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Implicit in the African Renaissance is the synergy between government, the private sector, the educated minority and the disadvantaged majority. For this concept to work, belief and commitment must arise first from the African individual, whatever his or her potential contribution may be. The geosciences in South Africa provide a currently vibrant example of such cooperation, which has the potential to contribute significantly to the upliftment of the country and its neighbouring states. Based largely on personal interviews with various role players, from the Presidency of South Africa, through ministerial levels, the corporate sector and down to the individual, we present a spectrum of viewpoints and initiatives which are starting to result in practical implementation of the African revival. An end to conflict and xenophobia, the entrenchment of democratic government and corporate expression of the entrepreneurial spirit are essential to provide the framework within which the individual African can become a “Renaissance Man or Woman”.  相似文献   
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This article contributes to contemporary debates over the resourcefulness and entrepreneurialism of young people in the Global South by exploring the relationship between development and the migration of male youth within the football industry. Drawing on fieldwork in Accra, the paper reveals how young Ghanaians attempt to enact development as freedom through spatial mobility. Significantly, this is coupled with an awareness that their desired spatial mobility is difficult to attain, thereby inducing a sense of involuntary immobility. For some male youth, the solution to this predicament is to invest in their sporting bodily capital and become Foucauldian ‘entrepreneurs of self’ in the form of a professional footballer. Meanwhile for others, the solution to prevailing economic pressures is to embrace financial risk by becoming entrepreneurs in the form of football club owners, and attempting to profit from the movement of players. The interests of these two sets of entrepreneurs coalesce around the fact that the mobility of footballers is crucial to generating a return on their respective investments. It is argued that the construction of young Ghanaians as responsible for their future life chances, and the growing dissonance between aspirations and the ability to migrate, is a key reason why youth are trying to migrate through football. Problematically, this can foster conditions favourable for irregular migration.  相似文献   
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企业家共同社会责任是指一个企业或“企业公民”对社会应该承担的义务,涉及到企业与相关利益群体之间的相互关系和价值观、操守以及对人的尊重、社群和企业的环境政策等各个方面。很明显,这一概念的核心是企业对基于经济、社会和环境可持续发展的一种责任和承诺,以改善和提高利益相关方的生活水准和条件。当前,企业家共同社会责任不再仅仅是一种道德伦理而已,而且已经成为一种制度性的自律和规定行为。目前的共识是,在运营过程中一个企业必须时刻关注它对客户、员工、股东、社群、地区发展和环境的经济、社会和道德后果,并使它们取得一个比较好的前景。基于这一观点和理念,本文以跨国公司企业家共同社会责任为视角,主要探讨了跨国公司研发活动与上海浦东新区——我国新经济的高地之一——发展的相互作用,以探索跨国公司研发活动、地区经济增长以及它们在形成灵活创新网络、促进可持续发展中的不同功能和共同作用。内容包括六个部分:1)企业家共同社会责任的相关概念及其关系;2)跨国公司在浦东研发活动的现状和态势;3)跨国公司研发活动与地区经济的联系模式和紧密程度;4)跨国公司在浦东研发活动中存在的主要问题;5)地区灵活创新网络的内涵;6)形成灵活创新网络的方式和途径。  相似文献   
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Carol Ekinsmyth 《Geoforum》2011,42(1):104-114
This paper examines the spatialities and practices of an illustrative sample of UK mumpreneurs, a sub-group of female entrepreneurs who operate at the interface between paid work and motherhood, who are increasing numerically, and who are carving for themselves, a sub-culture of entrepreneurship. They have great policy-importance, not least because the UK government has recognised mothers as a group who need to be encouraged into business ownership. Employing mixed methods with emphasis on qualitative approaches, the research findings suggest that policy makers need to understand better some key aspects of this entrepreneurial activity before their interventions can be effective.  相似文献   
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This article contributes an empirically rich account of a social enterprise project embedded in local urban economies of Nairobi, Kenya. The confluence of rapid, unplanned urbanisation and economic liberalisation has led to growing formations of informal settlements and a vibrant informal sector across post-colonial cities. These “slum” neighbourhoods, housing the majority of the urban population on a fraction of the city’s land, are often ignored and marginalized by the state and municipal authorities, particularly with regards to basic service provision. At the same time, slum economies provide entry-points for various enterprise-led development schemes seeking to commercially engage both entrepreneurial individuals and their existing customer base in order to scale access to unmet needs. The discussion is based on an ethnographic study in one of Nairobi’s largest informal settlements, which focused on the everyday practices of a local micro-franchise called “Community Cleaning Services”. The article illustrates how waste workers and self-proclaimed “hustlers” were turned into micro-franchisee entrepreneurs providing a sanitation service to residential customers, through their engagement with Community Cleaning Services. This ethnographic account raises two potentially contradictory but inter-related debates that are rarely considered alongside one another in the existing literature on corporate involvement in low-income markets. First, it reframes the critiques of enterprise-led initiatives to “poverty alleviation” by focusing on the implications of commercialising “basic” services and on the logistical and cultural challenges of turning social needs into market demands. Second, it emphasises the often-invisible role of grassroots informal economies in enabling access to vital services in the absence of an adequately resourced and responsive municipality. The article concludes with a broader reflection on the effects and limitations of corporate-led development schemes targeting the urban poor and points to the contrasting logics of grassroots entrepreneurial urbanism and corporate—albeit “socially responsible”—parameters of success.  相似文献   
