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1.
论社会共同价值观   总被引:1,自引:0,他引:1  
社会共同价值观是社会共同体之所以能存在和发展的凝聚力、它指导社会共同体及其成员的前进方向、它还规范和约束社会共同体成员的思想和行动以形成社会共同体的合力。社会共同价值观是在一定历史时期的特定社会共同体中各社会阶层的社会成员普遍认同并持有的价值观。社会共同价值观具有普遍性、结构性、稳定性等特征 ,具有凝聚功能、导向功能和规约功能。社会共同价值观具有理论体系的形式、文化形式、社会心理的形式等存在形式  相似文献   
2.
在社会发展的层面上认识“数字地球”   总被引:1,自引:0,他引:1  
 本文讨论了“数字地球”的有关问题。指出“数字地球”是人类社会及其活动在网络空间的延伸和拓展,是信息技术带来的社会发展趋势。关于“数字地球”的讨论不应局限在空间信息技术领域,而应该在社会发展的层面上认识它  相似文献   
3.
One of Piers Blaikie’s most important contributions to the development of political ecology is his critique of land and resource conservation policy in the global South. In this paper I trace the development of Blaikie’s ideas about the policy relevance of political ecology, focusing particularly on the challenges posed by the introduction of poststructural social theory into the field. I begin by revisiting Blaikie’s earlier critiques of environment and development policy. This will provide the departure point to explore how his thinking on the relationship of theory and policy and of academic and development practices has evolved in subsequent writings. I have invented two personas, “early Blaikie” and “late Blaikie”, to facilitate this task. Second, I want to probe some of the challenges that late Blaikie presents for doing political ecology research, to some extent by pitting early Blaikie against late Blaikie and letting them hash it out. Third, I turn to my own and others’ research and consultation experiences as a way to examine the possibilities for reconciling theoretically driven critiques with policy relevant research.  相似文献   
4.
This research examines the role of social capital and networks to explain the evacuation, relocation, and recovery experiences of a Vietnamese American community in New Orleans, Louisiana in the aftermath of Hurricane Katrina. As the single largest community institution, the parish church’s complex bonding and bridging social capital and networks proved particularly critical in part because of its historically based ontological security. The process of evacuation, but especially relocation and recovery, was dependent on deploying co-ethnic social capital and networks at a variety of geographical scales. Beyond the local or community scale, extra-local, regional, and national scales of social capital and networks reproduced a spatially redefined Vietnamese American community. Part of the recovery process included constructing discursive place-based collective-action frames to successfully contest a nearby landfill that in turn engendered social capital and networks crossing ethnic boundaries to include the extra-local African American community. Engaging social capital and networks beyond the local geographical scale cultivated a Vietnamese American community with an emergent post-Katrina cultural and political identity.  相似文献   
5.
Thilde Langevang 《Geoforum》2008,39(6):2039-2047
Studies have shown that the life experiences and future prospects of young people in many parts of the world today are more complex and less predictable than those of past generations. This has led to a recognition of the need to reconsider the conceptual frameworks applied in youth studies. Thus far, research within geography has mainly focused on young people’s paths to adulthood in the Global North or on particularly vulnerable children’s lives in the Global South. In this paper an approach based on the ‘social navigation’ of ‘vital conjunctures’ is adopted to explore the complex ways in which young people in Ghana navigate their way through life in a city marked by economic hardship and neo-liberal reform. The stories of three young people are presented to show the variety of life conditions, the complex social positions they occupy and their various and shifting future imaginations. The actions of these young people are steered by prevailing cultural ideals and social expectations of what a desirable and respectable future entails and by the actual space of possibility in the urban space they move through. It is argued that achieving respectable adulthoods in present-day Accra is a complicated and convoluted journey involving the careful management of social relationships.  相似文献   
6.
黄河三角洲*暴雨雷达回波特征及临近预报   总被引:3,自引:0,他引:3  
本文利用1994-1998年东营站713数字化雷达回波资料结合高空、地面形势,对发生在黄河三角洲地区的33个暴雨日41个暴雨中尺度雷达回波系统特征及形成过程进行了总结,提出了暴雨临近预报的着眼点。在1999年的预报服务中,取得了良好的经济效益和社会效益。  相似文献   
7.
本文以《徐霞客游记》为依据,对明末南方的社会经济生活状况进行了初步归纳和分析,以揭示徐霞客对我国人文地理学的突出贡献。  相似文献   
8.
This paper analyses the potential for social integration in post-apartheid urban South Africa by examining the lives of those already living in desegregated spaces. The case study is a low-cost state-assisted housing project situated in the wealthy southern suburbs of Cape Town. In this social housing project, named Westlake village, coloured and Black African (alongside a handful of white and Indian) residents were awarded state housing in 1999 as replacement for their previous homes (informal and formal), which were demolished to make way for a mixed land-use development, of which their new homes form a small component. Westlake’s desegregation is found to extend beyond mere residential abode, affecting resident’s everyday lives to the extent that apartheid’s history and geography are superseded by other factors (such as proximity and affordability) in decision-making. Furthermore, integration at the everyday level of informal neighbourly mixing is prevalent. Although more formal cross-race friendships are rare, discussion reveals this as a consequence of Westlake’s specific socio-historic identity rather than racial divisions per se. Empirical evidence is used to propose a continuum of social integration experience. This continuum addresses the form of integration, for example greeting in the street, visiting homes, inter-marriage; and also the spaces of integration, for example physical space (shared neighbourhood), economic space (common employment-type), social space (cross-race friendship), political space (common involvement in civic organisations) and cultural space (shared sense of belonging).  相似文献   
9.
This commentary is a response to an article by Jay R. Harman in the November 2003 issue of The Professional Geographer. I argue that Harman's claim that scholarly disciplines offer social “returns” in a competitive “market” obscures the fundamentally political nature of how social resources are allocated and how social needs are defined. Harman would have us subordinate scholarly research to agendas set elsewhere, by politicians and other powerful interests, but I argue that such a vision would turn geographers into mere technicians. A healthier role for the discipline is for geographers to seek ways of asserting intellectual leadership and of shaping social agendas along more humane and socially just lines.  相似文献   
10.
ABSTRACT. This study examines altitudinal residential segregation by race in 146 cities in the U.S. South. It begins by embedding the topic in recent theorizations of the social construction of nature, the geography of race, and environmental justice. Second, it focuses on how housing markets, particularly in the South, tend to segregate minorities in low‐lying, flood‐prone, and amenity‐poor segments of urban areas. It tests empirically the hypothesis that blacks are disproportionately concentrated in lower‐altitude areas using gis to correlate race and elevation by digital elevation‐model block group within each city in 1990 and 2000. The statistical results confirm the suspected trend. A map of coefficients indicates strong positive associations in cities in the interior South‐where the hypothesis is confirmed‐and an inverse relationship near the coast, where whites dominate higher‐valued coastal properties. Selected city case studies demonstrate these relationships connecting the broad dynamics of racial segregation to the particularities of individual places.  相似文献   
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