Placing man in the New West: Masculinities of The Last Picture Show

The Last Picture Show does not fall within the genre of the Western, yet the cinematic narrative mourns the loss of the iconic Westerner — a man — and the passing of his home places that constitute the Old West. This paper is concerned with the ways in which this man and his places are transformed along with the embryonic but inexorable emergence of the New West — and its attendant demand for recognition of hitherto unheard voices (e.g., women, Latinos) — that accompanied significant social, cultural and political shifts that were beginning to emerge within the country as a whole in the represented early 1950s. His represented sites of contestation are found within the frame of the small west Texas town of Anarene, created by Larry McMurtry's novel of the same name as the film, both of which reflect contexts of the era in which they were constructed — the mid 1960s to early 1970s. We suggest that the film shows a great sensitivity to the ways in which particular masculinities are constituted in specific places, to the tensions that arise from the changing nature and definitions of masculinity as they are linked to these places, and with his sense of nostalgia and loss that accompanies his inevitable decline. But there is no clear and empowered place for women in these new places, only a recontextualized form of a patriarchal order which is not relational and which still maintains essentialist assumptions of gender. The Old West has taken new shape, much to the chagrin of man, but it is hardly a New West, with its emerging and representative voices. This revised version was published online in August 2006 with corrections to the Cover Date.     

London and Frankfurt in Europe's evolving financial centre network

The launch of the Euro and the location of the European Central Bank in Frankfurt initially was seen as a threat to London's pre-eminent position in European financial geographies. This paper explains why in fact this was not the case. To do this, the paper is divided in two. Firstly, it reviews the literatures that help to explain financial geographies. It is argued that we need to move away from investigating attribute properties such as financial turnover and instead examine the role of networks and interdependencies in producing financial geographies. Secondly, it identifies London's dominance and Frankfurt's growth as a complementary centre through quantitative analysis and then explains how European networks and interdependencies produce this, based on insights from interviews with investment bankers and insurance institution workers in the two cities.     

Looking for the critical geographer, or why bodies and geographies matter to the emergence of critical geographies of Latin America

This paper argues that critical geographies of Latin America begin with an analysis of how and why the bodies and geographies of geographers themselves matter. To focus on the geographer as a producer of knowledge is not to advocate the kind of navel gazing so abhorrent to many scholars. Rather, it is an effort to call attention to and critically assess how the geographer's embodied social position and geographic location inform the production of knowledge about and representations of Latin American people and nature. To illustrate how and why bodies and geographies matter, I draw from feminist and post-colonial theory and include examples from my own experiences and those of other researchers doing fieldwork in Latin American countries. I conclude by exploring the notion of situated knowledge as a tactic that writes bodies and geographies into academic texts. Ultimately, situating knowledge represents a political intervention and contribution to the broader goals of emancipatory politics shared by critical human geographers.     

Multi-scalar inequality: Structured mobility and the narrative construction of scale in translocal Cambodia

Focusing on three neighbouring villages in Cambodia, this paper argues the need for a multi-scalar interpretation of the relationship between mobility and wealth. It analyses migrant livelihoods in both sender and receiving areas to show that single scale measurements of mobility are inappropriate in the context of translocal livelihoods because livelihoods enacted across multiple places may possess multiple values of scale and mobility, each co-existing within the same migrant lifeworld. In seeking an improved conception of these complexities, the paper has combined spatial and qualitative analysis of translocal livelihoods to highlight the linkages between mobility in multiple places. On this basis, it posits that the mobility of translocal livelihoods must be assessed at least three scales: the scale appropriate to the sending environment, the scale appropriate to the receiving environment, and the scale on which potential migrations are judged. Making use of this framework allows clear relationships to be observed between mobility and inequality in both the narratives and structures of the communities under investigation.     

Should Women Count? A Context for the Debate*

Much recent feminist geographical scholarship emphasizes the utility of qualitative research methods; yet, a significant proportion of feminist research in geography is quantitative. Geographers' engagement with the ideas of feminist theorists has shed new light on the relationship between epistemology, methodology, and objectivity, which in turn has facilitated a reexamination of feminist uses of quantification. In providing a context for the debate over quantitative and qualitative methods, we argue that each has a place in feminist geographical research.     

The Politics of Location: Doing Feminist Research at “Home”*

Feminist research methodologies have many advantages over more traditional positivist methodologies. Feminist research is differentiated from nonfeminist research in terms of its critiques of universality and objectivity and its emancipatory purpose. Drawing on my own research on the survival strategies of low-waged women workers in Worcester, Massachusetts, I argue that we need to examine more critically our feminist research methods in terms of the unequal power relationships on which the research process necessarily rests.     

Place Matters: Comparative International Perspectives on Feminist Geography*

Feminist geography is now widely practiced internationally, but its development is usually reviewed from a temporal rather than a spatial perspective. This article assesses the varying extent and nature of feminist geography across countries, attempting to interpret differences in terms of cultural contexts and disciplinary trends. It is intended to stimulate reflection and does not claim to offer definitive interpretations.     

Collaborating in the field, working for change: Reflecting on partnerships between academics, development organizations and rural communities in Africa

Academics and development organizations approach fieldwork with somewhat different motivations, constraints and challenges. In many instances, fieldwork might be improved if greater collaboration occurred between these two parties. Rural communities are also important yet frequently taken for granted partners in the research process that deserve greater respect. This paper explores and describes the real and imagined impediments to greater collaboration between academics, development organizations and rural communities. The findings are based on 18 years of working with rural communities in Africa, both as a development practitioner and academic researcher. This reflection makes three contributions to the broader literature on fieldwork. First, it explicitly links two ongoing discussions, one on relationships with institutional partners, the other on interactions with rural communities. Second, it articulates the concerns of development organizations in their partnerships with academic researchers, a perspective rarely heard in a literature dominated by academic voices. Third, while feminist scholarship on fieldwork methods often wrestles with issues of positionality and engagement at the scale of the individual researcher, this reflection is aimed at the broader scale of the professional (academic and practitioner) communities involved in development praxis and scholarship.     

Risk, rescue and emergency services: The changing spatialities of Mountain Rescue Teams in England and Wales

This paper considers the role of the emergency services in society and, in particular, their role in controlling, mitigating and resolving risk. Using a network approach, Mountain Rescue Teams are studied in order to examine how people, agencies, animals, technology and knowledge are deployed to resolve emergencies. The paper traces the changing nature of risk in rural places and the impact of state regulation on the deployment, spatialities and practices of the emergency services. In doing so, it argues that greater attention should be paid to the emergency services by geographers.     

Quantitative Research Performing other Worlds: lessons from sustainable agriculture in the Philippines

For those interested in ethical research, quantitative methods are often dismissed as apolitical; as unreflective exercises in ‘mere counting’. If, however, in doing research, we bring into being the very worlds we purport to describe, the question begs: what kinds of worlds might quantitative methods bring into being? Is there space for a reflexive, quantitative research agenda? In this paper, I will discuss an action-based predominantly quantitative research project that aimed to investigate the diverse impacts of sustainable agriculture on small-scale farmers in the Philippines. The study, one of the largest ever undertaken on organic rice production, was consciously designed, not merely to describe, but to perform organic agriculture differently. While most quantitative, and indeed much qualitative, research ignores its performativity, this research was intended to enact a reality of sustainable agriculture as a viable and vital alternative to mainstream, capitalist agriculture.