文学地理学视野下香港文化认同

通过文本分析和档案分析的方法,立足文学地理学分析框架和研究范式,分析了香港70年代、过渡时期、后殖民时期三部文学界热门且公认具代表性的作品——《我城》《烦恼娃娃的旅程》和《后殖民食物与爱情》,解构了作品中“本土”“国家”和“全球”3个空间维度下再现的地理物象、空间想象、人物活动、地方文化,窥探其内部隐含的文化认同与身份意识问题。结果发现,由于香港社会历史和文化背景不断变迁等原因,香港的文化和身份意识处于不断重塑的状态。通过文本分析,发现香港文学作品中最早萌芽的是“本土”意识。西西的《我城》被认为是本土意识的发轫之作,其在港英政府和回不去的家这一夹缝中在“城”这一空间尺度上勾勒出浓浓的地方意识。其次,在中国恢复行使香港主权这一背景下,《烦恼娃娃的旅程》这一极具回归题材代表性的作品深刻地刻画了香港人在身份认同尺度升级过程中的迷惘。最后,也斯的《后殖民食物与爱情》通过“食物”为线索讲述了回归后的香港故事,为读者认识后殖民时期多元文化混杂下的香港社会提供了细致的观察。通过对三部文学作品的分析,发现港人经历了由殖民统治时期本土身份意识的觉醒以及对中国文化的归属,到回归过渡阶段身份意识的尺度升级及其不适,再到回归后多元文化的交织和协商,不仅在尺度上实现了由地方到国家再到全球化的身份意识塑造,而且在结构上存在中华文化、西方文化和香港本土文化不断协商与冲突的三重性。更为重要的是,通过文学地理视角的讨论,发现这样的文化和身份意识不是属于某个群体的特有特征,而是根植于香港社会的每一寸肌肤,不仅反映了小说作者对香港社会的细致观察,在一定程度上也反映了社会本身所面临的文化和身份困扰。     

National and transnational borderlanders’ attitudes towards the security fence between Israel and the Palestinian Authority

The subject of the security fence between Israel and the Palestinians in the West Bank has become a major issue in Israel and in the world in the last several years. The main aim of this research is to reveal the attitudes and thoughts about the fence held by local residents living in settlements (borderlanders) in the proximity of a part of the security fence that has already been completed. The research concentrates on the western-Israeli side of the fence, as it aspires to delve into and understand the meaning and implications of the security fence on matters such as personal security, safety of property and freedom of movement, the possibility of maintaining social and economic ties between the two sides and feelings about living in the area in the future. Underlying this research is the transformation occurring in the border area as a result of its closure by construction of the security fence, after many years in which it was open partially. This process has many diverse consequences, some of them contradictory, on the two populations residing near the border in Israel: the majority Jewish population (the national borderlanders), and the minority Arab population (the transnational borderlanders).     

Women at work—experiences and identity in rural East Germany

The economic restructuring since German unification has produced gender-differentiated patterns in the rural workplace. Most studies of East German labour market changes have illustrated the nature of such patterns in quantitative terms whilst neglecting their impact on everyday life. The relationship between the significance of work for women's quality of life and self-identification, and women's withdrawal from the public has, however, remained under-explored. Based on data obtained through correspondence and in-depth interviews in Mecklenburg-Westpommerania, this paper aims to address this relationship by discussing women's work-related experiences before and since unification.     

From national to post-national territorial identities in Israel-Palestine

Territory remains a central component of national identity in the contemporary political discourse between Israelis and Palestinians, both populations opposing power sharing within the same space, for fear of the other's domination. The contemporary political discourse relates to conflict management and the desire for separate spaces within which national identities are strengthened through territorial/national homogeneity. The Zionist national ideology of most Jewish citizens of Israel has strong territorial roots; hence they reject the post-Zionist post-nationalist ideology, regardless of whether they accept the possibility of change in Israel's territorial configuration or of a diminishment in the importance of the territorial dimension of national struggle. The rights of residency and citizenship even of second and third generation Jewish citizens remain linked with the territorial configurations of a State that will continue to be called Israel and have a national anthem expressing the aspirations of a single, exclusive, national group. But within territorial readjustment, issues of configuration may become less relevant and in it is this sense that post-Zionism focuses on a discourse of territorial pragmatism, rather than the disappearance of territory from the nationality-citizenship debate altogether. It is part of a process of re-territorialization and spatial reconfiguration of political and national identities, not a reversal of territorialization, if only because there is no such thing as a post-territorial notion of the organization of political power. The boundaries of national identity become more permeable, more inclusive, but they do not disappear altogether.     

