迁居意愿、地方依赖和社区认同——北京中关村地区居住选择调查分析

迁居行为及其意愿反映了城市居民对美好生活的向往,揭示了城市居住环境是否能够满足居民的需要。论文从迁居意愿的视角,将地方依赖和社区认同引入迁居研究中,并采用问卷调查和访谈相结合的方法来分析城市居民的居住选择。运用Williams量表,在292份调查问卷和52份深度访谈的基础上,对北京中关村地区展开了调查研究。结果表明：中关村周边社区居民对就业和子女教育具有明显的地方依赖和较高的社区认同感。在292名被调查者中,共有115名居民有迁居意愿,占被调查者总数的39.4%。其中,在就业和子女教育地方依赖程度较低的调查人群中,这一比例分别上升至47.2%和54.2%。此外,有迁居意愿的居民大多社区认同感不高,在115名有迁居意愿的居民中,仅有4人对所在社区具有强烈认同感。论文从地方感的角度丰富了居住空间的研究内容,为理解当代城市居住空间的特点、提升城市空间建设质量提供了参考依据。     

城市行政区划调整背景下城郊居民地方认同的重构与机制研究——以广州番禺小龙村为例

快速城市化带来了行政区划的调整及城市土地、空间和边界的改变,也重构了传统的地方与地方认同。以广州市番禺小龙村为例,分析城市扩张和地方重构下影响地方认同的因素、机制与过程。研究发现：① 城市扩张过程中,居民户籍身份上的改变最为突出,农民对于其市民身份及新的行政地方的认同度不高,最终产生了一定程度的身份与区域的隔离;② 认同是多维度影响、深层次和动态变化的过程,地方认同需要从身份和地方双重维度进行分析,居民多元的自我身份感知与对地方的认知及其切实的个体需求共同影响其最终的身份归属和地方认同。因此,城市行政区划调整过程中需了解、重视区划调整变化后城郊居民的生产生活,同时注重社会基础福利的提升,以促进居民对于新的地方和身份的认同,进而促进城乡融合。     

旅游与竹地摩梭人“家”空间的多维生产及身份认同建构

采用田野调查、参与观察、深度访谈等方法,对旅游背景下竹地摩梭人“家”空间的多维生产与身份认同建构问题进行了研究。结果显示：① 竹地摩梭人的宗教信仰及其在不同时代的流转,规约着摩梭村民日常空间实践中的自然观、世界观和道德观,具有心物自洽和身心统一性;竹地摩梭人“家”空间具有系统性,体现在村外层、村寨层、家址层、祖母房和身体层不同尺度空间圈层中,其空间秩序和意义蕴含着丰富的自然生态意识和人地关系;② 以旅游为媒介的资本、权力和消费等结构性力量相互交织和渗透,对竹地摩梭人“家”空间带来了微观地理空间的社会关系、文化意义和人地关系的重塑,且具有多维空间的交互辩证生产性;③ 随着竹地“家”空间的多维生产和微观地理重塑,出现了以人本主义为特征的前因式认同建构、以结构主义为特征的后果式认同建构,以及以“价值认同,情感不认同”和“价值不认同,情感认同”为特征的“中间型”认同建构。竹地摩梭人对“家”空间旅游化实践的身份认同建构,暗含和折射了村民对“家园”和“家国”的认同状况。④ 竹地“家”空间的旅游化,本质上是传统民族空间资本化的实践过程,归根结底是新时代“地方”对发展路径和方式的选择,但未来需要调适“家”空间资本化和发展异化之间的矛盾。此外,竹地“家”微观地理空间的案例剖析,在理论上补充和延伸了学术界既有“家”的理论研究成果。     

一种基于真实身份的BBS系统实名保障技术

用户身份的真实性一直是BBS系统管理的重要方面之一。采用SAML协议,将跨域单点登录中的认证技术引入到BBS系统中,从而实现了用户采用真实身份登录BBS系统,保证了BBS用户的实名。并以多个高校的BBS系统作为样例,建立起基于真实身份的示范BBS系统。     

Relational places of ethnic Burman women migrants in the borderland town of Tachilek, Myanmar

