BOOK REVIEWS

Book Reviewed in this article: Introduction to Climatology for the Tropics . J. O. Ayoade. Conservation and Management of Natural Resources in the United States . Charles F. Bennett. The Keeping of Animals: Adaptation and Social Relations in Livestock Producing Communities . Riva Berleant-Schiller and Eugenia Shanklin, ed. The Evolution of Geographic Thought in America: A Kentucky Root Wilford A. Bladen and Pradyumna P. Karan, eds. Latin America: Geographical Perspectives , 2nd ed. Harold Blakemore and Clifford T. Smith, ed. The Rural Real Estate Market. Department of Geography Publication Series, No. 18 . Chris Bryant. Urban Geomorphology in Drylands . R. U. Cooke, D. Brunsden, J. C. Doornkamp, and D. K. C. Jones with contributions by J. Griffiths, P. Knott, R. Potter, and R. Russell. Italian Geography, 1960–1980. Meeting of the Status of the Geographic Research in Italy, 1960–1980. Treated under the auspices of Consiglio Nazionale delle Ricerche and organized by Istituto di Geografia Umana della Facoltà di Lettere e Filosofia dell'Università degli Studi di Milano , Giacomo Corna Pellecrini and Carlo Brusa, eds. The Changing Fenland . H. C. Darby. The Future for the City Centre . R. L. Davies and A. G. Champion, eds. Saudi Arabia, Energy, Developmental Planning, and Industrialization . Ragaei El Mallakh, Dorothea H. El Mallakh, eds. For We Are Sold, I and My People: Women and Industry in Mexico's Frontier . Maria Patricia Fernández-Kelly. The Great Lakes Forest: An Environmental and Social History . Susan L. Flader, ed. Regional Transformation and Industrial Revolution: A Geography of the Yorkshire Woolen Industry . Derek Gregory Crime in City Politics . Anne Heinz, Herbert Jacob and Robert L. Lineberry, eds. Revitalizing Cities . H. Briavel Holcomb and Robert A. Beauregard. Cartographic Relief Presentation . Eduard Imhof. H. J. Steward, Trans. Soviet Union: A Geographical Survey . S. V. Kalesnik and V. F. Pavlenko, ed. Cognition and Environment . Stephen Kaplan and Rachel Kaplan. Environmental Protection: The International Dimension . David A. Kay and Harold K. Jacobsen, eds. Mathematical Programming Methods for Geographers and Planners , James Killen. Gentrification Amid Urban Decline: Strategies for America's Older Cities . Michael H. Lang. The North Atlantic Sulphur System . Risto Laulajainen. The Jerusalem Cathedra: Studies in the History, Archaeology, Geography and Ethnography of the Land of Israel, Vol. 2 . Lee I. Levine ed. Jerusalem and Detroit: Recreation Planning and Management . Stanely R. Lieber and Daniel R. Fesenmaier, eds. Heartland and Hinterland: A Geography of Canada . L. D. McCann, ed. Scarborough Where We Live: The Residential Districts of Minneapolis and St. Paul . Judith A. Martin and David A. Lanegran. California: The Geography of Diversity . Crane S. Miller and Richard S. Hyslop. Palo Alto The Dilemma of Amazonian Development . Emilio F. Moran, ed. Boulder Nuclear Waste: Socioeconomic Dimensions of Long-Term Storage . Steve H. Murdock, F. Larry Leistritz, and Rita R. Hamm, eds. Boulder Communism and the Politics of Inequalities . Daniel N. Nelson, ed. The Los Angeles Metropolis . Howard J. Nelson. Dubuque An Historical Geography of Urban System Development: Tidewater Virginia in the 18th Century . James O'Mara. Procedures and Standards for a Multipurpose Cadastre . East Asia: Geographical and Historical Approaches to Foreign Area Studies . Clifton W. Pannell, ed. Dubuque Mackinder: Geography as an Aid to Statecraft . W. H. Parker. Beyond the Urban Fringe: Land Use Issues of Nonmetropolitan America . Rutherford H. Platt and George Macinko, eds. Recreation Geography of the USSR . V. S. Preobrazhensky and V. M. Krivosheyev, eds. Missouri: A Geography . Milton D. Rafferty The Invisible Farmers: Women in Agricultural Production . Carolyn E. Sachs. Cayman Islands Seashore Vegetation: A Study in Comparative Biogeography . Jonathan D. Sauer. Hillslope Materials and Processes . Michael J. Selby. Housing in Britain: The Post-War Experience . John R. Short The Study of Population: Elements, Patterns and Processes . George A. Schnell and Mark Stephen Monmonier. Columbus The Soviet Union: A Systematic Geography . Leslie Symons, ed. The Ottoman Slave Trade and Its Suppression . Ehud R. Toledano. The Impact of Recession on Industry, Employment and the Regions, 1976–1981 . Alan R. Townsend. Landslides and Their Control , 2nd ed. Quido Záruba and Vojtech Mencl. Translated from the Czech by H. Zárubová and V. Mencl.     

