Dislocating modernity: Identity, space and representations of street trade in Durban, South Africa

South Africa’s cities have experienced dramatic changes over the past decade. Cities are now home to a multiracial population, and have been transformed by new forms of economic and social interaction. For some, these changes have become a significant source of fear and anxiety. In this paper, we examine reactions to urban spatial change in the city of Durban, as expressed in local newspapers and interviews with suburban residents. We describe how the discourses of urban change in Durban have centred on the increased presence of street traders within the city’s public spaces, and the various ways in which the activity of street trade has disrupted long-established modernist norms governing the occupation and use of the urban space. Specifically, we offer a detailed reading of three prominent narratives within the discussion of street traders in Durban--chaos, congestion and pollution. We argue that street traders have come to embody a wide range of more deeply seated cultural anxieties, which have been brought to the fore in the context of South Africa’s transition. These anxieties arise from the ways in which modern understandings of order, agency and subjectivity have been called into question by material changes in the city, and have implications for the nature of citizenship and civic engagement in post-apartheid South Africa.     

Participation constrained: Generating buy-in and rationalizing carbon forestry labor through participatory mapping in Southern Mexico

In recent years diverse actors have hailed participatory practice as an effective means to empowering people in payment for ecosystem services (PES) work. In Chiapas, Mexico participation is a central component of the Scolel’ Te carbon forestry program, the cornerstone of which includes Plan Vivo participatory mapping. Plan Vivo mapping is used by the managing NGO, AMBIO, to build trust relations between participating farmers and program managers so as to ensure the successful production of carbon credits. However, I argue that it is also used to instill in farmers a series of behavioral and attitudinal transformations designed to align farmer land-use activities and attitudes with the program’s carbon credit production objectives. Yet, despite these ambitions, the ability of the mapping activity in Scolel’ Te to achieve its stated goals is challenged on the ground. In order to explain this discrepancy between the aspirations tied to the mapping activity and the mapping experience, I assess Plan Vivo mapping as a situated discourse and as a labor process. Taking the former perspective, I show how the managing NGO uses a paternalistic discourse to justify participatory mapping, one that presents farmers as misguided resource managers in need of external intervention. Then, using a labor process approach, I show how PVM acts to reorient farmer relationships to their land and to development organizations by intervening in farmer land-use practices and by establishing trust relations. It is, however, a process that consists of inequalities that stand to potentially limit the effectiveness of the activity.     

Enter the working forest: Discourse analysis in the Northern Forest

In 1988, four states in the northeastern USA commissioned a study to address land use changes in the Northern Forest, 26 million acres of temperate and boreal forest extending from Maine to eastern New York State. Against a backdrop of economic destabilization and concerns regarding social and ecological implications of a real estate boom, the sustained deliberative dialogue catalyzed by this study has come to rely heavily on the ambiguous concept of “working forest.” To clarify political and environmental dynamics in the region, we analyzed how people respond to and seek to capitalize on the interpretive flexibility of the term working forest. We combine an analysis of socio-political discourses of working forest based on a structured literature review with an assessment of local peoples’ definitions of working forest based on a survey conducted in a pair of contrasting New York State communities. The first study site represents an amenity-oriented community (i.e. a place where the forest supports a service economy including recreation and tourism) and the other study site represents a timber-dependent community. By linking data from community-level analysis to data derived from a general analysis of forest politics, we seek to develop a more robust perspective. By comparing discourses across differently structured communities, we investigate how local forest politics are mediated by local economic development processes. Our study empirically illustrates contested and geographically uneven processes of social construction of environment and rural development in a region confronting pressures of globalization. Results indicate that timber harvesting is a heavily privileged management objective, as a logic of ‘the forest that pays is the forest that stays’ dominates. Environmental politics in the region, and perhaps more generally, increasingly conforms to a form of pragmatism in which economic opportunities structure conservation planning and investment.     