“TO CIVILITY AND TO MAN'S USE”: HISTORY,CULTURE, AND NATURE*

ABSTRACT. An attempt is made to give a 10,000-year perspective on the relations of history, culture, and the nonhuman world called nature. A Holocene narrative of processes separates human societies and their cultures: things that individuate and pull apart to the point of fragmentation versus those that are binding. These tendencies toward convergence may coalesce, as with the natural sciences or global electronic technology. Equally, they may involve centrifugal processes, as in the creative arts or in forms of representation accessible only to certain groups or cultures. The environment resonates in a series of segmented channels, considerably complicated by a binary Western culture, often with 1 as acceptable and o as the Other. Is a purposeful path laid down by someone else and followed to its predetermined end in Utopia, or do we cherish something more open and contingent?     

旅游地品牌特征塑造初探--以香格里拉旅游品牌为例

香格里拉是一个公共品牌，是系列旅游产品的组合，香格里拉品牌具有鲜明的特征，其特征通过品牌的个性和定位体现，品牌的个性是通过文化性和奇特性表现，信念性是品牌的定位，具体分析了香格里拉品牌的资源本体的脆弱性，旅游产品开发层次较低，品牌崇信度不确定性和品牌定位不准等问题，最后对香格里拉品牌特征的塑造，提出了建议；树立品牌意识，加强品牌管理；加强品牌定位－突出个性，构筑品牌的保护圈，实现品牌特征的接触点。     

南海《更路簿》“遗产化”的路径和机制

“遗产化”是一个动态复杂的社会过程。基于在海南省琼海、文昌两市的田野调查,采用“自上而下”和“自下而上”相融合的研究路径,分析手抄南海航行路线指南《更路簿》“遗产化”路径和影响机制,以及交织在其中的复杂社会关系和地方影响因素。研究表明：“他者”和海南渔民在《更路簿》“遗产化”过程中会产生相互作用,其作用力量强于“我者”;《更路簿》由渔民家庭内部相传的用于出海作业的“秘本”转为公共领域的具有主权物证价值的“文化遗产”,渔民被赋予了南海“发现者” “经营者”的身份标签;文物收集和文化活动推进了“遗产化”并使不同群体产生互动,“我者”可在“他者”开展的遗产工作中干预“他者”的遗产认知和行为方式;《更路簿》可转化为旅游资源,但尚未形成强有力的“卖点”带动旅游业,居民在利用其带来的经济机会方面处于弱势;“遗产化”有助于《更路簿》记忆的复现和保存,但渔民的“个体记忆”被削弱,也使地方文化结构被重构;《更路簿》在琼海的植根性和“遗产化”效果强于文昌。     

企业社区居民地方认同变化及作用机理——以西北第一印染厂社区为例

地方认同是衡量人地情感、理解人与地方认知关系的重要概念,能够反映人地互动的复杂动态关系。企业社区作为重要的城市居住空间,理解居民地方认同对于科学开展城市社区更新、街区振兴与可持续发展具有重要意义。以西安市西北第一印染厂社区为例,采用扎根理论方法,分析社会环境变迁和社区重构影响下,居民个人身份与地方认同的变化及作用机理。研究发现：1）企业社区居民个人身份认同是从单位人向社会人,以及未来作为留守老年群体的转变。2）延续传承的集体记忆维系居民积极式认同,社会交往生疏化和社区管理社会化加剧地方认同弱化,破败的建筑环境和落后的配套设施带来消极式认同。3）居民在生活、成长的企业社区环境和社会互动中构建了自身及对地方的认同,随着外部社会环境与内部居民个体特征而变化。外部社会环境的国企改革、住房改革使企业转轨、社区社会空间转变,加以居住时间差异、个体特征、心理因素与个人经历变化等内部因素,共同塑造居民的地方认同及其变化过程。     

基于现有动态口令身份认证技术的分析与改进

身份认证对于保证信息只被合法授权用户获取和访问起着重要作用，因而建立强有力的身份认证机制成为信息安全的关键之一。以现有动态口令身份认证主流技术为参照，提出了一种动态口令同步认证方法，以实现动态口令安全性、有效性与同步程度、验证效率之间的最优化配置。