State and church in France: regulation and negotiation

In France the distinction between the secular and religious domains is the result of a slow evolutionary process of secularization over a period of two centuries. A key element was the law of separation between churches and State in 1905. Secularization also produced a pluralistic socio-cultural system, which permits an increase in religious supply, issued from outside or inside existent churches. The religious landscape became complex due to the growth of certain groups. Nowadays, efforts to regulate Muslim communities are leading towards a new tendency of state control of religious activities in two fields, namely places of worship and school activities. Religious plurality is recognized by the State in the name of the freedom of beliefs. Private organizations are used for the public practice of religion and easily obtain places of worship. However, this has necessitated a large number of regional or local arrangements. In the name of the freedom of thought, the school system of the Republic is ensured by public schools, or by Catholic or Jewish schools, subject to strict public control. In this matter, there is only minimal tolerance of other denominations.

Hard times in Apia? Urban landlessness and the church in Samoa

This paper presents findings from a study about the relationships between social change and settlement change in Samoa, where a form of landlessness is emerging in low income areas of the main town, Apia. It examines changing reciprocal kinship arrangements with respect to customary rural village plantation land and changes in both individual and household relationships with the church. Although these relationships are typically closely bound in Pacific island societies, recent field‐based research has revealed the expansion of landless urban settlements with households that are alienated from rural village‐based kin and, by extension, customary land.     

State–church relationships in Germany: past and present

In the wake of the Reformation, the bitterest religious wars were fought on the territories of what is now Germany. It was here, however, that the rule “cuius region, eius religio” was found as well which can be interpreted as a first step towards religious tolerance. Germany has been characterised by a religious dualism between the Roman Catholic and the Protestant (Lutheran and Reformed) Church since then. Both had the status of state churches until the First World War. Since then, they are still by far the dominant religious communities in the country but they regard themselves wrongly to be Volkskirchen (people’s churches). They, as well as a number of smaller religious communities, enjoy the status of a corporation under public law. This status includes the right to collect church tax from members through state channels. The federal German state system is mirrored by a similar federal character of the Protestant Church, which is a union of regional churches. When Germany was reunited in 1990, the Volkskirche principle was reintroduced in East Germany although Christians had become a minority there due to 40 years of strong influence of Communism. Secularisation and pluralisation have changed the religious landscape in Germany especially after 1960. The two big churches have lost large numbers of members, and new religious communities have arrived. In the light of Europe growing together, the Protestant Church in Germany, being the largest in numbers in Europe, has initiated stronger cooperation between the different Protestant churches in the European countries, many of which are organised as national churches. Islam has come to Germany mainly through Turkish labour migrants. The country has only recently changed its self-perception into being a society with a large immigrant minority, which is to stay; therefore it will certainly take some time until Muslims are fully accommodated.

Multi-national iconographies in Macedonia

The authority of Marshall Tito and his newly crafted iconography of `brotherhood and unity' temporarily marginalized the ethnic deographies of the peoples in the Yugoslav Federation. In the 1990s this Yugoslavia was run over by time. The Republic of Macedonia was among the newly emerging states. In Macedonia the multi-ethnic mosaic was complicated by the confusion of old and new iconographic impulses. In 2001 the Macedonian crisis developed as a result of the spread of the new regional Albanian identity spread by the domino effect to the areas with mixed population in the Balkans after the events in Kosovo. Differences between Macedonians and Albanians are analyzed in terms of family structure, religion and ethnic and national affiliation. The politics based on these cleavages and their ensuing, contested iconographies are set out.     

外来宗教在口岸城市的空间分布及扩散特征——以福州市基督教教堂为例

城市宗教景观是宗教文化地理研究的重要内容。教堂作为宗教文化景观研究的核心,其时空分布与变迁往往可以透露宗教地域播迁的重要内涵。本文通过提取历史时期福州基督教堂的空间数据,利用GIS及空间分析功能和历史文献分析法,探讨基督教在福州口岸城市的空间分布和扩散。研究结果表明：从时空分布看,1860年以前,福州市基督教堂数量少且集中分布于闽江口和沿江两岸,即茶亭、仓前一带;1860年之后,形成闽江沿岸和旧城区（鼓楼区）并存格局;民国之后,福州市区教堂开始沿着交通线路向外扩散;建国后,福州教堂整体上则呈收缩之势。从传播方式看,福州基督教传教方式总体上处于不断变化之中,突出地表现为从传统的牧师布道方式向现代媒体布道方式转变,辅之以宗教书籍、报刊的刊印和学校、医院等的创建立,客观上推动了福州近代医疗和教育事业的发展。     

Spatial and temporal changes in the relationship between church and state in Hungary

Hungary is located in the Carpatho–Pannonian area and has been the interface at which European Catholicism, Protestantism, Orthodoxy and Judaism have met and mixed for nearly 500 years. The Hungarian state was founded in the 10th and 11th centuries with Catholic support. This was well before the emergence of the modern Hungarian nation in the 18th and 19th centuries on the basis of a mix with Protestantism. During the latter period, Hungarians were followers of several confessions. In spite of this, the Catholic Church generally managed to retain its politically dominant position until 1946, and the elimination of kingdom. In 1949, the Hungarian state and the churches were officially separated. This was followed by an era of atheist, anticlerical policy by the communist totalitarian regime until 1989. Since then state–church relations have largely conformed to European norms and were based on a division of tasks and cooperation. Churches in Hungary played an important role in maintaining civil society and ideas of national consciousness during the totalitarian communist regime. That is why religious conviction and ecclesiastic affairs have a broader political context here than in the west. In the second half of the 20th century, secularisation accelerated by state support was curbed and reversed due to a religious revival, which took place mainly in rural areas following the change in political regime. The scale of religious pluralism was related to the arrival of people who belonged to non-traditional confessions.