Environmental degradation narratives in Madagascar: From colonial hegemonies to humanist revisionism

It is recurrently argued that political ecologists, by overlooking biophysical realities, misinterpret ecological interactions and underestimate environmental degradation. This article investigates the relevance of these critiques in the case of the Malagasy highlands. It is based on an analysis of three environmental narratives: a narrative developed by European colonists at the beginning of the century; a “modern” narrative developed since the 1980s by combining data from paleobotanists, archeologists and paleontologists; and a narrative developed more recently by political ecologists. I will show that biophysical realities were actually investigated by political ecologists in Madagascar, but that their interpretation differed from those of mainstream ecologists as a result of a different way of defining, characterizing and valuing the environment. With the aim of favoring a more comprehensive understanding of environmental degradation in Madagascar, I will propose to clarify the epistemological framework of political ecology, and to bring an objective nature back into its scope of enquiry. Far from weakening political ecology, this exercise will render the discipline more resistant to the counterattacks it has received, and more powerful for building a future that will answer to both social and environmental challenges.     

“I’m an imaginary figure”: Unravelling the mobility and marginalisation of Scottish Gypsy Travellers

Gypsy Travellers have a long history of marginalisation in Scotland, but their mobility remains an issue of particular contention. Drawing upon a series of interviews with Gypsy Travellers in the North-East of Scotland, this paper uncovers how power and politics permeate discourses on movement to legitimise the spatial ordering of this traditionally nomadic group. The paper begins by exploring the more hidden and subtle aspects of mobility, such as the emotional and imaginative ties to travel. It then shifts to document how Gypsy Travellers’ geographies have been compromised by discriminatory policies and practices, which demonstrate a misunderstanding of the heterogeneity of their mobility. Consequently, increasingly punitive policies have pushed many Gypsy Travellers to abandon their travelling ways to move into “fixed” housing, while others have been forced into states of perpetual motion. The overall goal of the paper is to unravel the discursive constructions of movement in the context of institutionalised power and to document the spatial ordering of Gypsy Travellers’ lives, whose marginality has been legitimised by laws, ideologically sustained and reproduced in policy documents.     

Text, talk, things, and the subpolitics of performing place

This article tells the story of how a group of Dutch and Belgian citizens organized themselves to promote an area that they valued, to put it on the map, to raise awareness about its qualities, and to protect it from urban and industrial development. Our theoretical perspective focuses on the performative and political aspects of this place-making process and the discursive and material practices involved. We connect this to Beck’s concept of subpolitics.Our findings show how the group performed this place not only through text and talk - giving the area a name, using their knowledge and expertise to raise awareness about its values, lobbying and cooperating with decision-makers -, but also through things - installing art objects and information signs that articulate certain characteristics and values of the area. Our findings demonstrate the struggles involved in these performances. The group involved multiple perspectives on what the important values and characteristics of the area are and on what strategies would work best in trying to influence decision-making and protect the area. However, the use of expertise as the main strategy to gain influence excluded the more critical and activist strategies and privileging archaeological and historical values and characteristics came at the expense of attention on agricultural and natural values.Our findings make clear that performing place cannot be taken to be homogeneous and that it inevitably involves multiple perspectives and demands. The struggles, power relations and dynamics of inclusion and exclusion that this multiplicity implicates reveal a form of sub-politics that involves both politicization and depoliticization. Also, it is a form of subpolitics that is more diverse and ambiguous than Beck’s conceptualization presupposes by its emphasis on the role of outsiders as a homogeneous group.     

Unravelling the United Kingdom’s climate policy consensus: The power of ideas,discourse and institutions

As climate change policies and governance initiatives struggle to produce the transformational social changes required, the search for stand out case studies continues. Many have pointed to the period between 2005 and 2008 in the United Kingdom as a promising example of national level innovation. With strong cross-party consensus and a first-of-its-kind legislation the UK established itself as a climate policy leader. However, early warning signs suggest that this institutionalised position is far from secure. Through a novel application of discursive institutionalism this article presents a detailed analysis of the role of ideas in unravelling this ambition under the Conservative-Liberal coalition administration (2010–2015). Discursive interactions among policymakers and other political actors were dominated by ideas about governmental responsibility and economic austerity, establishing an atmosphere of climate policy scepticism and restraint. By situating this conspicuous and influential process of bricolage within its institutional context the importance of how policymakers think and communicate about climate change is made apparent. The power of ideas to influence policy is further demonstrated through their cognitive and normative persuasiveness, by imposing over and excluding alternatives and in their institutional positioning. It can be concluded that despite innovative legislation, institution building and strategic coordination of different types of governance actors the ideational foundations of ambitious climate change politics in the UK have been undermined.     

