基于GF-2影像西藏桑耶地区岩性-构造遥感解译

西藏桑耶地区位于青藏高原中南部,区内切割强烈,地势陡峻,属于高山峡谷区。为提高区域地质调查野外工作效率,在调查中率先开展了遥感解译研究。在充分收集已有资料的基础上,通过对GF-2卫星数据进行预处理和影像增强,结合野外验证建立了各地质要素的遥感解译标志,实现了区内不同地层岩性、侵入岩、断裂和褶皱等地质要素的提取,最终编制了研究区1:5万遥感地质解译图,为区域地质调查提供了数据支撑。结果表明: 各地质要素在GF-2数据上均有良好反映,完全满足1:5万尺度的遥感地质解译和编图的需要,充分显示出该卫星数据在区域地质调查等工作中具有良好的应用前景。     

内蒙古自治区锡林浩特市毛登锡锌矿地质特征

毛登锡锌矿位于内蒙古兴安岭晚古生代-中生代铜、铅、锌、金、银、锡、铬(钼)成矿区大兴安岭中南部成矿带,哲斯-乌兰浩特成矿亚带之黄岗梁-甘珠尔庙-突泉-乌兰浩特铁、锡、钨多金属成矿带上,区域成矿地质条件好。在对该矿床开展详查工作的基础上,分析了矿床地质特征,指出矿区发育有利于多金属成矿的地层、构造和岩浆岩条件,分析了矿床成因,提出了找矿标志,对该区远景找矿具有一定的指导意义。     

基于移动测量的交通标志自动提取

针对从移动测量车采集的图像中提取交通标志的需求,研究探索适合移动测量的交通标志检测识别方案。在交通标志检测阶段,提出一种检测多个圆形禁令标志连接的多圆度检测法,对于三角形警告标志的检测,在原有拐角检测法基础上提出基于候选区域的拐角检测法;在交通标志识别阶段,选用像素特征作为特征向量,采用概率神经网络实现交通标志的分类识别。最后设计实现移动测量后处理软件的交通标志自动提取模块。     

基于IHS的多源遥感数据融合

首先简要叙述了IHS法在遥感图像融合中的应用,然后对实验结果进行了分析,并用融合后的图像建立了土地利用类型的解译标志,以期为HIS法用于遥感图像融合提供参考。     

夏季鄂海阻高活动天数的年际变化及其前期征兆分析

利用1951-2009年NCEP/NCAR高度场月平均资料、全球海表温度月平均资料、国家气候中心提供的东北地区24站逐月温度资料、鄂霍次克海阻塞高压（东阻）活动天数等数据,采用相关和奇异值分解分析（SVD）方法,分析夏季（6-8月）东阻活动天数的年际变化及其前期征兆,结果表明：夏季东阻活动天数年际变化阶段性明显,21世纪以来不仅处于强盛后期明显下降趋势阶段,而且年际变率显著增大;夏季东阻活动天数与中国东北地区中部及东部的温度呈显著负相关;春季至夏季赤道东太平洋（NINO3区）SSTA（特别是1977-2009年）呈El Niño位相是夏季东阻活动的最重要强迫源,当赤道东太平洋为El Niño状态,以及阿拉伯海与北太平洋西风漂流区为暖海温时,夏季东阻活动天数偏多;与夏季同期大西洋海温的SVD1模态表明,当大西洋海温SSTA整体上处于冷（暖）位相分布时,东阻活动天数偏少（多）;夏季东阻活动天数与春季NPO和极涡面积指数相关存在着的年代际变化特征,1951-1976年,夏季东阻活动天数仅与春季北半球极涡面积指数、亚洲极涡面积指数呈显著正相关, 1977-2009年,不仅与春季极涡面积指数呈正相关信号消失,而且,1951-2009年与春季NPO指数呈显著的正相关信号,在此期间也迅速减弱消失。     

关于二轴晶矿物光性正负判别式的讨论

作者同意刘智星的论断:旧的二轴晶矿物光性正负判别式是错误的。本文也对刘智星的推论作了更为简明直观的解释,同时提出一个新的测定二轴晶矿物光性正负的判别式:Nm-N_(45)。应用此判别式检查了近470个二轴晶矿物的光性,发现某些文献中所记载或所引用的资料(折射率或光性符号)有错。     

Temporal and spacial analysis of regional composite nodal plane solutions for small earthquakes

A method is proposed in this paper for the analysis of temporal and spatial characteristics of composite nodal plane solutions for small earthquakes. With this method, the interested region is devided into small areas according to the geological features of the region. As an example, 107 composite nodal plane solutions are calculated for the adjoining region of Shaxi, Hebei and Neimenggu. The temporal and spatial characteristics of the variations of the solution parameters before and after the great Tangshan main earthquake in 1976 have been analysed and some interesting results are obtained. The Chinese version of this paper appeared in the Chinese edition ofActa Seismlogica Sinica,13, 9–20, 1991.     

Rewriting the book of the city: on old signs,new technologies,and reinventing Adelaide

Can a sense of ownership over constantly changing urban places be generated through pedestrian exploration and everyday digital media practice? This paper begins with the author’s visit to the city of Adelaide, where a chance encounter – an intriguing sign painted on the wall of a city building – led to a hunt through the city for ghost signs, the remnants of old hand-painted advertisements. This spontaneous activity, combined with the online exploration and image sharing that followed, generated a renewed feeling of connection to, and ownership over, an erstwhile familiar locale. The experience is analysed through the work of theorists investigating change and belonging in modern cities including Guy Debord, Doreen Massey, Michel de Certeau, Andreas Huyssen, and Mark Crinson, as well as the contemporary growth in both politically inspired urban exploring (“Urbex” or “place hacking”) and the digital documentation and sharing of ghost signs and other urban ephemera.     

THE UNIQUENESS OF THE AMERICAN RELIGIOUS LANDSCAPE

ABSTRACT. The assemblage of objects that constitute the publicly visible religious landscape of the United States—houses of worship and a variety of church‐related enterprises—deviates so markedly from its counterparts in other lands that we can regard its uniqueness as a significant argument for American exceptionalism. The diagnostic features in question include the extraordinary number and variety of churches and denominations, their special physical attributes, the near‐random microgeography of churches in urban areas, and, most especially, their nomenclature and the widely distributed signage promoting godliness and religiosity. Such landscape phenomena suggest connections with much‐deeper issues concerning the origin and evolution of American society and culture.