This paper presents an investigation based on the testimonies of ethnic Bamar or Burman women migrant workers in the ethnically diverse 'borderland' town of Tachilek, Myanmar and interviews with their relatives in the home village in the central Burman heartlands. We examine how the concept of relational places, here involving a village in the central Mandalay Division and a town in the Myanmar–Thailand borderland, is related to differential power relations affecting the women migrants. We focus on the ways that gender identity and social position are limited by the relational places of community elders and the migrant women themselves, and suggest that the relational places of migrants in Myanmar are constructed through the nexus of varied forms of state control in both the central Burman heartlands and the multiethnic borderlands of the country.     

ISLAND MAGIC AND THE MAKING OF A TRANSNATIONAL REGION*

ABSTRACT. How can an artificial island and a bridge‐building project shape the dreams and plans for a transnational region? In this article I examine the making of the öresund region of Denmark and Sweden by analyzing the intertwining of bridge construction and region building, from the early dreams and plans, to the actual construction phase, to the ceremonial opening in 2000, and to the difficult transition into an everyday transportation system. The ways in which the construction was organized and staged came to mirror some important trends of the so‐called new economy and many of its buzzwords. Engineering and imagineering were combined in new ways.     

Sheinkin as a place in the globalizing city of Tel Aviv

Sheinkin is an example of a place constituted by global forces. Yet Sheinkin creatively responds to scalar jumps of global forces, drawing from the capitals of the global system like Soho and Greenwich village. These models are embedded in the Israeli reality with Sheinkin becoming an incubator of post-Zionist identity. Young people from all over Israel concentrate in the place on Fridays to participate in choreography of strolling along the street with its’ designers’ shops, mingling with celebrities and others who belong to the cult and around the ‘Hyde Park’ corner in which environmental, spiritual and other worldviews are promoted. The article suggests a model to investigate such places as the organic integration of a community whose participants do not live in the place but pilgrimage to the place, a landscape that appraises creativity, originality and individualism, a choreography of strollers who search for stimulations and a set of norms and values promote in the place.     

Post-socialist identity,territoriality and European integration: Serbia’s return to Europe after Milošević

This article explores the spatiality of post-Miloevi Serbian identity in the context of European integration. The fall of the Miloevi regime has prompted Serbias political rehabilitation in Europe, paralleled by its pursuit of European integration. The article posits that European integration of post-socialist newcomers is a two-sided spatial process. It includes a rediscovery and reassertion of the European identity as a form of symbolic spatial repositioning in Europe and a transformation of state territoriality as European integration relaxes the states absolute control over territory. The article shows that a symbolic Europeanisation of Serbian identity, underpinned by contested meanings of Europe, has not led to substantial transformation of state territoriality. Furthermore, European integration has been used as a justification for the pursuit of deeply territorial national politics, hindering the transition from modern to post-modern state territoriality.     

可持续性评价的 ImPACTS等式

可持续发展要求必须在一个地球的约束下,最大限度地满足人类的发展需求。通过分析生态足迹与人类社会发展的关系,从可更新和不可更新资源利用效益角度来看,在发展的可持续性上发达国家比发展中国家在利用地球容纳环境和社会期望方面具有明显的优势。同时,气候变暖的事实说明,人类对不可更新化石燃料的开采和利用速率已经超过地球上生态系统吸收CO₂的能力。各国要取得社会发展并使之具有可持续性,应该在地球的可持续性尺度范围内增加自己的全球足迹份额,而不是简单的减少足迹。以中国的南水北调、北粮南运,粮食安全及世界石油消费利用为例说明了社会资源在缓解和减轻环境影响方面的作用。在剖析经典的IPAT等式及其变种等式ImPACT分析框架的基础上,提出了一个新的可持续性评价研究框架--ImPACTS等式,并讨论了新等式的政策含义。在ImPACTS等式中,新增项S代表社会资源的状态 (社会发展状态),m代表管理,用来强调人类采用协调的方式来解决超过可持续性尺度这一问题的重要性,I因此变成了集成的影响评价--对环境的影响和社会发展的损益评价。