Subaltern strategies and development practice: urban water privatization in Ghana

This paper is concerned with subaltern actions providing alternatives to development practice. I use Ghana's attempt at urban water privatization to illustrate that Ghana's development practice is characterized by a dependence on foreign sources of capital and expertise that illustrates a psyche and mindset of Eurocentrism associated with the elite and decisionmakers of the country. The rationale for water privatization, the how of privatization, and the anti-development opposition to privatization not only demonstrate this dependency but also the extent to which decisionmakers are willing to sacrifice sovereignty and culturally sensitive ways of doing things, to global capital, in exchange for development funds. In the state's zeal for Western or Occidental development, subalterns in Ghana have devised hybridities that are post-traditional and Oriental in nature to solve their water problems. These development solutions are couched within structures provided to human agency and suggest that development practice should therefore listen to subalterns in terms of how they imagine and solve their problems. The concern with subaltern voices shows the relationship between postcolonial studies and development practice.     

Towards a method for postcolonial development geography? Possibilities and challenges

In this paper we explore the contours of a 'method' for postcolonial development geography, which makes it possible to imagine another 'world-picturing'. We suggest three steps towards such a method. First, we propose that a postcolonial method involves thinking about why we are doing research in the south in the first place; how we come to and produce our questions; and how we analyze and represent our findings based on our subject positionings. Second, that we need to recognize theorization as an inherent part of method, rethink how we currently theorize and reconfigure our methods of theorization to address wider political aims. Problematizing theorization helps challenge the universalism of Eurocentric theories, thus enabling development geography to move towards more decolonized versions and visions. Finally, that this must be accompanied by firmer recognition of our multiple investments – personal, institutional and geopolitical – and how they frame the possibilities for change. These are some possible steps that we think can reconfigure the 'scholarly track' that postcolonial development geographers traverse.     

When Is Asia?

Recently, in geography and related disciplines, there has been a call to generate conceptual frameworks from the Global South. Such a call does not imply cataloging the diversity and plurality of the world but rather requires new understandings of relationalities and transformations. In this article, I contribute to these ongoing endeavors by thinking from Asia. In doing so, I interpret Asia not as a bounded geographical location but instead as interconnected space. In particular, I pay attention to how such interconnections reference Asian models of development, thereby creating a politics of futurity. A study of the making of Asian futures allows a broader understanding of the renewal of development in a rearranged south–north world.     

Awkward geographies: Spatializing academic responsibility, encountering Sri Lanka

This paper responds to recent postcolonial geographical scholarship that sets forth transformative agendas in order to create more cosmopolitan theoretical projects within the discipline. For many geographers the challenges they face are located within not only their own disciplinary parameters, but also those of other specific research communities within which their work situates them. By bringing geography and area studies into productive conversation, this paper explores the tensions between negotiating one's academic voice, position and responsibility within geography as well as within a specific area studies community. More specifically, as a UK-based geographer I reflect on some of my own fairly unremarkable, yet extremely awkward, encounters during the course of scholarly praxis in Sri Lanka in order to raise questions over the spatialities of responsibility and political engagement in such academic praxis. I seek to theorize the chasms that open in such awkward encounters between notionally situated 'local' and 'foreign' scholars respectively and, in particular, develop ways of engaging and reorienting those chasms in ways that might enable the production of theoretically rich, yet richly contextualized postcolonial knowledges committed to the site of one's scholarly praxis – not just to the advancement of a more cosmopolitan theoretical project within geography.     

Contextualizing other political ecologies: Japan's environmental aid to the Philippines

This paper argues for the utility of a focus on contextualized sources of environmental change to address the ever more diverse contexts of political ecology. In order to overcome the conventional approach to contextual sources that has tended to be analytically one‐dimensional and limited, I seek to provide a more nuanced account, notably by examining the neglected case of green aid of a nonwestern aid donor, Japan. Using conceptual tools that are both conjuncture‐based and multiscalar, the paper examines the way in which a post‐Rio international policy drive to promote so called green aid during the 1990s was translated into and conditioned by the historically and geographically specific contexts of Japan and the aid recipient featured herein, the Philippines. This focus on contextual sources helps to elucidate (i) how the ambiguous nature of international aid criteria combined together with Japan's own domestic political economy to render problematic an ostensibly environmental project, (ii) the manner in which neoliberal economic restructuring was translated into one of Japan's key policy initiatives in the 1990s and formed the backdrop to the specific aid case project discussed here, (iii) how Japan's environmental aid process in the Philippines was shaped through a repoliticization of various green discourses, and (iv) how the complex dynamics among stakeholders ended up compromising the very nature of the case study project.     

