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1.
Erica Schoenberger 《The Professional geographer》1991,43(2):180-189
The open-ended corporate interview as a qualitative research method is proposed as a valuable component of an evidentiary strategy in economic geography. It is argued to be more sensitive than other survey methods to historical, institutional, and strategic complexity. The corporate interview method is particularly appropriate in periods of economic and social change that challenge traditional analytical categories and theoretical principles. Some problems inherent to the method, and strategies for minimizing their impact on the research project, are described. 相似文献
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Federico Caprotti 《Geoforum》2008,39(2):942-957
This paper investigates the Italian fascist regime’s use of internal colonisation as part of a wider ruralisation policy aimed at promoting population growth, curbing rural-urban migration, staunching emigration, and halting the spread of industrial urbanisation. By focusing on the case study of the Pontine Marshes, the paper demonstrates how, through targeted selection procedures aimed at displacing defined social and political undesirables, migrants were chosen and effectively coerced into migrating to the “fascist” landscape of the marshes. The area, reclaimed and developed in the 1930s, was celebrated as a sign of the regime’s engineering and social success. The paper utilises Antonio Gramsci’s thought on hegemony, and argues that the overt use of coercion hints at the fact that fascism, although ideologically totalitarian and hegemonic, was contested. Although statisticians, demographers and state bureaucrats were organised and institutionalised in the construction of hegemony based on consent, fascism based itself more in coercion than in passive consent in the case of internal colonisation. 相似文献
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6.
清代地理学家魏源及其《海国图志》──纪念魏源诞生200周年 总被引:1,自引:0,他引:1
本文阐述我国清代中期思想家、地理学家魏源的思想及共《海国图志》的特点及历史意义。 相似文献
7.
本文使用文献计量学中的引文分析方法,以《干旱区地理》为调查样本进行了统计分析。《干旱地理》1985-1994年共版43期,刊登论文558篇,其中附有引文的论文436篇,引文2766条。 相似文献
8.
There are two antagonistic, but equally influential traditions in the study of the nexus between resource use and violent conflict. One works through a Malthusian frame linking resource scarcity with violence, the other school of thought establishes a nexus between resource abundance and the incentives to use violence for rent monopolisation in a political economy of war or markets of violence. The tacit essentialism inherent in both schools of thought has increasingly come under critical scrutiny by geographers and anthropologists. To escape such essentialism requires a more detailed study of the dynamism of the political economy of (civil) war and its spatial dynamics, the political geographies of violence. In this paper, we study endowments and entitlements of people depending on common-pool or open-access resources in war-affected areas of Sri Lanka. Rural spaces in the war-affected areas became both a strategic retreat for fighters and an important common-pool resource on which a large part of the rural populace depended for their survival. Our research illustrates how the political geographies of war affect access regimes and entitlements to common-pool resources and thereby confine the livelihood opportunities of resource users. These dynamics of the political economy of war cross different scales and go beyond simple place-based struggles, for they are rooted in broader spatial dynamics of warfare creating place-space tensions in the sense that spatial dynamics of military control impinge changing access regimes upon specific places. 相似文献
9.
Despite the increasing public profile of same-sex issues, health policies are often shaped by heteronormative assumptions.
The health concerns of lesbian, gay, bisexual, transsexual/transgender, two-spirit, intersex, queer and questioning (LGBTTTIQQ)
people are complex and require broadening from an often exclusively sexual health and risk focus to a more holistic approach.
In this context, this paper illustrates how a critical feminist geography of health, with its focus on the mutual construction
of gender relations, space and place, potentially enhances and extends current understandings of public health policy and
practice. Moreover, the use of a policy lens foregrounding gender and other power relations suggests that feminist research
and coalitions facilitate participatory processes that address “the politics of discourse.” In particular, public health nursing
practice can enhance the construction of spaces of resistance that challenge heteronormative discourse through research strategies
focused on sexual minority communities’ health experiences and their visions for supportive care. In this respect, two strategies
consistent with public health priorities to increase knowledge and participate in alliances are described. Ethnographic research
with childbearing lesbians demonstrates that attention to institutional dynamics that foster safe spaces can facilitate access
to public health services. Public health nurses’ involvement in community coalitions can enhance dissemination of community
knowledges. The implications for gender inclusive and place-sensitive public health nursing practice include the development
of sensitive educators, meaningful educational curriculum and related program planning, explicit policies, community partnerships
and political leadership in institutional and research venues. 相似文献
10.
Hans Knippenberg 《GeoJournal》2006,67(4):253-265
Historical processes of state formation and nation building are crucial for an understanding of the geography of religions
and churches in Europe. Each country has developed its own model of state-church relations, giving rise to a ‘bewildering
variety’ as Grace Davie aptly remarks. The aim of this paper is to bring some order to this variety by developing a framework
for the comparative study of church-state relations based on Stein Rokkan’s famous conceptual map and recent extensions of
it to Central and Eastern Europe by John Madeley. According to that framework Europe has been divided into three mono-confessional
(Roman Catholic, Lutheran, and Eastern Orthodox) blocs and two multi-confessional culture belts from Northwest to Southeast,
and from Northeast to Southeast. This historical pattern has been challenged by secularisation, which started with the Enlightenment
and the French Revolution (Western Europe) and the Russian Revolution (Eastern Europe until the velvet revolutions of 1989/1991)
and then became widespread after the ‘cultural revolutions’ of the 1960s. A second challenge has to do with globalisation
and its consequences, such as massive immigration and the rise of immigrant religions, and in general deterritorialisation,
which means the disembeddedness of religion from its national territory. A third challenge concerns reterritorialisation at
other (supranational, regional, transnational, and local) scales, of which the new territorial order of the European Union
seems to be the most important. Finally, this paper serves as an introduction to the case studies on church-state relations
in this special issue. 相似文献