Tropicality,the unruly Atlantic and social utopias: the French explorer Henri Coudreau (1859 − 1899)

This paper addresses the works of Henri Coudreau, a little‐known French explorer of Guiana and Amazonia who was later forgotten by the ‘heroic’ histories of exploration because of his unruliness and nonconformist attitudes. Drawing on the literature of postcolonialism and tropicality as well as on recent studies of anti‐colonialist geographies, I address for the first time Coudreau's geography from the perspective of anarchist and critical thinking. My main argument is that Coudreau's work is a further example of the complexity and heterogeneity of the European intellectual field during the imperial age. Despite having come of age intellectually among all the European racist and ethnocentric prejudices of his day, Coudreau developed a different outlook thanks to two factors, viz., his personal experience in living for years with the indigenous communities of Amazonia, and his exposure to anarchist anti‐colonialist ideas through his collaboration with Elisée Reclus. Coudreau's tropical utopia of an independent Amazonia, and his endorsement of the stateless nature of local communities, ran counter to French imperial politics, occasioning Coudreau's dismissal from the French administration and his professional exile in Brazil at the time of the Franco‐Brazilian border dispute (1897?1900).     

Fieldwork and Tropicality in French Indochina: Reflections on Pierre Gourou's Les Paysans Du Delta Tonkinois, 1936

This paper examines the fieldwork undertaken by the distinguished French geographer Pierre Gourou (1900–99) in the Tonkin Delta (Red River Delta) of northern Vietnam in the 1920s and 1930s, and his wider configuration of “the tropical world” as a distinct space of knowledge and radical otherness. Gourou's fieldwork endeavours in French Indochina are interpreted in the light of recent work on “tropicality”: the idea that “the tropics” need to be understood as a western cultural construction and colonising discourse that essentialised the hot, wet regions of the world, and exalted the temperate world over its tropical counterpart. The paper focuses on Gourou's monumental 1936 study Les paysans du delta tonkinois, étude de géographie humaine. It is argued that in this study, and his later comparative work on the tropics, Gourou elaborated a distinct geographical variant of tropicality, but one that, ultimately, reinforced the essentialist logic and momentum of this discourse. Particular attention is paid to the geographical ideas, fieldwork techniques and discursive strategies that Gourou used in his 1936 study, and the French colonial context in which he worked. The article shows how Gourou appealed to western reason and science as tools of study, identified overpopulation as the key problem facing the Tonkin Delta, and suggested that colonial practices of modernisation had a limited place and ineffectual role in the rice plains of the region.     

Mapping spectral tropicality in The Maid and Return to Pontianak

Contemporary, postcolonial Singapore has tamed, managed, and essentially disavowed its tropicality, aptly captured symbolically as the 'air-conditioned nation'. This essay traces how two recent Singapore horror films, The Maid (2005) and Return to Pontianak (2001), evoke the 'return of the repressed' as a form of haunting that I call 'spectral tropicality'. The films image and imagine this spectral return through unruly bodies (citizen subjects, female domestic workers, ghosts and vampire-ghosts) and uncanny landscapes (the jungle and city). In particular, the films and this analysis examine two sociocultural spectres lurking beneath Singapore as a tropical urban city-nation: the female domestic worker ( The Maid ) and ethnoracial folk beliefs ( The Maid and Return to Pontianak ). The Maid features the Hungry Ghosts Festival in the Chinese religious calendar, ghost marriages and an engagement with yin and yang energies, while Return to Pontianak deals with Malay folk beliefs of semangat ('life force'), and the pontianak, a female vampire-ghost. The Maid attempts to integrate Chinese folk beliefs into contemporary Singapore's cityscape, particularly the architecturally conserved Chinatown shophouses, while Return to Pontianak displaces Malay folk beliefs onto the tropical forest, which is mapped as a threatening other(ed) space and serves as Singapore's tropical doppelganger. Both films suggest that these folk beliefs have an unruly presence within the state's seemingly harmonious and meritocratic ethnoracial ideologies.     