Bringing the other into political ecology: Reflecting on preoccupations in a research field

For all its vitality political ecology often appears to be a project in which work by Anglo‐Americans in particular, if it is not privileged, certainly predominates. This trend reflects wider language and intellectual tendencies in human geography and the social sciences that distort the development of the field by downplaying or obscuring the contributions of many non‐Anglo‐Americans and by naturalizing Anglo‐American assumptions at the heart of research. The latter in turn determine what constitutes ‘good’ work – even as there is no single definition of political ecology. Arguing against this tendency, this paper draws on postcolonial thinking to emphasize the need to reassess and reorient the field as ‘other’ political ecologies are feasible and desirable.     

Tropicality,the unruly Atlantic and social utopias: the French explorer Henri Coudreau (1859 − 1899)

This paper addresses the works of Henri Coudreau, a little‐known French explorer of Guiana and Amazonia who was later forgotten by the ‘heroic’ histories of exploration because of his unruliness and nonconformist attitudes. Drawing on the literature of postcolonialism and tropicality as well as on recent studies of anti‐colonialist geographies, I address for the first time Coudreau's geography from the perspective of anarchist and critical thinking. My main argument is that Coudreau's work is a further example of the complexity and heterogeneity of the European intellectual field during the imperial age. Despite having come of age intellectually among all the European racist and ethnocentric prejudices of his day, Coudreau developed a different outlook thanks to two factors, viz., his personal experience in living for years with the indigenous communities of Amazonia, and his exposure to anarchist anti‐colonialist ideas through his collaboration with Elisée Reclus. Coudreau's tropical utopia of an independent Amazonia, and his endorsement of the stateless nature of local communities, ran counter to French imperial politics, occasioning Coudreau's dismissal from the French administration and his professional exile in Brazil at the time of the Franco‐Brazilian border dispute (1897?1900).     

Re-viewing the Entrapment controversy: Megaprojection, (mis)representation and postcolonial performance

Becoming the tallest building in the world in the mid-1990s, the Petronas Towers was the centre piece of an image of national progress and development that Malaysian authorities sought to project internationally. The release of Fox Movies' Entrapment in Malaysia in May 1999 provoked political outrage and popular disappointment at the way in which the Petronas Towers in Kuala Lumpur had been spliced alongside riverside ‘slums’ filmed in the town of Malacca some 150 km away. This paper provides a critical reading of the spliced scene in the movie. At one level, the angry response of the Malaysian Prime Minister, Dr Mahathir Mohamad, to the scene diagnoses a geopolitics of asymmetrical representational power. However, I show how Mahathir's criticism of Entrapment in Malaysia was as much a defence of domestic political legitimacy (and national economic investibility) as it was ‘opposition’ or ‘resistance’ to hegemonic ‘Western’ (mis)representation. In addition, while the material and symbolic work of reimaging Kuala Lumpur had sought to negate (neo)orientalist imaginings of ‘Asian’ cities, the controversial scene rendered visible environmental ‘underdevelopment’ that has no place in a modern (vision of) Malaysia. Entrapment thus performed something in inducing Malaysian cities and citizens to ‘clean up’ their act, to practice ‘fully developed’ ways of seeing, being and being seen. This revised version was published online in August 2006 with corrections to the Cover Date.     

Steppin' in it: postcoloniality in northern Pakistan

This paper examines the transcultural relations between researchers and research subjects in a postcolonial research setting. I draw from my experience doing dissertation research in northern Pakistan to discuss how my research subjects' effectively constructed me as a sahib, or what I saw as a colonial subject position. I examine the ways that my research subjects and I co-constructed, although unequally, my position and location as a researcher. The asymmetries of power relations in research are exacerbated by postcolonial relations in this contact zone. The contribution of those I researched is significant towards understanding our locations as postcolonial subjects in this research setting, and the location from which I produced the research. While it was difficult to do research as anyone other than a sahib during my research, the stories I tell and metaphors I employ in this paper attempt to destabilize my location as a colonial sahib, an authority. The scatological references that run throughout this paper are an attempt to write against the inherently colonial epistemologies that underpin geographic research more generally.     

Mosquitoes in the mix: How transferable is creative city thinking?

This paper contributes to recent debates about whether urban policy discourses are transferable and what is at stake in their translation. It draws on discussion of Darwin (Northwest Territory, Australia), a tropical savanna location that the local government wants to promote as a 'creative city', without quite knowing what this might require. We discuss relevant debates on research knowledge construction, the creative city and the path-dependent character of neoliberal governmental objectives. We then turn to the geographical, demographic and cultural characteristics that make Darwin a challenging and distinct context for translation of global theories of creative city rejuvenation. As well as arguing a case for more nuanced, locationally specific, analysis of the capacity of places to embrace travelling policy discourses, we suggest ways in which creative city research can be refreshed through engaging with literatures on (post)colonial urban politics and intersections with policy initiatives other than those targeted at 'creative industries' per se . We systematically outline the particular challenges that tropical cities in remote locations provide to accepted wisdom about creativity-led urban planning.