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A growing body of research points to the role social norms may play in both maintaining carbon intensive lifestyles and soliciting changes towards more sustainable ways of living. However, despite highlighting the importance of pro-environmental social norms, such literature has said far less about the processes by which such norms might develop. We present a new approach to conceptualising social norms that focuses on understanding their dynamics within social interaction, by positioning interpersonal confrontation as a potential mechanism of change. We examine the normative dynamics of environmentalism by comparing the costs of interpersonally confronting climate change disregard with those associated with confronting racism. In two experimental studies, we presented participants with scenarios describing a person confronting (versus not confronting) contentious comments in each domain. We identified social costs to interpersonal confrontation of climate change disregard but not racism, as indicated by reduced ratings of perceived warmth of and closeness to the confronter (Study 1), and this effect was mediated by the perceived morality of the issue in question (Study 2). Our findings highlight how wider social constructions of (im)morality around climate change impact upon social interactions in ways that have important implications for processes of social (and ultimately environmental) change.  相似文献   
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The intersections between technology, mobility and citizenship have been relatively neglected in current geographical enquiry. Through qualitative analysis of user, operator and media accounts of retro-fitted safety technology on HGVs (Heavy Goods Vehicles), this paper illustrates the ways in which citizenship as a moral accomplishment is dependent upon the socio-technical worlds into which individual actors are folded. In response to the growing incidence of cyclist fatalities under the wheels of HGVs, various safety technologies have been positioned as reliable ‘intermediaries’ by policymakers, manufacturers and operators seeking to mitigate the risks of the HGV. However, we demonstrate that these technologies are more accurately seen as ‘mediators’, because of the ways in which they distort and translate information, producing and reshaping new tasks and roles for HGV drivers. One of the consequences of this is a shift in responsibility towards the drivers, which increases the potential to construct them as negligent if accidents still occur. Accordingly, we indicate how technologies ‘push back’ on mobile subjects, shaping not only their ability for moral conduct, but broader social identities as citizens.  相似文献   
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