民族文化旅游产品的体验化设计与创新——以彝族十月太阳历文化园为例

体验经济赋予了民族文化旅游产品新的内涵,也促使民族文化旅游产品的体验化设计成为必然.民族文化旅游产品体验化设计应遵循产品独特性、体验主题化、高度参与性、文化真实性的原则,从体验主题的确定、体验氛围营造、体验活动的策划、体验线路的安排和旅游纪念品的设计等5个方面进行.     

论民族聚落地理特征形成的文化影响与文化聚落类型

本文是对居住在贵州东南部亚热带山地的苗族侗族两个民族聚落地理形特征形成的文化背境进行了分析,指出由于传统文化特征的不同导致聚落在分布、形态、结构和功能方面的差异,最后根据文化在聚落中的表现划分了辐聚型和辐散型两个文化聚落类型,并分别作了讨论。     

Everyday effects, practices and causal mechanisms of ‘cultural embeddedness’: Learning from Utah’s high tech regional economy

In recent years, economic geographers have drawn extensively upon notions of ‘cultural embeddedness’ to explore how spatially variable sets of cultural conventions, norms, values and beliefs shape firms’ innovative performance in dynamic regional economies. However, our understanding of these causal links remains partial, reinforced by an ‘over-territorialised’ conception of cultural embeddedness which sidelines the role of institutional actors operating outside and across the boundaries of ‘the local’. So motivated, this paper offers a theoretically-informed - and theoretically informing - empirical analysis of the high tech regional economy in Salt Lake City, Utah to explore the everyday causal mechanisms, practices and processes - both local and extra-local - through which firms’ cultural embedding within the region is manifested, performed and (un)intentionally (re)produced. In so doing, this paper aims to further our understanding of the constitutive entanglement and complex interweaving of cultural/economic practices, and to contribute to the development of an in-depth empirical corpus of work which compliments the exciting conceptual developments that have largely dominated cultural economic geography over the last decade.     

赣西五宝山钴矿床地质特征及成因探讨

五宝山钴矿床是近年普查中发现的一个中型钴矿床,属层控热液叠加型钴矿床。钴矿化产于上三叠统安源组砂砾岩层中,受ＮＥ向逆断层控制,矿体呈似层状或透镜状产出,随褶曲变化而起伏,钴矿体品位在０．０２４％～１．１５％范围变化,平均含钴０．４０２８％。矿石自然类型为砂砾岩型铅锌矿石、铅锌钴矿石和钴矿石,矿石可选性良好。钴矿物主要有辉钴矿和钴毒砂。     

全球导航卫星反射信号的镜面反射点算法

文章从镜面反射点的定义出发,导出了在搜索镜面反射点时应满足的几何条件,分析了目前用于搜索镜面反射点算法的优点及不足;在此基础上,提出了一种二分算法;最后通过双基实验数据对这一算法进行验证,并与其他算法进行对比,结果显示出这种算法在收敛速度、搜索精度以及准确性等方面的优越性.     

Spectacular Macau: Visioning futures for a World Heritage City

This paper examines the conflicting sentiments generated by Macau’s recent developments and how these dynamics have helped galvanize particular visions among Macau’s residents holding different possessive relationships to the city. More specifically, it explores these processes through the simultaneous construction of two incongruent landscapes: a fantasyland of gaming and leisure propelled by the liberalization of the casino industry, and a ‘historic city of culture’ exemplified by Macau’s newly acquired UNESCO World Heritage City status. Building on Debord’s conception of the dialectic of the spectacle, this paper illustrates how the growing support for heritage conservation in Macau has been propelled by a shared anxiety over the phenomenal changes brought by an expanding casino industry and concomitant erosion of Macau’s cultural identity. Through extensive interviews with local architects, conservation experts and activists, I elucidate how the designation of Macau as a World Heritage City has helped consolidate particular sets of moral claims around heritage and culture as well as introduced new commodifications of the environment that cannot be easily delinked from other spaces of the ‘spectacle city’.     

浅谈我国高校开设民俗类公共选修课的意义

在分析民俗类公共选修课在高校中受欢迎的原因的基础上,探讨了高校开设民俗类公共选修课的意义:(1)学习民俗文化是高校毕业生参与未来国际竞争的需要;(2)让学生了解民俗文化潜在的强制性、规范性和宣泄性;(3)增强学生的民族自豪感和荣誉感;(4)培养高校学生的“和合”观念;(5)帮助学生形成正确的世界观、人生观和价值观等。     

皖南国际旅游文化示范区文化旅游资源整合开发模式

文化旅游是当今世界旅游发展的主流,旅游与文化的关联度渗透性日益增强,如何提升旅游产品的文化内涵,是世界各地旅游业长远发展的关键问题。皖南国际旅游文化示范区包括黄山、池州、宣城、芜湖、马鞍山、铜陵六市及安庆市的潜山县,辖34个县市区,总面积38220km²,总人口1069.6万,是安徽省最具开发潜力的旅游板块,文化旅游资源的品位和富集度都很高,但是在开发过程中存在着开发层次较低、产业链条脆弱、整体旅游形象不明、缺乏王牌产品、整合开发乏力等诸多问题。通过分析示范区文化旅游资源的开发现状及问题,提出了对文化旅游资源开发进行整合的模式,即以空间为依托的地域组合模式、以市场为依托的产品整合模式、以营销为依托的形象整合模式、以产业为依托的文化与旅游互动发展模式等。     

Unstable climates: Exploring the statistical and social constructions of ‘normal’ climate

The idea of climate has both statistical and social foundations. Both of these dimensions of climate change over time: climate, as defined by meteorological statistics, changes for both natural and anthropogenic reasons; and our expectations of future climate also change, as cultures, societies and knowledge evolves. This paper explores the interactions between these different expressions of climate change by focusing on the idea of ‘normal’ climates defined by statistics. We show how this idea came into being in meteorological circles and then review how this idea of climatic normality gets entangled with cultural and psychological processes. Using data from historical and predicted climates in the UK, we illustrate the significance of choosing different baseline ‘normals’ for retrospective and prospective interpretations of climate change. Since the choice of these statistical ‘normals’ reflects cultural, political and psychological preferences and practices as much as scientific ones, we argue that expectations of the climatic future are influenced by social as well as statistical norms. Seeing climate as co-constructed between the psycho-cultural constraints of society and the physical constraints of the material world offers a different way of thinking about the instabilities of climate and the ways we adapt to them.     

吴尚时对中国近代地理学的贡献与学术思想探讨

吴尚时（1904-1947）是中国近代地理学重要开创者之一。1928年吴尚时获金牌毕业于中山大学,次年考取公费前往法国学习地理学。他先后就读于里昂大学和格日诺布尔大学,授业于A. 阿历克斯,M.巴尔台和R.布朗夏尔等,布氏是维达尔·布拉什知名弟子。1934年吴氏学成归国,任中山大学地理系教授,1939-1945年任地理系主任。时逢日军侵华,学校不断搬迁逃避战火,华南、西南千里迁徙之途成为先生的野外考察路线,这需要非同一般的坚毅意志和对科学的献身精神。先生学术文稿泰半完成于此艰危时期,过度的劳累和极度困苦的环境严重损害了他的健康。1947年,先生去世,年仅43岁。