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The aim of this paper is to understand the extent to which the start-up motives can influence social-ecological resilience in community-based entrepreneurship setting. The case study approach was used to study five coastal communities in northwestern Sri Lanka. Shrimp farmers’ start-up motives include both the desire to capitalize on opportunities to utilize their resources and skills (opportunity-driven) and the need to establish satisfactory sources of income (necessity-driven). They have come up with diverse entrepreneurial responses to face various stressors and shocks by using their existing capital types and their willingness for collaboration. Farmers’ coping capacity is demonstrated through their individual responses whereas adaptive and transformative capacities are demonstrated mostly through their community cooperative work. Findings also reveal that the start-up motives of small-scale shrimp farmers are less influential on their social-ecological resilience in the community setting. Instead, the key to social-ecological resilience lies with the understanding of the nature of stressors and their commitment for collective action.  相似文献   
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Preliminary claims have been made that working practices within cultural industries such as fashion, music, design and the night time economy may differ from Fordist or modernist arrangements. Cultural firms are often imagined to be more innovative, information-rich, dynamic, flexible, non-hierarchical and dependent on local clusters and networks than their Fordist counterparts (Lash and Urry, 1994). As their impact and significance increase, understanding how creative and cultural industries actually work is of high priority. This paper presents preliminary findings from an on-going ESRC funded study of cultural Micro and Small Enterprises (MSEs) within Manchester, England. Drawing on one element of the project, this paper considers the significance of risk and the importance of social trust for the cultural entrepreneur. Following a discussion of Beck’s development of risk as an analytical concept, and its intersection with Giddens’ notion of ‘active trust’, the paper examines how risk and trust are defined, experienced and negotiated by entrepreneurs in Manchester’s cultural industries. It is suggested that senses of risk are constitutive and often pivotal to the whole economic and social basis of cultural entrepreneurship – risk being central to choices made not only in business but in the lifeworld more generally. The paper then investigates the importance of trust for facilitating as well as countering or offsetting risk. Empirical evidence is presented to show how risk and trust co-relate and interact as constitutive elements within a wider set of shifting relationships between work, leisure and lifestyle in the ‘creative city’.  相似文献   
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The rapid expansion of the mobile telephony sector in African countries has been accompanied by the establishment of a wide range of informal support businesses, mostly run by young people. Little is known, however, about the lived experiences of young entrepreneurs working in this rapidly changing, technologically-driven sector. Drawing on qualitative research conducted in Accra, this paper explores young people's experiences of running informal businesses within the mobile telephony sector, including the sale of mobile phones and accessories, repair and technical support services, and the sale of airtime and mobile money services. Fateful and critical moments relating to personal and family events, as well as social networks and structural factors, are shown to mediate young entrepreneurs' chances of success in this new ‘niche' economic sub-sector. Despite the challenges they face, the paper illustrates how many of these young people have been able to achieve financial independence, afford rental accommodation, provide support for family members, and establish and sustain households. The mobile telephony sector is shown to be offering young people the opportunity to carve out a living, facilitate transitions into adulthood, and even enable some to move up the social ladder. By highlighting the agency of this group of young people, and for some their success in achieving the status of adulthood through their hard work and ingenuity, this study offers an important counter balance to images of young people in sub-Saharan Africa as being ‘stuck' or in ‘waithood'.  相似文献   
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