Monumental space and the uncanny

This paper takes up the attempt to theorize the relation between the subjectivity of the political actor and the ideological aura of the monumental site. It does this with reference to the spatial history of Strijdom Square in Pretoria, South Africa, a cultural precinct and monumental space which was the site of a series of brutal racist killings committed by the Square’s unrelated namesake, militant right-winger Barend Strydom. This troubling intersection of subjectivity, space and ideology represents something of an explanatory limit for spatio-discursive approaches, certainly in as much as they are ill-equipped to conceptualize the powerfully affective, bodily and fantasmatic qualities of monumental spaces. In contrast to such approaches I offer a psychoanalytically informed account which grapples with the individualized and imaginative identities of space, with space as itself a form of subjectivity. I do this so as understand the ideological aura of monuments as importantly linked to the ‘intersubjectivity’ of subject and personified space. I then turn to Freud’s notion of the uncanny as a theory able to explain a series of disturbing affects of monuments, such as those of ‘embodied absence’ and ‘disembodied presence’. These and similar affects of ‘ontological dissonance’ (such as unexplained instances of doubling or repetition) may function in an ideological manner, both so as to impose a ‘supernaturalism of power’, and to effect an uncanny form of interpellation.     

After a decade of critique: neoliberal environmentalism,discourse analysis and the promotion of climate-protecting behaviour in the workplace

In a 2004 special issue of Geoforum, McCarthy and Prudham argued that the connections between neoliberalism and the environment had been underexplored in critical scholarship. In an attempt to address this gap, the special issue reflected on a number of different case studies and set the stage for a decade of analysis and critique. This paper aims to contribute to the increasing body of literature by presenting a detailed theoretical analysis of neoliberal environmentalism and its role in modern society. Specifically, the paper focuses on one particular environmental issue – climate change – and uses it to categorise six discourses that either conform to the principles of neoliberalism (reformist) or reject neoliberal ideas (revolutionary). Drawing on interviews with designated ‘climate champions’ (individuals who are given responsibility for promoting climate protecting behaviour) in large corporations, the paper then demonstrates how this kind of typological framework might be applied to the analysis of neoliberal environmentalism in the ‘real world’. The paper finds that neoliberalism played a very influential role in the promotion of climate protecting behaviour in the workplace. However, there was also some limited evidence of resistance in the form of revolutionary discourses and ideas. Going forwards, the typological framework may provide a valuable analytical tool to assess the dominance and resistance of neoliberal environmentalism in the modern world.     

‘Energy security’ and ‘climate change’: Constructing UK energy discursive realities

Recently, in the United Kingdom, two issues have dominated the energy policy agenda: effective climate change mitigation and energy security. Whilst evolving government policy has led to government support for new build nuclear power as part of the nation's future energy mix, limited attention has been devoted to examining how arguments were constructed to lead ‘naturally’ to nuclear new build as an option for addressing these two issues. Using Critical Discourse Analysis this paper analyses the struggles within the climate change mitigation and energy security discourses in generating and/or replacing meanings. In particular, it examines how construction of the dominant (hegemonic) discourses led ‘naturally’ to the necessity of new build nuclear power. This paper draws upon 24 stakeholder interviews to examine the hegemonic and counter-hegemonic discourses. It outlines how climate change and energy security were perceived as motivators for energy policy; it shows how the combination of the dominant construction of climate change as an environmental issue and the construction of energy security as a ‘gas gap’ lent weight to the argument for nuclear new build. Struggling against these discourses is a counter-hegemonic discourse centred around climate change as a symptom of unsustainability and energy security as a lack of energy diversity. The latter, rather than ‘naturally’ proposing an urgent need for nuclear new build, lead to the argument for readdressing the focus of, and use of resources by, society - reducing energy demand and increasing energy supply diversity.