究显得尤为重要,其中一个重要的手段就是借助于城市地图。城市地图可相对准确地反映出当时城市的空间形态,对于研究城市历史平面布局变迁具有重要的参考价值。本文以近代城市地图（明、清、民国时期的城市地图）为主要研究对象,从其对传统城市地图的继承与受西方文化及先进测绘制图技术影响发展的角度,探究近代城市地图的类型特点、发展方向与价值。近代城市地图一方面既没有完全摆脱传统城市舆图在绘图手法和表现内容上的特点,另一方面又受到西方制图技术和文化的冲击与推动,在继承与发展中逐渐趋向多样化、专题化和近代化,并且能充分反映该时期城市发展的特点与地域特色。本文分别从同一城市（以北京为例）不同时期的城市地图和不同城市典型的城市图2个角度进行分析,讨论并总结了近代城市地图在表现手法、内容和绘图技术等方面的特征及地图本身的价值。     

THE REGIONAL DEVELOPMENT IN A MULTI-CULTURAL BACKGROUND──The Studies of Minority Regions in the Western China

1 INTRODUCTION China is a country with many nationalities. The western China includes Zhuang Autonomous Region of Guangxi, Guizhou Province, Yunnan Province, Chongqing City, Sichuan Province, Xizang(Tibet) Autonomous Region, Uygur Autonomous Region of Xijiang, Qinghai Province, Hui Autonomous Region of Ningxia, Gansu Province, Shaanxi Province and the Inner Mongolia Autonomous Region, these places are densely populated with 46 minorities out of a total of 55 minorities of C…     

网络文化建设谱写高校校园文化建设的新篇章——成都信息工程学院网络文化建设研究报告

网络文化是校园文化的重要组成部分,在和谐高校建设中,网络文化应该发挥重要作用.从20世纪90年代后期以来,高校陆续建成结构完整、功能多样、资源丰富的校园网,为网络文化建设奠定了基础.与此同时,网络文化建设的各种活动也开展得有声有色.与建设社会主义先进文化的要求相比,网络文化建设还任重道远,需要提高认识,加强领导,创新网络文化内容,建设一支高素质的网络文化建设、管理和研究队伍,提高大学生网络素养,净化网路环境.