South African eucalypts: Health,trees, and atmospheres in the colonial contact zone

In this article I suggest that a reading of previous studies, which cast the early transfers of eucalyptus to South Africa along economic and aesthetic rationales can be enhanced by medical history. Through a case from King William’s Town in the 1870s, I show that the appeal of the eucalyptus hinged on the olfactory aspect of the trees, which were conceived as an important public health factor. I then proceed to outline how a clearer understanding of the role of olfaction in ecological studies can uncover new aspects of social dynamics and human relations to the natural environment. I argue that taking the atmosphere seriously as the medium through which we interact with the world, opens for an understanding of olfaction as an important and largely unexplored ethos that guided the dramatic reshaping of the colonial landscapes during much of the nineteenth century.     

Diversity to decline-livelihood adaptations of the Namaqua Khoikhoi (1800–1900)

An environmental history of the Leliefontein community of Namaqualand, Northern Cape provides a detailed case of the nexus between social and ecological stresses shaping livelihood change. By combining an historical proxy precipitation data set with a livelihood change study the value of historical research in integrated studies of past human-environment systems is illustrated. The identification of effective livelihood adaptation to extreme climatic conditions is examined, illustrating the tradeoffs made between adaptation and ‘coping’ strategies which were unsuccessful over the long term. During the course of the 19th century the Namaqua Khoikhoi population changed from a sustainable nomadic pastoral community to a poverty stricken rural community with a diversity of livelihood strategies. For the Namaqua increased livelihood diversity – usually an effective adaptation in times of stress – instead of promoting resilience, contributed to their material decline. Widespread transhumance between different climatic regions is shown to have been a successful adaptation to climatic extremes, but external economic exposure and restricted access to land become drivers of decline. The ‘double exposure’ framework used in contemporary studies, proved useful in accounting for this decline as it can accommodate both environmental and economic stressors.     

“We will go side-by-side with you.” Labour union engagement with Aboriginal peoples in Canada

The inclusion of new groups of workers has been an important component of union renewal efforts. Several unions in Canada have begun to dedicate significant resources to better organize and represent Aboriginal workers. Drawing on interviews with union activists, organizers and representatives from two national public sector unions in Canada, we present an overview of union strategies to engage with Aboriginal peoples. Results suggest that understanding the distinct territorial context of Aboriginal peoples’ relationships to work and unions has been necessary to the success of these union strategies. This approach begins by drawing connections between Aboriginal peoples’ present-day relationships to work and their prior occupancy of, and dispossession from, lands and resources. Because of the geographical specificity of how the colonial experience affected Aboriginal peoples’ relationships to work and unions, unions have had to adopt non-normative approaches to their engagements with Aboriginal peoples. In workplaces where settlers were dominant, addressing racism in the workplace and gaining support for initiatives to hire and train Aboriginal workers were important. Alternatively, in Aboriginal workplaces, organizing was a priority. Here questions of union legitimacy have taken precedence and the focus of unions has been on partnership building. Most importantly, however, engagement with Aboriginal peoples has brought attention to the colonial practices within unions and helped to foster growing Aboriginal voice within the labour movement.     

Colonial contexts and the feasibility of mitigation through transition: A study of the impact of historical processes on the emissions dynamics of nation-states

It has long been accepted that the relative affluence and technological efficiency of nations are important contributors to their rate of emissions. These associations have, in turn, driven questions about the feasibility of mitigating anthropogenic greenhouse gas emissions through incremental transition to “business as usual” policy structures in variant social contexts. Here, I explore the extent to which the historical context of colonial relations impacts the feasibility of a nation mitigating emissions per capita, emissions per dollar, and total emissions under current development logics. To do so I examine the structure of variation for 152 nations during the 1960–2018 period. Subsequently, I examine how being situated as an extractive colony in the past serves to moderate the association of GDP per capita with CO ₂ emissions per capita, CO ₂ emissions per dollar, and total CO ₂ emissions in the present. I find that roughly 11% of cross-national variation in CO ₂ emissions per capita and CO ₂ emissions per dollar, as well as nearly 6% of variation in total CO ₂ emissions between 1960 and 2018 is attributable to having been historically subjected to extractive colonial processes. These findings suggest that mitigation of emissions through transition of “business as usual” policy structures appears significantly less feasible for nations positioned as extractive colonies in the past, relative to all others.     

The ethnographic spectacle of the ‘other’ Filipinos in early cinema

My paper aims to ask what space characterizes the various constructs of orientalism and othering in the early short films of Thomas Edison. Using Lefebvre’s concept that social space “subsumes things produced, and encompasses their interrelationships in their coexistence and simultaneity” in these early shorts, I will look at three Biograph actualities found at the Library of Congress-American Memory page to show how space is manifested and negotiated onscreen. I will examine Edison’s “Filipinos Retreat From Trenches”, “Capture of Trenches at Candaba” and “U.S. Troops and Red Cross in the Trenches Before Caloocan” which were all released in 1899. These reenacted short films were shot during the tumultuous years of the Spanish-American War. In the Biograph shorts, the privileged positions of both Spanish and American forces in relation to the annexation of a foreign land in world history books is indicative of the tendency to de-emphasize the contribution of the native population in the war. Manthia Diawara has said that “space is related to power and powerlessness, insofar as those who occupy the center of the screen are usually more powerful than those in the background or completely absent from the screen.” The spatial hierarchies and spatially situated images in Edison’s short films show how historically configured power relations encrypted oppression to its external “others” through the cinematic apparatus.

‘They took our beads,it was a fair trade,get over it’: Settler colonial logics,racial hierarchies and material dominance in Canadian agriculture

Canada is in a liminal space, with renewed struggles for and commitments to indigenous land and food sovereignty on one hand, and growing capital interest in land governance and agriculture on the other. While neoliberal capital increasingly accumulates land-based control, settler-farming communities still manage much of Canada’s arable land. This research draws on studies of settler colonialism, racial hierarchy and othering to connect the ideological with the material forces of settler colonialism and show how material dominance is maintained through colonial logics and racially ordered narratives. Through in-depth interviews, I investigate how white settler farmers perceive and construct two distinctly ‘othered’ groups: Indigenous peoples and migrant farmers and farm workers. Further, I show the disparate role of land and labour in constructing each group, and specifically, the cultural and material benefits of these constructions for land-based settler populations. At the same time, settler colonial structures and logics remain reciprocally coupled to political conditions. For instance, contemporary neoliberalism in Canadian agriculture modifies settler colonial structures to be sure. I argue, however, that political economic analyses of land and food production in Canada (such as corporate concentration, land grabbing and farm consolidation) ought to better integrate the systemic forces of settler colonialism that have conditioned land access in the first place. Of course, determining who is able to access land—and thus, who is able to grow food—continues to be a territorial struggle. Thus, in order to shift these conditions we ought to examine how those with access and control have acquired and maintained it.