Lusotropicalism: Tropical geography under dictatorship, 1926–1974

This article locates Portuguese tropical geography within wider academic debates on ‘tropicality’, contributing to discussion on not only the ‘tropicality of geography’ but also the ‘geography of tropicality’. It traces the role of Portuguese tropical geography in the colonial project and in the production of geographical knowledge, discourses and imaginaries, in particular the emergence of lusotropicality. While noting the underestimated connections with developments in German and British geography, we argue that the genealogy of Portuguese tropical geography lies mostly within contemporaneous French developments. By focusing on the central role of the Lisbon school (i.e. the Centre for Geographical Studies established in 1943), and in particular the tropical research initiated by Orlando Ribeiro (1911–1997), the paper seeks to engage with the ways in which geographical knowledge was produced within the academic discipline in Portugal under military dictatorship associated with the Estado Novo (1926–1974). By decentring the exploration of some of the ways in which the ‘tropics’ have been constructed and revising forms of producing geographical knowledge, the paper hopes to further understandings of the geographical imaginary of the tropics, unravelling the history and the role of geography in colonialism.     

TROPICALITY AND TOPICALITY: PIERRE GOUROU AND THE GENEALOGY OF FRENCH COLONIAL SCHOLARSHIP ON RURAL VIETNAM

This article discusses the relevance of the work of Pierre Gourou for Vietnamese and non‐Vietnamese scholarship on colonial and postcolonial rural society in Vietnam. The term “tropicality” is used to situate Gourou's work within the framework of both French and Vietnamese regimes of truth. It is argued that Gourou was aware of the complex human geographies of the tropics and monsoon Asia and the challenges this posed to both Western and “tropical” peoples. Gourou and the issue of tropicality is used to show that Vietnamese scholars did not completely reject French colonial systems of knowledge, and that decolonisation did not herald a complete shift in knowledge about rural Vietnam. Rather, since the 1940s there has been antagonism and accommodation between colonial and postcolonial, French and Vietnamese modes of knowledge production. While Gourou underscored the otherness of the tropics, and there are colonial overtones in his work, he had an immense influence on indigenous ethnography and geography in Vietnam and elsewhere in the formerly colonised world. The article traces this important influence and how it has been both questioned and affirmed since independence in the Vietnamese context. It is suggested that the humanistic approach that Gourou pioneered in his 1936 study of the Red River Delta of northern Vietnam has outlived and been able to overcome the setbacks and drawbacks of both colonial and revolutionary/Vietnamese politico‐intellectual projects.     

FROM A CENTRED TO A DECENTRED TROPICALITY: FRANCOPHONE COLONIAL AND POSTCOLONIAL GEOGRAPHY IN MONSOON ASIA

This paper discusses four key phases in the study of the tropical milieu of monsoon Asia by French geographers and colonial actors over the last 150 years. First, it sees how the natural milieu initially occupied a central and determining place in French colonial and scientific assessments of Indochina, and how the notion of monsoon Asia appeared within the framework of an academic geography (and formatively in the two regional theses produced by Charles Robequain and Pierre Gourou). It then shows how, after the Second World War, francophone geographers developed a “tropicalist” approach to monsoon Asia, one that was inextricably linked with the culturalist approach that was pioneered by Gourou, which later evolved into new, model‐building and interdisciplinary approaches to the study of tropical systems. It argues that these successive phases have marked a shift from a centred tropicality ‐ a system of knowledge anchored in French colonialism and centring on debate about the determinist influence of the natural milieu ‐ to a decentred tropicality that rejects environmental determinism, questions the ethnocentric character of tropical geography and integrates the study of tropical geography into the wider social sciences. The paper concludes with the suggestion that tropicality has had an epistemologically stronger and more institutionalised relationship with francophone geography than was the case in anglophone geography.