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This paper is concerned with subaltern actions providing alternatives to development practice. I use Ghana's attempt at urban water privatization to illustrate that Ghana's development practice is characterized by a dependence on foreign sources of capital and expertise that illustrates a psyche and mindset of Eurocentrism associated with the elite and decisionmakers of the country. The rationale for water privatization, the how of privatization, and the anti-development opposition to privatization not only demonstrate this dependency but also the extent to which decisionmakers are willing to sacrifice sovereignty and culturally sensitive ways of doing things, to global capital, in exchange for development funds. In the state's zeal for Western or Occidental development, subalterns in Ghana have devised hybridities that are post-traditional and Oriental in nature to solve their water problems. These development solutions are couched within structures provided to human agency and suggest that development practice should therefore listen to subalterns in terms of how they imagine and solve their problems. The concern with subaltern voices shows the relationship between postcolonial studies and development practice.  相似文献   
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This paper addresses questions of ethnography in geographic fieldwork through research conducted on globalisation and work in Tiruppur, an industrial boomtown in South India. During the last two decades of the twentieth century, Tiruppur town in western Tamilnad State became India's centrepiece in the export of garments made of knitted cloth. This industrial boom has been organised through networks of small firms integrated through intricate subcontracting arrangements controlled by local capital of Gounders from modest agrarian and working‐class origins. In effect, the whole town works like a decentralised factory for the global economy, but with local capital of peasant‐worker origins at the helm. My research explores the historical geographic trajectories linking agrarian and industrial work, and the ways in which these histories are used in the present. In these uses of the past in remaking self and place, I interrogate the self‐presentations of Tiruppur's entrepreneurs, as these “self‐made men” hinge their retrospective narratives of class mobility and industrial success on their propensity to “toil”. This paper explores questions of ethnographic method emerging from a political‐economic context in which globalisation has worked by turning “toil” into capital.  相似文献   
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