Parents,permission, and possibility: Young women,college, and imagined futures in Gujarat,India

This article advances critical geographies of youth through examining the spatiality implicit in the imagined futures of young women in rural India. Geographers and other scholars of youth have begun to pay more attention to the interplay between young people’s past, present, and imagined futures. Within this emerging body of scholarship the role of the family and peer group in influencing young people’s orientations toward the future remain underexamined. Drawing on eleven months of ethnographic fieldwork, my research focuses on a first generation of college-going young women from socioeconomically marginalized backgrounds in India’s westernmost state of Gujarat. I draw on the “possible selves” theoretical construct in order to deploy a flexible conceptual framework that links imagined post-educational trajectories with motivation to act in the present. In tracing the physical movement of these young women as they navigate and complete college, my analysis highlights the ways in which particular kinds of spaces and spatial arrangements facilitate and limit intra- and inter-generational contact, and the extent to which this affects young women’s conceptions of the future. I conclude by considering the wider implications of my research for ongoing debates surrounding youth transitions, relational geographies of age, and education in the Global South.     

Back and forth with hopes and fears: Sri Lankan men's narratives on gender and mobility in transnational livelihoods

Although in the past Sri Lanka has had a higher number of women migrant workers, recent statistics show that the gap between the percentages of female and male migrants is decreasing. Since 2007, male migrants have outnumbered female migrants. The article explores how Sri Lankan men have responded to the increased economic needs of their families and lack of proper income-generating activities within the country by engaging in transnational livelihoods, as well as how their roles and identities are contested and negotiated through labour migration. The study is based on men's narratives on their reasons for migration and their experiences of transnational labour migration. The concepts of hope and life course are used to analyse the intertwined relationships of gender and mobility in transnational livelihoods. The author identifies that men's mobility is motivated by their hopes of fulfilling traditional gender norms as providers and protectors of their families in combination with their new identity as successful men. Further, the study provides evidence that men's mobility is not only gendered but also a repeated act during their life course. The study contributes to strengthen research on mobility and gender by adding men's perspectives on transnational labour migration.     

Adaptive capacity within tropical marine protected areas – Differences between men- and women-headed households

Households within tropical coastal communities face a multitude of stressors related to environmental, social and economic change. To minimise negative impacts on households, a priority is to understand and if possible build adaptive capacity to enable adjustment to both extant, and anticipated stressors. Adaptive capacity may not be equally distributed across households due to social differences and inequalities, including gender. In this study we sought to understand whether the factors underlying adaptive capacity differ between men- and women-headed households across three marine protected areas (MPAs) in Zanzibar, Tanzania. Adaptive capacity was significantly higher in men-headed households compared to women-headed households between different MPAs as a whole, however significant differences were not found for men and women-headed households within the MPAs. The factors underlying adaptive capacity were investigated through boosted regression trees, a relatively novel approach within the field, and found to be similar between men and women counterparts. These factors were agency, material conditions, low ecosystem dependence, education, occupational multiplicity and needs satisfaction (i.e. a poverty indicator) which was singularly important in women-headed households. While the factors themselves were similar in men and women–headed households, gendered differences were found regarding differing levels in the identified factors. Accordingly, the processes that underly the differences found should be addressed within initiatives seeking to understand and build adaptive capacity.     

Virtue and vulnerability: Discourses on women, gender and climate change

In the limited literature on gender and climate change, two themes predominate - women as vulnerable or virtuous in relation to the environment. Two viewpoints become obvious: women in the South will be affected more by climate change than men in those countries and that men in the North pollute more than women. The debates are structured in specific ways in the North and the South and the discussion in the article focuses largely on examples from Sweden and India. The article traces the lineage of the arguments to the women, environment and development discussions, examining how they recur in new forms in climate debates. Questioning assumptions about women's vulnerability and virtuousness, it highlights how a focus on women's vulnerability or virtuousness can deflect attention from inequalities in decision-making. By reiterating statements about poor women in the South and the pro-environmental women of the North, these assumptions reinforce North-South biases. Generalizations about women's vulnerability and virtuousness can lead to an increase in women's responsibility without corresponding rewards. There is need to contextualise debates on climate change to enable action and to respond effectively to its adverse effects in particular places.     

Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal

Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.     

Migrant pathways to resource access in Lampung’s political forest: Gender, citizenship and creative conjugality

An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women.     

