Equity and access in marine protected areas: The history and future of ‘traditional indigenous fishing’ in the Marianas Trench Marine National Monument

Marine protected areas (MPAs) – or sections of the ocean set aside where human activities such as fishing are restricted – have been growing in popularity as a marine conservation tool. As a result, it is important to examine the socioeconomic consequences of MPAs and how they may affect nearby communities. This study explores social and equity issues surrounding the designation of the Marianas Trench Marine National Monument, an MPA that includes protections around the three most northern islands in the US territory of the Commonwealth of the Northern Marianas Islands (CNMI). We gathered oral history interviews with 40 individuals from CMNI and Guam who had connections to the waters in the newly-designated MPA and reviewed key documents in order to (1) document historical and current use of the waters in the MPA and (2) consider the implications that proposed fishing regulations in the MPA may have for the local communities. Our study documented 129 trips to visit the waters in the MPA in living memory. We found that due to distance, trips to the MPA waters were rare but culturally significant events that provided residents from CNMI and Guam with connections to their indigenous roots. Regulation of fishing in the new MPA has the potential to directly and indirectly restrict local access to these culturally important waters. This research highlights the importance of better collaboration with local partners and better consideration of social and equity concerns in the siting and regulation of MPAs.     

Walking the line: Participatory mapping, indigenous rights, and neoliberalism

Recent critiques of participatory mapping point out the degree to which, as a practice, it has become disciplined by legal prospects for recognition often adopted as part of neoliberal reforms. Yet while neoliberalism certainly disciplines the practice of mapping, they are not reducible to expressions of its dominance. Through a discussion of a participatory mapping project in the Mosquitia region of Honduras, I show how the practice of producing and using maps involves negotiating a spatially complex terrain shaped by multiple and overlapping forms of territory and authority. Insofar as mapping involves movement through this terrain, it engages multiple spatialities that inform assessments of the potential for legal recognition and critically awareness of its constraints. Questions of what to map and how to go about doing it are thus never merely technical concerns. Instead they are diagnostic of broader relations of power that position participants in mapping projects. Rather than producing an authoritative account of that process, my argument here is aimed at learning from it, developing the prospects for a critically-informed, collaborative approach to mapping.     

The Indigenous Aetas of Bataan,Philippines: Extraordinary genetic origins,modern history and land rights

The Aeta Magbukún of Bataan in Luzon, the Philippines remain one of the least known and documented Indigenous tribes. They retain primarily subsistence hunter‐gathering strategies to supply their basic needs. They also strive for recognition of their ancestral connection with, and rights to inhabit their ancestral forest domains, which is threatened by the expansion of agriculture and urban development by non‐Aetas, primarily the majority Tagalog population. The Aeta continue to endure dispossession, poverty and political discrimination through decades of protracted land rights processes. This review explores the potential use of recent genetic evidence in anthropology and human geography to legitimize the Aeta's status as Indigenous people and contradict the perspective of some governments in the Asia Pacific region who question the existence of Indigenous peoples generally, often from fear of land tenure and associated political repercussions. The acquisition and use of genetic research on Indigenous populations is both socially and politically contested through fear of the potential to jeopardize sovereignty claims and lead to biologically‐based discrimination. However, the full implications of the potential use of genetic research to legitimize Indigenous status, as described within this research, has yet to be thoroughly explored. By exploring both the genetic and anthropological evidence using a case study of the Indigenous Aeta, this paper provides a unique approach to building a case for Indigenous rights, occupation, use of ancestral lands, self‐determination, and ultimately, recognition as Indigenous people.     

Modelling collective Yawuru values along the foreshore of Roebuck Bay,Western Australia using fuzzy logic

The cadastral model has played a key role in Indigenous dispossession in settler states. Yet, the recognition of Indigenous land rights, which has increased globally since the 1960s, frequently requires Indigenous communities to directly engage with this spatial model. In Australia, native title claimants must use entity-based models of space to delineate their traditional territories during the claim process. They must also engage with planning and development documents which use the cadastral model of space to assert and defend their rights following native title recognition. This is often problematic as Indigenous spatial ontologies emphasise complexity and continuity which is inimical to the ‘crisp’ representations of cadastral space.This study explores the potential of a fuzzy index modelling approach to represent cultural values using a case study from Broome, Western Australia. Sketch mapping, fuzzy index modelling and combinatory techniques were used to produce a model of several cultural values held by the Yawuru community for the in-town foreshore of Roebuck Bay. This model was overlaid on local planning documents to provide the Yawuru community with strategic intelligence for post native title governance. The experience of co-producing this model suggests that such techniques may assist Indigenous communities to engage with settler structures. This implies that policies which fail to extend analytical capacity to interested native title groups as part of programmes of spatial enablement continue to perpetuate historical processes of colonial domination.     

