Critiquing environmental management in indigenous Australia: two case studies

The notion of community participation in sustainable environmental management is well documented, but applications between environmental scientists and indigenous Australians are less known. Many indigenous Australians are socially and culturally marginalized, and agencies debate over appropriate designs for collaborative, cross-cultural environmental programmes that will alleviate marginalization. This paper presents two case studies from northern Australia, where indigenous people participated in an environmental project exploring the commercial potential of the local sea cucumber resource. A framework with principles of participation and knowledge exchange guided project implementation at both localities. Participant observation data that related to these principles suggests that abuse of power imbalances and exploitation (institutional racism) may be more easily disguised within formalized governance structures than in the informal networks and structures that can be supported through less formalized representation. Linking informal and formal governance structures and canvassing a range of governance modalities will ultimately connect the human behaviours and governance structures needed to progress indigenous environmental management in Australia.     

Introduction

This essay introduces a collection of “think pieces”— conceptual, theoretical, editorial, normative essays on geography and race/racism. The collected essays follow from a National Science Foundation and Canadian Embassy – funded workshop on race and geography held in 1998. This introduction provides a brief background summary of the social and disciplinary context for the workshop and for scholarly work on race and geography, and a brief summary and thematic categorization of the individual essays gathered here.     

Fitzgerald: A Return to the Neighborhood and Its Contemporary Structural and Geographical Contexts

William Bunge's Fitzgerald: Portrait of a Revolution, initially published in 1971, is an enthralling verbal and visual account of the historical and geographical development of a one-square-mile neighborhood in Detroit. The original analysis of the Fitzgerald neighborhood was based on intensive field-based research conducted in a theoretical context of race and racism. The research reported here maintains that context but updates Fitzgerald's account of the neighborhood's built environment through a spatial analysis that uses parcel-by-parcel data generated in Google Earth and Google Street View instead of data collected in the field. Current spatial patterns of deterioration in the built environment are similar to those described in Fitzgerald, but positive sites are also apparent and often colocated with negative ones.     

Urban encounters and sexual health among gay and bisexual immigrant men: perspectives from the settlement and aids service sectors

Gay men's health researchers in North America have recently attended to sexual and mental health issues affecting ethnic minority men, many of whom are also immigrants. Most of this work is grounded in epidemiological models that focus on relationships between individual HIV risk and sexual behaviors. Consequently, they the frame the sexual health of gay and bisexual immigrants as the product of cultural issues (for example, family and religious homophobia, lack of health education) or gay community issues (prevalence of drug use and casual sex) that lead to self‐devaluation, depression, and unprotected sex with multiple partners. Few studies, however, examine these phenomena through the lens of migration and resettlement. Using the narratives from twelve in‐depth interviews with settlement and AIDS Service Organization (ASO) workers in Toronto, Ottawa, and London, Ontario, Canada, this article examines four types of post‐migration urban encounters that influence sexual health: negotiations of resettlement‐related stress, encounters with the urban gay community, encounters with the online gay community, and encounters with sexual health promotion itself. The findings suggest that these encounters are important intervening events that mediate the relationship between the attributes of the immigrant and his sexual health behaviors and outcomes.     

Co‐inhabiting public spaces: diversity and playful encounters in Darwin,Australia

When fear and anxiety circulate in public spaces of diverse western cities, heightened surveillance can provide a sense of safety and comfort. These measures of surveillance that target bodies that are ‘out of place’, however, are limited in animating public spaces. This paper focuses on Darwin, a small but rapidly growing north Australian city where the visibility of Aboriginal people from Greater Darwin/regional communities and migrant newcomers from countries in Africa, South Asia and the Middle East often circulates fear and anxiety and deadens public spaces. I argue that playful events or spontaneous multisensory encounters of humans, non‐humans and material things, however, have the potential to animate these public spaces. The paper focuses on these events in a Drop‐in open‐air café‐community garden‐Op shop in a culturally diverse northern suburb of Darwin. It suggests that the vibrancy of matter and the vitality of non‐human forms of life can inform how we co‐inhabit cities of difference and unsettle policies of social cohesion that focus on integration into a dominant white majority culture.     

Attitudes to Diversity: new perspectives on the ethnic geography of Brisbane,Australia

As a consequence of changing immigration policy over the past 50 years, contemporary Australia has a culturally diverse population. Focusing on Brisbane, one of Australia's smaller immigrant-receiving cities but where some 19 per cent of the population is born overseas, this study examines attitudes to and perceptions of culturally different ethnic (non-Anglo) immigrant groups. Emphasis is placed on patterns of tolerance and intolerance for the city as a whole, both in areas of contact and in areas of minimal contact. Findings show that variations in attitudes vary somewhat from commonly accepted socio-economic and age-based correlations (the lower the status or the older people are the less tolerant), depending on the particular mix of ethnic birthplace groups present. They also show levels of intolerance in areas of minimal contact, which is implicitly attributed to mass media influences. In light of these findings, a concluding plea is made for anti-intolerance strategies to be developed for cities that pay regard to the geography of attitude-forming contexts.     

Comment on Rust et al.: Human–Carnivore Conflict in Namibia Is Not Simply About Black and White

Carnivore conservationists agree that addressing the socioeconomic needs of people is critical to human-carnivore conflict mitigation. We therefore welcome studies that encompass complex social and cultural factors that affect the severity of human-carnivore conflict on Namibian farmlands. However, we contend that the recent study by Rust et al. (2016 Rust, N. A., J. Tzanopoulos, T. Humle, and D. C. MacMillan. 2016. Why has human–carnivore conflict not been resolved in Namibia? Society &; Natural Resources 29 (9):1079–94. doi:10.1080/08941920.2016.1150544[Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]) was poorly designed, used inappropriate sampling methods, lacked quantitative information on their qualitative results, and ultimately produced unsupported conclusions about the role of historic apartheid and current racism in exacerbating human-carnivore conflict in Namibia. We outline our concerns regarding the methods used, and demonstrate that the conclusions drawn by Rust et al. were not supported by their data.     

Fatal Couplings of Power and Difference: Notes on Racism and Geography

To study the complexities of race and geography, research and analysis should center on the fatally dynamic coupling of power and difference signified by racism. The author considers briefly the theoretical and methodological implications of key frameworks geographers used during the past century to account for racialized power differentials. To illustrate the political, economic, and cultural capacities that historical materialist geographical inquiry ought to consider, the author outlines the background for a new project—a case study of the U.S. during a period of unusually intense state‐building in the mid‐twentieth century. The article concludes that the political geography of race consists of space, place, and location as shaped simultaneously by gender, class, and scale.     

Feeling the pulse of the city: racial liberalism and the political geographies of tension in postwar Detroit

Recent work in urban and political geography has explored how affective life is becoming intertwined with security apparatuses. This paper situates this interest within a longer history by exploring how affect–specifically “tension”–emerged as an object of political concern and intervention in US cities during the postwar era. Focusing on Detroit, we trace how northern liberals responded to an escalation in racial unrest by developing programs that sought to detect and locate a change in the city’s atmospheric charge. They also created various measures to try and combat a rise in tension or aggression before it led to violence. However, while these efforts were framed in terms of collective security, we argue that they actually reproduced racialized differences across the city. They also helped to construct material and ideological support at the local-level for the national backlash against racial liberalism marked by the election of Nixon in the late-1960s