Relying on a recent survey of more than 3400 participants from China, Germany, and the US, this article empirically analyses citizens' perceptions of key guiding principles for sharing mitigation costs across countries, justification of climate policy and trust in climate policy. Our findings suggest that the ranking of the main principles for burden-sharing is identical in China, Germany, and the US: accountability followed by capability, egalitarianism, and sovereignty. Thus, on a general level, citizens across these countries seem to have a common (normative) understanding of fairness. We therefore find no evidence that citizens' (stated) fairness preferences are detrimental to future burden-sharing agreements. In all three countries a majority of citizens considers international climate policy to be justified, but citizens' perceptions differ across specific items and countries. Finally, a substantial portion of citizens in all countries exhibit a lack of trust in international climate agreements.
Policy relevance
Disagreement over the distribution of mitigation costs across countries is blocking current negotiations about a new international climate change agreement to be adopted in 2015. At the heart of this disagreement are different perceptions of distributive justice among those involved in climate policy making. Our findings show that there is no difference in the ranking of fairness principles across citizens in China, Germany, and the US, suggesting that the common ground for crafting a future agreement is larger than expected. In particular, the accountability principle should weigh heavily when deciding on the burden-sharing. In addition, our findings suggest that in order to gain support among citizens, international climate policy may need to take measures to improve trust. 相似文献
Climate change raises many questions with strong moral and ethical dimensions that are important to address in climate-policy formation and international negotiations. Particularly in the United States, the public discussion of these dimensions is strongly influenced by religious groups and leaders. Over the past few years, many religious groups have taken positions on climate change, highlighting its ethical dimensions. This paper aims to explore these ethical dimensions in the US public debate in relation to public support for climate policies. It analyzes in particular the Christian voices in the US public debate on climate change by typifying the various discourses. Three narratives emerge from this analysis: ‘conservational stewardship’ (conserving the ‘garden of God’ as it was created), ‘developmental stewardship’ (turning the wilderness into a garden as it should become) and ‘developmental preservation’ (God's creation is good and changing; progress and preservation should be combined). The different narratives address fundamental ethical questions, dealing with stewardship and social justice, and they provide proxies for public perception of climate change in the US. Policy strategies that pay careful attention to the effects of climate change and climate policy on the poor – in developing nations and the US itself – may find support among the US population. Religious framings of climate change resonate with the electorates of both progressive and conservative politicians and could serve as bridging devices for bipartisan climate-policy initiatives. 相似文献
A common source of conflict at hazardous waste sites in the US Environmental Protection Agency’s Superfund program is the accuracy of scientific investigations and representations produced to inform cleanup decisions. Liable firms often produce these technical representations themselves, and communities surrounding sites frequently argue that such “voluntary” investigations are compromised by conflicts of interest. In order to challenge the representations of powerful firms, locally situated actors often develop trans-local connections with expertise and equipment concentrated at distant centers of calculation. Although some interpret the spatial politics of such connecting in terms of “jumping scales,” another important spatial dimension of this network construction is differential positioning. In a conflict over groundwater models at the St. Regis Superfund Site in Minnesota, the counter-network that emerged to challenge the owner’s representations of the site positioned some actors as “outsiders” and others as “insiders.” This differential positioning enabled the counter-network to balance the need to demonstrate the reliability and impartiality of its claims with the requirement to maintain its accountability to local public interests. I argue that these requirements result from the prevalent view of the science-policy interface, which assumes a rigid separation between science and politics. Nonetheless, the conflict over groundwater at St. Regis reveals how at the science-policy interface, speaking for things and speaking for people are thoroughly entangled. 相似文献