凡纳滨对虾生物学及养殖生态学研究进展

凡纳滨对虾原产于太平洋沿岸水域秘鲁北部至墨西哥桑诺拉一带。1988年由张伟权教授引进我国。本文对国内外凡纳滨对虾生物学及养殖生态学的研究进行了总结，提出了凡纳滨对虾养殖生态学今后研究的方向。     

对虾养殖生态系中有机碳的初步研究本研究由

对于围隔养殖对虾生态系中有机碳的变动进行了研究 ,结果表明 :溶解有机碳 (DOC)含量波动在 5 .2 99～ 13.39mg/ L之间 ,平均为 8.5 3mg/ L± 2 .2 5 mg/ L;颗粒有机碳 (POC)含量波动在0 .6 5～ 6 .6 3mg/ L之间 ,平均为 3.2 5 mg/ L± 1.76 mg/ L;总有机碳 (TOC)含量波动在 6 .92～ 2 0 .0 2mg/ L之间 ,平均为 11.78mg/ L± 3.82 mg/ L ;其中 DOC∶ POC∶ TOC为 0 .72∶ 0 .2 8∶ 1。各种有机碳组分的含量明显高于自然海水中各种有机碳的含量 ;各种有机碳组分的含量在养殖期间总体上呈上升的趋势 ;其变化与 DCOD的变化呈显著线性正相关的关系。     

Racism and Intolerance in Eastern Australia: a geographic perspective

Racism has become a fact of life in Australia over the past decade or so, yet there are relatively few studies of its nature or extent, and still fewer on its geography. Using a social constructivist approach, this study draws on a survey of 5056 respondents to investigate attitudes to racism and cultural diversity in New South Wales and Queensland, and of perceptions of out-groups as instances of ‘strangers in our midst’. On racism, results show the presence of a continuum of attitudes ranging from generally tolerant to generally intolerant, a presence which cuts across compositional (social or aspatial) characteristics to emphasise the existence of a distinctive geography, an everywhere different nature to racist and non-racist attitudes which transcends urban–rural and traditional social layers. On the other hand, perceptions of out-groups are not uniformly correlated with presence or absence of cultural diversity. In many cases, the ability to make judgements about significant ‘others’ or out-groups has been shown to relate more to abstract notions of self and national identity, reproduced in public by mainstream news media and political leaders. In particular, it may reflect an Anglo (or Anglo-Celtic) view on nationalism, which is a hallmark of the ‘new racism’: an assimilationist or ethnocultural view of Australian society which is different from the ‘civic nation’ ideal envisaged by multiculturalism. That the geography of attitudes and perceptions people have towards and about different cultural groups is so ‘everywhere different’ has important implications for attempts to address and redress issues of intolerance in Australia.     

Rights or Containment? The politics of Aboriginal cultural heritage in Victoria

Aboriginal cultural heritage protection, and the legislative regimes that underpin it, constitute important mechanisms for Aboriginal people to assert their rights and responsibilities. This is especially so in Victoria, where legislation vests wide-ranging powers and control of cultural heritage with Aboriginal communities. However, the politics of cultural heritage, including its institutionalisation as a scientific body of knowledge within the state, can also result in a powerful limiting of Aboriginal rights and responsibilities. This paper examines the politics of cultural heritage through a case study of a small forest in north-west Victoria. Here, a dispute about logging has pivoted around differing conceptualisations of Aboriginal cultural heritage values and their management. Cultural heritage, in this case, is both a powerful tool for the assertion of Aboriginal rights and interests, but simultaneously a set of boundaries within which the state operates to limit and manage the challenge those assertions pose. The paper will argue that Aboriginal cultural heritage is a politically contested and shifting domain structured around Aboriginal law and politics, Australian statute and the legacy of colonial history.     

Withered Geography

This commentary is a response to an article by Jay R. Harman in the November 2003 issue of The Professional Geographer. I argue that Harman's claim that scholarly disciplines offer social “returns” in a competitive “market” obscures the fundamentally political nature of how social resources are allocated and how social needs are defined. Harman would have us subordinate scholarly research to agendas set elsewhere, by politicians and other powerful interests, but I argue that such a vision would turn geographers into mere technicians. A healthier role for the discipline is for geographers to seek ways of asserting intellectual leadership and of shaping social agendas along more humane and socially just lines.     

RACIALIZED TOPOGRAPHIES: ALTITUDE AND RACE IN SOUTHERN CITIES*

ABSTRACT. This study examines altitudinal residential segregation by race in 146 cities in the U.S. South. It begins by embedding the topic in recent theorizations of the social construction of nature, the geography of race, and environmental justice. Second, it focuses on how housing markets, particularly in the South, tend to segregate minorities in low‐lying, flood‐prone, and amenity‐poor segments of urban areas. It tests empirically the hypothesis that blacks are disproportionately concentrated in lower‐altitude areas using gis to correlate race and elevation by digital elevation‐model block group within each city in 1990 and 2000. The statistical results confirm the suspected trend. A map of coefficients indicates strong positive associations in cities in the interior South‐where the hypothesis is confirmed‐and an inverse relationship near the coast, where whites dominate higher‐valued coastal properties. Selected city case studies demonstrate these relationships connecting the broad dynamics of racial segregation to the particularities of individual places.     

'Toheroa Wars': Cultural politics and everyday resistance on a northern New Zealand beach

Abstract:  This paper examines how the cultural politics of resource management were played out on the North Kaipara beach between about 1900 and 1971 between Māori and the representative of the Crown, the Marine Department. Particular attention is devoted to how, after regulations were introduced to protect toheroa, the giant surf clam, Māori struggled to assert their rights through a range of transgressions. The paper argues that this illustrates how cultural politics works both from the top down (the Marine Department's implementation of policy) and the bottom up (Māori resistance). It concludes that through an examination of this particular 'culture war', the foreshore emerges as a contested domain where politics, culture and epistemology are inseparable.     

地球物理技术在我国考古和文物保护工作中的应用

20世纪80年代以来，我国考古及文物保护工作者和地球物理工作者越来越认识到地球物理技术在考古和方物保护方面可以发挥作用，在古幕探查、大型古建筑地下遗存现状、古遗迹断代等方面，地球物理技术都找到了发挥作用的机会，本文通过地球物理技术在云冈石窟、龙门石窟、克孜尔石窟、北京故宫紫禁城、嵩岳寺塔、古泗州城遗址、风阳明中都等的物理探查实例，以及查找古幕、古遗迹断代等方面的工作，介绍了我国在考古和文物保护领域应用地球物理技术的进展，并指出了物探在用于考古和文保时的特点和展望。     

中国城市与城市发展理论的历史

论述中国自周期以来的城市概念和理论，指出中国城市性质和城市结构的自有特点及其与西方发展经验为基础的城市概念和理论不同，将中国漫长的演变历史分为封建时代，中华人民共和国建立至1978年和1978年以后的改革开放3个时期。3个时期所形成的城市概念和理论，都有中国特色，是中国城市及城市化向前发展的重要的理解和指导基础。     

哈尼梯田文化景观及其保护研究

文化景观及其保护是当前的研究热点之一。本文对景观概念及其研究的演变 ,以及文化景观及其主要研究内容与进展进行了总结 ,并具体探讨了地处云南南部亚热带山地的哈尼梯田文化景观的概念、特征、结构和功能及其保护措施。