Seeing the local in the global: Political ecologies, world-systems, and the question of scale

Scale, as concept, has featured prominently in political ecology and remains, even if implicitly, a crucial point of analytical reference. Recent studies, drawing from both human geography and ecology, have sought to demonstrate how scales, rather than pre-existing ontologically, are both socially and environmentally produced. Given the different scales through which social and environmental processes occur, the study of society-environment relations can be improved by analysing varying scalar configurations of interaction. This recent and promising methodological corrective would greatly benefit from a dialogue with world-systems approaches, which integrate diverse scale-producing processes and to some extent overlap in scope with political ecology. World-systems perspectives, by focusing on the long-term systemic character of people-environment relations, effectively connect micro- to macro-scale social and ecological processes and explain long-term internal dynamics and interrelations of systems at different scales. Conversely, world-systems approaches could learn much from political ecologists’ consideration of nonhuman processes into understandings of scale and society-environment relations, which has a long tradition in geography, as well as from the more context-sensitive analytical framework brought to those understandings. Case studies are discussed to demonstrate not only how these two perspectives could be integrated, but also how explanations of environmental change can be thereby improved. Combining the two approaches provides the basis for a more ecologically oriented world-systems paradigm and, in political ecology, for greater sensitivity to socially large-scale systemic processes and, given the originally anti-capitalist underpinnings of both paradigms, for more political coherence.     

Environmental degradation narratives in Madagascar: From colonial hegemonies to humanist revisionism

It is recurrently argued that political ecologists, by overlooking biophysical realities, misinterpret ecological interactions and underestimate environmental degradation. This article investigates the relevance of these critiques in the case of the Malagasy highlands. It is based on an analysis of three environmental narratives: a narrative developed by European colonists at the beginning of the century; a “modern” narrative developed since the 1980s by combining data from paleobotanists, archeologists and paleontologists; and a narrative developed more recently by political ecologists. I will show that biophysical realities were actually investigated by political ecologists in Madagascar, but that their interpretation differed from those of mainstream ecologists as a result of a different way of defining, characterizing and valuing the environment. With the aim of favoring a more comprehensive understanding of environmental degradation in Madagascar, I will propose to clarify the epistemological framework of political ecology, and to bring an objective nature back into its scope of enquiry. Far from weakening political ecology, this exercise will render the discipline more resistant to the counterattacks it has received, and more powerful for building a future that will answer to both social and environmental challenges.     

The population of the Polish countryside: Demography and living conditions

Despite substantial rural-urban migration, 38.1 percent of the population of Poland still live in the countryside and the total numbers are only 0.9mln fewer than in 1946. At present the rural population is increasing and the rate of natural increase (though falling) is higher than in the towns though the productive age group is smaller. However, these human resources are not being properly used and the results can be seen in terms of economic inefficiency, low living standards and a high level of state support. Loss of jobs in factories and state farms results in welfare payments by the state and considerable 'hidden unemployment' on small family farms where profitability is constrained by inefficient use of labour. Poverty among the rural population is evident through a collapse of house building and considerable domestic overcrowding. However, conditions vary considerably across the country and this must be reflected in the economic and social policies drawn up for the new administrative regions introduced in 1999. This revised version was published online in July 2006 with corrections to the Cover Date.     

Political ecology and the epistemology of social justice

Piers Blaikie’s writings on political ecology in the 1980s represented a turning point in the generation of environmental knowledge for social justice. His writings since the 1980s demonstrated a further transition in the identification of social justice by replacing a Marxist and eco-catastrophist epistemology with approaches influenced by critical realism, post-structuralism and participatory development. Together, these works demonstrated an important engagement with the politics of how environmental explanations are made, and the mutual dependency of social values and environmental knowledge. Yet, today, the lessons of Blaikie’s work are often missed by analysts who ask what is essentially political or ecological about political ecology, or by those who argue that a critical approach to environmental knowledge should mean deconstruction alone. This paper reviews Blaikie’s work since the 1980s and focuses especially on the meaning of ‘politics’ within his approach to political ecology. The paper argues that Blaikie’s key contribution is not just in linking environmental knowledge and politics, but also in showing ways that environmental analysis and policy can be reframed towards addressing the problems of socially vulnerable people. This pragmatic co-production of environmental knowledge and social values offers a more constructive means of building socially just environmental policy than insisting politics or ecology exist independently of each other, or believing environmental interventions are futile in a post-Latourian world.     

“I Still Have the Old Tradition”: The co-production of sweetgrass basketry and coastal development

Scholars working around the world have drawn attention to the physical and social changes associated with rural gentrification. Case studies from the United States have focused on how these patterns lead to the cultural displacement and replacement of land-based livelihoods, including non-timber forest product (NTFP) practices. Scholars have also documented the persistence of culturally and economically important NTFP practices in urban and suburban areas. We reconcile these disparate outcomes, displacement on the one hand and persistence on the other, by focusing on the social relationships that co-produce land use and livelihood change. Our case investigates how African American sweetgrass basketmakers in Mount Pleasant South Carolina negotiate the complex terrain of a rapidly urbanizing and gentrifying landscape.Analysis of interviews with basketmakers and participant observation at public meetings suggests that gathering materials and selling baskets occur across spaces not typically considered important for NTFP practices. Access to these sites depends upon continually reinforced and negotiated social relationships between a variety of actors. Findings illustrate that, by themselves, development and gentrification are insufficient for explaining livelihood and land use patterns that emerge in places experiencing intensive development. Using a co-production framework, we acknowledge the wide variety of complex trajectories and local power dynamics shaping land use and livelihoods. Findings also have implications for connecting global research on housing, employment, and demographic transitions associated with rural gentrification, to international NTFP research, which is increasingly turning to rural–urban interfaces for insights on how livelihoods are linked to land development and migration.     

