基于景观破碎度分析的传统地域文化景观保护模式——以浙江诸暨市直埠镇为例

传统地域文化景观空间的破碎度研究是在借鉴自然生态空间破碎度研究的基础上,吸收破碎度研究的经验、理论、观点和方法,以整体人文生态系统为对象,将传统地域文化景观看做是人类生存与发展的地方性生境,研究传统地域文化景观的时空过程与景观格局,目的在于探讨传统地域文化景观连续性和整体性保护的模式.以浙江省诸暨市直埠镇作为典型案例,...     

景观生态学教学的短期户外观摩：云南大学的实践

景观生态学研究的社会认知度在不断提高,教学研讨却相当滞后。介绍云南大学的景观生态学教学实践和经验,以期抛砖引玉。云南大学的景观生态学教学始于1987年,至今在本科、硕士、博士3个层次上开展不同深度的授课。为期1～2天的短期户外观摩,是课堂教学的组成部分,分3个步骤：（1）行前利用Google Earth网络资源演示预设线路和地点的景观结构和生态过程,激发学生的求知欲望;（2）围绕河流-湖泊污染扩散、越冬红嘴鸥觅食-安全日迁移两种生态流实施户外观摩教学,使学生在现实景观里理解和识别景观基底-廊道-斑块、源汇景观转换、景观边界及边缘效应等书本知识;（3）强化总结讨论,促使户外观摩印象的理论升华。     

城市地表温度热岛影响因素研究进展

城市地表温度热岛是城市生态环境效应研究的热点之一,其影响因素研究为缓解城市热岛带来的负效应、促进城市可持续发展提供依据.本文系统回顾了国内外关于城市地表温度热岛影响因素的研究进展.首先结合热岛效应表征的地表能量过程,基于景观生态学格局-过程理论,从地表能量吸收释放、转换及传输3种过程中归纳热岛效应的影响机理,分别对应地...     

喀斯特地区土地整理景观生态规划与设计--以贵州荔波土地整理项目为例

土地整理是对土地资源及其利用方式的再组织和再优化过程,改变了土地利用类型和空间结构,必然引起景观格局和生态过程的变化,土地整理的景观生态保护研究尤其是在生态脆弱的喀斯特地区显得尤为重要与迫切。景观生态规划设计能有效促进生态系统的保护与恢复,土地整理融入景观生态规划设计思想是未来土地整理的重要发展趋势之一。本文基于景观生态规划与设计的思想,探讨了土地整理景观生态规划设计要点,以贵州省荔波县板寨河头土地整理项目为例,进行了农田斑块、农田水利工程、道路工程和生物多样性保护工程的景观规划设计,促进自然景观和生物多样性的保护,为土地整理的规划设计和生态环境影响评价的实践工作提供科学依据。     

河北省天桂山典型溶洞景观成因类型

河北省天桂山地区的喀斯特洞穴集中分布在早古生代寒武纪-奥陶纪碳酸盐岩地层中,多沿NW-SE、NE-SW和近S-N断裂发育.受第四纪间歇性构造抬升影响,溶洞具有成层分布特点.以溶洞景观类型为基础,将该区溶洞分为侵蚀型和堆积型两大类,分别以银河洞和珍珠洞为代表,前者多发育各种窝穴、流痕、边槽等侵蚀及坍塌景观,后者则发育各种化学堆积景观.研究溶洞景观成因类型及特征对于天桂山旅游资源的合理开发和保护具有重要指导意义.     

龙虎山世界地质公园丹霞地貌成景系统特征及其演化

龙虎山世界地质公园内分布着大量以石寨、石墙、巷谷、峰林、石峰、石柱、石崖、巷谷、一线天、造型石等景观类型,它们形成于晚白垩系龟峰群,是我国典型的丹霞地貌分布区之一.其形成不仅与红层、构造及流水等外营力等构成了丹霞地貌的成景系统因素有关,而且也与它们在信江盆地内的空间位置相关,共同制约着不同位置上丹霞地貌的演化进程及其景观总体特征.     

湿地生态景观的审美价值与旅游开发

湿地生态景观构建以水生态环境为基础,它具有原生态环境、动感生态场景、人文生态内蕴等审美特征。湿地旅游的开发建设要特别强调科学,注重生态与文化的保护,产品要主打生态品牌,营销要突出绿色主题,运行要倡导低碳环保,走绿色低碳发展之路。     

HUMAN MODIFICATION OF KOREAN LANDFORMS FOR GEOMANTIC PURPOSES*

The geomantic idea of chosan pibo is a particular way of remedying the inadequacies of a geomantic landscape by building small mounds of earth or stones and has been a significant motivation for modifying the environment in Korea. This idea is a part of ancient Chinese geomancy, or feng shui, for determining auspicious sites. Historically, three principal geomantic means have been used to compensate for shortcomings at an auspicious site: building religious structures, such as temples; creating hills, planting trees, or changing directions of watercourses; or making other symbolic gestures, such as naming objects and places. In this article I concentrate on the second, modifying landforms to compensate for the geomantic shortcomings of a place. The quasi‐religious zeal shown by feng shui practitioners in Korea to improve the local geomantic landscape is worthy of comparing and contrasting with the European Christian idea, held by medieval monastic monks, that humanity is a partner of God in improving the environment.     

PARTNERSHIPS AND PHOTOGRAPHS: COMMUNITY CONCEPTIONS OF KEWEENAW NATIONAL HISTORICAL PARK*

Geographers have a long tradition of using photographs to investigate landscape meaning. I conducted photo‐elicitation research with community members residing in and around one of the National Park Service (nps ) “partnership parks” in order to obtain their conceptions of the park. The nps partners with myriad groups in order to manage the park, resulting in mostly privatized amenities at Michigan's Keweenaw National Historical Park. Participants in my study took photographs of landscapes and used them to discuss their conceptions of the park. Building upon recent scholarship on the perceptions of parks and place attachment in parks, the photo‐elicitation revealed a strikingly complex array of understandings. Social class, not whether one lived within or outside the park's boundaries, was the most important variable in categorizing perceptions of the park. These data help us understand how community members conceive of partnership parks and thus may help inform nps decision making.     

Traditional Ecological Knowledge and Community-based Natural Resource Management in Northeast India

Community-based natural resource management in northeast India has a long history. Indigenous knowledge and adaptation are the collective information, with improvement from generation to generation. The expectation is that under community control, local expertise on biodiversity will play a significant role in natural resource management through traditional practices. This paper discusses the characteristics and application of the traditional ecological knowledge of aboriginal peoples in northeast India and its role in natural resource management. Examples are provided in two different eco-cultural landscapes, i.e., Demazong (the Buddhist eco-cultural landscape in Sikkim Himalaya) and the Apatani eco-cultural landscape in Arunachal Pradesh, which illustrate the utility value of traditional ecological knowledge in sustainable natural resource management. Both eco-cultural landscapes are indeed very complex and highly evolved systems with high levels of economic and ecological efficiencies. The paper concludes that traditional ecological knowledge systems and institutions could serve as entry points into the sustainable utilization and management of natural resources. This could be achieved through the exploration of the cultural practices of the local people and integrating useful aspects into the modern natural resource management expertise. With rapidly depleting biodiversity in the developing tropic regions, there is a greater utilization today than ever before of the value of respecting the "Sacred" as a tool towards better conservation of natural resources.