Religion and technology: refiguring place, space, identity and community

This paper reviews the literature on the religion–technology nexus, drawing up a research agenda and offering preliminary empirical insights. First, I stress the need to explore the new politics of space as a consequence of technological development, emphasizing questions about the role of religion in effecting a form of religious (neo)imperialism, and uneven access to techno-religious spaces. Second, I highlight the need to examine the politics of identity and community, since cyberspace is not an isotropic surface. Third, I underscore the need to engage with questions about the poetics of religious community as social relations become mediated by technology. Finally, I focus on questions about the poetics of place, particularly the technological mediation of rituals.     

基于主体功能区的京津冀城市群碳收支时空分异与碳补偿分区

从主体功能区划视角研究碳收支和碳补偿分区,对于制定适应各主体功能区低碳发展策略,推动区域生态环境协同治理,实现高质量发展具有重要意义,也是地理学思想对于实现“双碳”目标的重要贡献。本文首先构建主体功能区视角下碳收支与碳补偿的理论框架,然后以京津冀城市群157个县级单元为研究区,引入集中化指数、标准显性比较优势指数、SOM-K-means聚类等方法研究功能区视角下京津冀城市群碳收支时空分异与碳补偿分区,并提出以低碳发展为导向的碳减排空间优化方案。结果表明：① 2000—2017年京津冀城市群碳收支量呈现波动上升态势,其集中化指数均高于0.4的“警戒线”,碳收支地区差异整体偏大。② 碳收支时空分异显著,碳排放高值区呈现以京津唐为中心,向外逐步降低的“核心—外围”空间格局;而碳吸收空间格局趋于稳定,总体呈现东、北、西部高,而中、南部低的倒“U”型格局。③ 京津冀城市群碳收支与主体功能区战略定位较为吻合,优化开发区和重点开发区是碳排放的主要承压区,而重点生态功能区是碳吸收的优势主导区,各功能区碳吸收集中化指数差别较碳排放集中化指数小。④ 京津冀城市群共有53个支付区、64个平衡区和40个获补区,结合主体功能区规划战略目标,最终形成9类碳补偿空间优化区,并提出每一类型区低碳发展方向及策略。⑤ 未来要加强更微观尺度的碳收支及碳补偿研究,丰富和完善碳补偿理论框架,将碳补偿融入到碳交易市场,探索实现“双碳”目标的多元化路径。     

信息渠道对城市居民迁居空间的影响——以南京为例

根据搜寻空间理论,网络渠道能够提供比传统渠道更多的住房信息,减少居民迁居过程中对原住房周边区域的依赖,从而扩大了居民迁居的搜寻范围。但是,与远程办公和住房选择关系的研究相比,学者较少关注网络渠道对居民实际迁居空间的影响。基于南京城区居民迁居活动调查数据,利用三维核密度和多项式逻辑回归模型,重点分析不同信息渠道使用者的迁居时空特征、信息渠道对使用者迁居空间的影响。研究发现,近年来网络渠道已经成为居民迁居过程中的主导住房信息获取方式,其使用者的迁居距离大于传统渠道使用者,丰富了现有关于ICT对居民迁居空间影响的学术研究,也为城市住房信息管理和住房空间规划提供借鉴。     

新城市贫困空间居住满意度及其影响因素——基于西安市企业社区的实证

研究新城市贫困空间居住满意度,对深入认识城市贫困群体生活状况,提升居住质量,完善居住区理论具有重要意义.论文以西安市主城区典型老旧企业社区为例,基于1010份问卷数据,构建居住满意度结构方程模型,探究居民居住满意度及其影响因素;引入重要性—绩效理论(importance-performance analysis,IPA...     

I(L)值完全诱导空间

作者引入 I(L)值完全下半连续映射 ,研究其性质。利用 I(L)值完全下半连续映射定义I(L)值完全诱导空间 ,给出 I(L)值完全诱导空间的拓扑基的表达形式 ,证得两个 I(L)值完全诱导空间的映射是连续映射的充分必要条件 ,并建立了乘积空间的 I(L)值完全诱导空间与 I(L)值完全诱导空间的乘积空间的联系     

The ins and outs of skateboarding and transgression in public space in Newcastle,Australia

This study examines skateboarding as a transgressive activity in different inner Newcastle public spaces, highlighting the way certain places are constructed, and the values and meanings attached to them. Skateboarding has been sanctioned in some places, but is considered to be inappropriate in others, resulting in the implementation of skating restrictions in specific areas. Transgressive conduct is different from the norm and appears to be ‘out of place’. However, labels of ‘in’ and ‘out’ of place are too simplistic, because transgression is more nuanced and can simultaneously operate at multiple scales. Some skateboarding activities and locations are seen as more legitimate than others, and so a skater can be both ‘in place’ and ‘out of place’ at the same time. Problems and inconsistencies in the regulation of public space are revealed, because although skateboarding may be illegal in some places, the regulations are blunted by limited enforcement, justified by distinctions between ‘good’ and ‘bad’ skateboarding.     

论地域生存空间的认知与建构

生存空间是指人类或其中某一群体能够控制、利用和管理的由物质和环境构成的地表空间范畴。认知与建构空间并对其进行有效组织一直是人类社会矢志不渝的行动,基本目的是通过对生存空间的不断再造实现某种人类价值的彰显。生态文明既是一种意识也是一种行动,探索空间与行为的双约束机制是促进人类发展生态文明转向的必然选择。本文从空间的工具价值与系统功能切入,阐述空间的工具价值特质、空间的系统功能与建构的基本价值取向;解析生存空间的经济社会属性,以及空间约束的自然价值内核;提出人类利用生存空间所应遵循的空间公正、行为公益、社会公平的三大永恒原则。     

基于空间句法的商品交易市场空间结构——以义乌国际商贸城为例

空间句法作为一种定量空间形态分析方法,广泛应用于城市设计和建筑的诸多方面,但是在商业建筑结构方面的应用研究较少。本文运用GIS和空间句法的集成方法定量分析了义乌国际商贸城内部的空间结构特征,探讨了空间句法在商品交易市场空间结构形态研究中的应用。研究结果表明：义乌商贸城内部空间结构在总体布局上智能性、可理解性较差,局部区域及部分入口的便捷度较差,部分辅助设施不易达;针对这些不足本文也提出相应的优化调整建议。另外,该研究也可为商品交易市场的规划设计提供一定的参考。     

City of the Spectacle: White Night Melbourne and the politics of public space

Public policy frequently is utilised as a medium to facilitate or restrict access to public space, and to privilege economic priorities. In this context urban arts festivals are used as a means to generate dominant narratives of place and use of public space. Urban arts festivals generate spaces of spectacle and wonder, and are often used as marketing strategies to revitalise urban economies and differentiate cities one from another on the global stage, engendering a commodification of place. The present paper explores this tension through an examination of the role of urban arts festivals in spatial politics. White Night Melbourne is the first Australian iteration of the Nuit Blanche International, an international network of all-night arts festivals. It is used as a case study to explore the impact of an urban arts festival on the spatial politics of Melbourne. A theoretical basis is established using the frame of Guy Debord's ([1967] 1994) The Society of the Spectacle, as well as the concepts of ‘assemblage’ and ‘expressivity’.