Domesticating home anchored work: Negotiating flexibility when bringing ICT based work home in rural communities

Based on a study of people conducting ICT based work from home in Scotland and Norway, the article analyses how work is negotiated and integrated with non-paid activities in the household and local community. The article fills a gap in that it focuses on rural contexts rather than the urban work life often depicted in literature on flexibility and work. When work is brought home, a domestication process takes place whereby practices of work are negotiated and integrated into everyday life, sometimes changing common perceptions of where and when work is “in” or “out of place”. While working from home is common in rural areas, the study shows that ICT based knowledge related work is still seen as relatively “out of place”. Drawing on the domestication concept, the study shows how community norms about accessibility, interaction and where to be at certain times, had to be renegotiated when this type of work was conducted from home. Imbued in these negotiations were subtly often tacitly communicated moral conceptions on what constitutes good parenthood (in particular motherhood) as well as “real” work. Both men and women reported benefits in terms of combining family and work obligations when working from home, but the tendency was still for traditional gender patterns to be reproduced. Women tended to fit work around the needs of the children, whereas men saw themselves first and foremost workers. Following the concept “doing gender” some challenged these patterns, but did so carefully in relation to the work organisation as well as the community. The impact of communities in regulating home anchored work suggests there may be a need for communities to take on a more active domestication process as more people conduct ICT based work with the home as the base, opening up the moral and normative geographies for when work is “in” or “out of place”.     

The Internet, mobile phone and space-time constraints

While the implications of information and communication technologies (ICTs) for daily travel and activities have been studied extensively, there is only scant attention paid to the relations between ICTs and space-time constraints. This study therefore explores the extent to which the Internet and mobile phone increase the spatial and temporal flexibility of everyday activities through a review of the literature and empirical research with data from Columbus (Ohio, USA) and Utrecht (The Netherlands). The analysis suggests that the implications of the Internet and mobile phone are complex and dependent on the type of activity, persons involved, technologies and socio-physical context in which they are embedded. Various regularities can, however, be detected. For the study participants, the Internet and mobile phone relax temporal constraints to a stronger degree than they enhance spatial flexibility. There are also space-time constraints that seem to persist or have come about because of ICT adoption. Finally, it appears that the Internet and mobile phone at best consolidate differences between men and women in the space-time constraints associated with everyday activities.     

‘Fire in the House’: Gendered experiences of drunkenness and violence in Siem Reap, Cambodia

After decades of turmoil and international isolation, Cambodia has embarked on a threefold transition: from armed conflict to peace, from political authoritarianism to liberal democracy, and from a socialist economic system to one based on market-driven capitalist growth. In this context of transition, the paper explores the perceived linkages that exist between drinking, drunkenness and gender-based violence in rural and urban Siem Reap, home to the global tourism site of Angkor. By considering the ways in which men and women relate alcohol use with violence, the paper questions what implications these social constructions have for tackling gender-based violence and concludes that challenging such external explanations for violence is needed in order for gender-based violence to be understood as the struggle for equality in men and women’s everyday lives.     

Urban agriculture and political ecology of health in municipal Ashaiman,Ghana

This paper examines the multiple processes that shape the use of agrochemicals and wastewater irrigation in Ghanaian urban agriculture. It further explores whether and how these processes present bodily health challenges for women and men farmers. Qualitative fieldwork was conducted in Ashaiman, a municipal area located about 30 km north-east of Accra, Ghana’s capital. Methods of data collection involved in-depth interviews, focus groups and participatory risk ranking and scoring. Conceptually, the paper brings political ecologies of health into closer conversation with scholarship on embodiment and gender. Overall, the findings demonstrate how specific urban agricultural practices are socially produced, how these practices come to affect the human body, and the long-term gendered consequences. One of the contributions of the paper is to draw attention to the nature and cost of urban agriculture in Ghana, a cost not in financial or environmental sense, but in the realm of embodied experiences of exposure to agrochemicals. The paper argues that the current problem confronting urban agriculture in Ashaiman, Ghana, cannot be adequately addressed unless understood as socially produced and historically determined. Further, the health impact of urban agriculture is not only a full bodily experience, but is also gendered. In the end, a case is made as to why gendered bodies demand more critical analysis in scholarship involving political ecologies of health.