论上海软土地基⑦⑧⑨层压缩模量Es的定值问题

上海地区深部土层⑦⑧⑨层埋深在30～70m。对其压缩模量Es的定值问题,现行《上海市地基基础设计规范》(DGJ08 11 1999)(后文中简称《规范》)长期以来确定室内试验E0 1～0 2值为沉降计算值,导致沉降计算值与建(构)筑物实际沉降量之间相差2～8倍。为符合规范的变形要求,设计人员不得不采取桩加粗、加长、加密的办法,从而造成桩基投资的极大浪费。为了正确认识深部土层的Es值,上海岩土工程界进行了多种形式的试验研究。近年来,笔者结合上海高、大、深、重建(构)筑物的工程实践,深入进行上海深部⑦⑧⑨层压缩模量Es的试验研究,获得许多新的认识,对其定值问题作了研究,提出⑦⑧⑨层的建议值,供同行参考研讨。     

中-吉-乌铁路(中国段)设计洪水的研究

根据中—吉—乌铁路(中国段)沿线近10个水文观测站40多年(建站一2000年)最大洪峰流量资料，对中—吉—乌铁路(中国段)最大洪峰流量设计值进行系统的研究。应用统计学导出的P—Ⅲ分布，预测了中—吉—乌铁路(中国段)最大洪峰流量不同概率设计值。这对于中—吉—乌铁路(中国段)工程设计和施工及未来铁路养护等具有重要的科学意义和工程价值。     

晋东南辛安泉域地下水水质污染现状及污染成因分析

辛安泉是北方第二大泉，泉域面积１３０００ｋｍ＾２。根据环境水文地质条件，将拉域划分为四个子系统。采用饮用水卫生标准和污染起始值对系统内地下水水质进行评价，并对其污染成因进行了分析。     

滇西变泥质岩的白云母b_0值及其构造－地层意义

据３３３个白云母ｂ０值，结合区域地层和构造的研究成果，提出：（１）原称昌宁－孟连变质带解体为西盟－勐统变质带（加里东期中压变质带）和澜沧双变质带的高压亚带，两期高压变质作用分别与海西－印支期的洋壳消减和陆－陆碰撞有关；（２）石鼓变质带是三个逆冲岩片的叠置，各岩片内岩石的变质作用各具特色；（３）金沙江洋盆为地块间小洋盆，其消减及嗣后的弧－弧碰撞可能不产生高压变质作用。在此基础上探讨了白云母ｂ０值在造山带研究中的意义。     

均匀色空间中绿色翡翠的色差

采用MPV-Ⅲ型显微光度计测定了32个翡翠样品的可见光吸收光谱，计算了部分样品的三刺激值。在此基础上引入色度学中均匀色空间及色差的概念，通过计算样品NBS值定量分析了不同翡翠样品间的绿色差异。结果表明，色差的定量计算可以反映样品间的真实颜色差别，并且不同于同色异谱指数，可作为绿色翡翠颜色鉴别中一种较为有效的定量方法。     

At the heart of the cultural approach in geography: Thinking space

The way that space is thought of is at the heart of the cultural approach in geography. The passing down of all the components of a culture depends upon the way data is aquired and processed, the results memorized or broadcast. Communication shapes the experience and the knowledge of space and time. It gives to everyone the idea that the real world is doubled by a beyond which plays a central role in social life, since it is upon such a beyond that normative thinking relies and that a significance is given to individual and social life. The spheres of lived-in and known space and time, as well as that of the beyond, vary according to available technologies. This revised version was published online in July 2006 with corrections to the Cover Date.     

Geostatistical simulation of random fields with bivariate isofactorial distributions by adding mosaic models

This work deals with the geostatistical simulation of a family of stationary random field models with bivariate isofactorial distributions. Such models are defined as the sum of independent random fields with mosaic-type bivariate distributions and infinitely divisible univariate distributions. For practical applications, dead leaf tessellations are used since they provide a wide range of models and allow conditioning the realizations to a set of data via an iterative procedure (simulated annealing). The model parameters can be determined by comparing the data variogram and madogram, and enable to control the spatial connectivity of the extreme values in the realizations. An illustration to a forest dataset is presented, for which a negative binomial model is used to characterize the distribution of coniferous trees over a wooded area.     

彝族撒尼人原始宗教中的生态伦理观--以石林圭山海宜老寨为例

人类的生存和发展离不开自然生态环境。当今,由于人为的原因,生态危机已成为全球性的环境问题。环境保护迫在眉睫。而一些原住民族却拥有一套颇为有效的环境保护知识体系。作为传统生态伦理主要载体的神山森林,在石林圭山海宜老寨的环境保护中起着重要作用。从生态人类学的视角出发,初步探讨了彝族撒尼人原始宗教中的生态伦理观,展现了撒尼人原始宗教中所包含的丰富的环境价值观念,揭示了撒尼人生态环境保护的奥秘。     

Towards a moral socio-environmental economy: A reconsideration of values

In this intervention article I contribute to discussions of moral economy by arguing that scholars should reconsider the nature of value. Neoliberalism considers only exchange value. As a consequence neoliberal policies try to manage problems such as climate change with economic systems and instruments that are mis-calibrated to the material realities they are meant to represent. Value has spatial and temporal characteristics. Recognizing the spatial and temporal dynamics of value leads to new means of resource valuation, such as extending the time-frame of instruments and changing the nature of privatization. In conclusion, I argue for the need for new theories of use value.     

Emerging Asias: Transnational Forces,Developmental States,and “Asian Values”

Discussions of East Asian developmental states and Asian values discourse have been deformed by national-territorial frameworks that limit scholars' ability to highlight transnational phenomena. Such limits can be overcome by adopting a “Pacificist” perspective, one that highlights the transnational collaborative efforts of Pacific ruling class members, from both Asia and the United States. Such a Pacificist approach has the virtue of highlighting phenomena of transnational class formation that help account for the emergence of both developmental states in East Asia and Asian values discourse, and it also suggested the importance of attending to other kinds of emerging actors in Asian development politics, such as labor and democracy movements.