张其昀的地理思想和学术成就

张其昀(1901—1985)是我国近代地理学的创建者之一。他在地理教育以及人文地理学的广泛领域卓有建树。本文阐述他的学术成就,并探讨他的地理思想。     

Cool dudes: The denial of climate change among conservative white males in the United States

We examine whether conservative white males are more likely than are other adults in the U.S. general public to endorse climate change denial. We draw theoretical and analytical guidance from the identity-protective cognition thesis explaining the white male effect and from recent political psychology scholarship documenting the heightened system-justification tendencies of political conservatives. We utilize public opinion data from ten Gallup surveys from 2001 to 2010, focusing specifically on five indicators of climate change denial. We find that conservative white males are significantly more likely than are other Americans to endorse denialist views on all five items, and that these differences are even greater for those conservative white males who self-report understanding global warming very well. Furthermore, the results of our multivariate logistic regression models reveal that the conservative white male effect remains significant when controlling for the direct effects of political ideology, race, and gender as well as the effects of nine control variables. We thus conclude that the unique views of conservative white males contribute significantly to the high level of climate change denial in the United States.     

On-line with the people in line: Internet development and flexible control of the net in Vietnam

Information and communication technologies in general and the internet in particular are often praised as a means for enhancing democracy and providing new spaces for the development of an egalitarian civil society, in which all members of society can participate equally. However, there are various possibilities to monitor, manipulate and control cyberspace, of which the internet is an essential part. This paper examines the efforts of the Vietnamese government and the Vietnamese Communist Party to control cyberspace as well as the physical spaces through which the virtual world is accessed. There are attempts to control the internet in a similar fashion as the traditional print and broadcast media. Any such control is neither absolute nor without effect. Instead control is exercised in a highly flexible manner, allowing for some officially unwanted or illegal activity to occur. At the same time authorities can apply internet regulations, if it serves their political objectives as for example strengthening the Party’s official monopoly on political power. The paper traces the development of the internet as well as the regulatory environment surrounding it and analyses the inconsistent enforcement of regulations. The analysis is framed in the theoretical works of Michel Foucault and Jürgen Habermas.     

Tools for a new climate conversation: A mixed-methods study of language for public engagement across the political spectrum

Political orientation and ideology are amongst the most significant influences on climate change attitudes and responses. Specifically, those with right-of-centre political views are typically less concerned and more sceptical about climate change. A significant challenge remains to move beyond this ideological impasse and achieve a more open and constructive debate across the political spectrum. This paper reports on novel mixed-methods research in the UK to develop and test a series of ‘narratives’ to better engage citizens with centre-right political views. Qualitative work in Study 1 revealed two particularly promising narratives. The first focused on the idea that saving energy is predicated on the ‘conservative’ principle of avoiding waste; the second focused on the advantages of ‘Great British Energy’ (based on patriotic support for domestic low-carbon technologies). An online experiment in Study 2 with a representative UK sample compared these narratives with a more typically left-of-centre narrative focused on the concept of ‘climate justice’ with a representative sample of the UK public. Results indicate that the first two narratives elicited broad agreement and reduced scepticism amongst centre-right participants, while the ‘climate justice’ narrative (which reflects a common environmental message framing) polarised audiences along political lines. This research offers clear implications for how climate change communicators can move beyond preaching to the converted and initiate constructive dialogue about climate change with traditionally disengaged audiences.     

The relationship between political ideology and current earthquake and tsunami preparedness

Previous studies have revealed that political ideology can influence motivations for individual preparedness to mitigate the effects of climate change. Few studies have examined its role in individual preparedness behaviors to reduce the impacts of other natural hazards, such as earthquakes and tsunamis. The purpose of this study is to explore the influence of political ideology on current individual earthquake and tsunami preparedness behaviors among inhabitants of Chile's coastal areas. A statistically representative sample of the Valparaíso Region (N = 500) participated in this study. They were part of a more extensive study conducted between 2018 and 2019 in cities along the Chilean coastline, intending to study preparedness for multiple natural hazards. The survey evaluated trust in government authorities regarding emergency management, current earthquake/tsunami preparedness behaviors, and political ideology. The results reveal that political ideology is a relevant factor in predicting emergency preparedness behaviors and is significantly related to trust in government authorities. The individuals located on the right extreme of both dimensions of political ideology (those self-identified as right-wing and/or pro-market) report a higher level of current earthquake/tsunami preparedness, compared to their respective groups. Thus, for future design and implementation of natural disaster preparedness strategies and programs, the agencies in charge should recognize the role of political ideology.