The role of culture and traditional knowledge in climate change adaptation: Insights from East Kimberley,Australia

Indigenous peoples offer alternative knowledge about climate variability and change based on their own locally developed knowledges and practices of resource use. In this article we discuss the role of traditional ecological knowledge in monitoring and adapting to changing environmental conditions. Our case study documents a project to record the seasonal knowledge of the Miriwoong people in northern Australia. The study demonstrates how indigenous groups’ accumulate detailed baseline information about their environment to guide their resource use and management, and develop worldviews and cultural values associated with this knowledge. We highlight how traditional ecological knowledge plays a critical role in mediating indigenous individuals and communities’ understandings of environmental changes in the East Kimberley region of north-west Australia, and how these beliefs may influence future decision-making about how to go about adapting to climate change at a local level.     

The Relationship between Wellbeing and Indigenous Land,Language and Culture in Australia

A consistent finding in the literature on Indigenous peoples is the importance of the sustainability of land, language and culture. All three are related, with the maintenance of one helping to protect the others. This paper uses a nationally representative, cross-sectional survey of the Indigenous Australian population to look at the factors associated with individual measures of sustainability. Geography matters for those in remote areas who are much more likely to have participated in hunting, fishing and gathering than those in non-remote areas and somewhat more likely to be learning an Indigenous language. However, those in remote areas are somewhat less likely to have participated in Indigenous cultural production. Participation in the mainstream economy is not necessarily a barrier to these aspects of wellbeing as those with high levels of formal education were more likely to speak, understand or be learning an Indigenous language. While important in their own right, such aspects of sustainability also have the potential to directly contribute to narrower measures of social and emotional wellbeing. A positive relationship was found between the sustainability of Indigenous land, language and culture and an Indigenous person's subjective emotional wellbeing.     

Long-term resilience, bush encroachment patterns and local knowledge in a Northeast African savanna

Bush encroachment is a significant phenomenon in savanna environments as it affects wildlife and local livelihoods by preventing new pasture generation. In this article we present a 2000-year record of vegetation change in the Dara range of the Mago National Park, southwestern Ethiopia, an area inhabited by Mursi agro-pastoralists. We use an interdisciplinary approach to understand whether bush encroachment in this area is a recent event or a transitional state of the savanna and describe the local understanding of encroachment as a species-specific process. The vegetation record was obtained from a fossil hyrax midden, a type of sediment already used in Southern Africa but never before in East Africa. Six encroaching phases, led by Capparaceae and Grewia, were found over the last two millennia. The system proved to be resilient, with alternating open and encroached phases, and showed a non-linear response to environmental change, thereby fitting the control theory hypothesis for hysteresis loops. Determining the thresholds conditioning the system's resilience could help to improve savanna management for both local people and National Park authorities.     

'Totally Wild'? Colonising discourses,indigenous knowledges and managing wildlife

This paper offers a critique of politically dominant Eurocentric notions of culture and nature in Australia. In particular, it interrogates Eurocentric concepts of animals, wildlife and management, and seeks to unsettle these concepts by considering some of the diverse ways in which indigenous people in Australia know country, animals and wilderness. Using the metaphor of Eurocentric ontology in a hall of mirrors, the paper argues that Eurocentric claims of universalism for naturalised discourses that assume the adequacy of a nature-culture binary form a very fragile circular argument. Self-justifying the imposition and assertion of Eurocentric concepts and practices is a mechanistic reflection of the particular terms of reference set by Eurocentric knowledges and a denial of multiple ways of knowing. The dangers this presents are illustrated by examining how concepts and practices underlying wildlife management have self-justified (continuing) colonising processes in Australia. Finally, the paper attempts to open up spaces that address these dangers. Situated engagement is introduced as an approach which could shatter the hall of mirrors--by clearly embodying and emplacing all thought and action, universalised boundaries can be recognised and breached and new possibilities imagined and realised.     

Gully systems under undisturbed indigenous forest, East Coast Region, New Zealand

Gully erosion is commonly associated with agricultural landscapes where vegetation clearance and farming practices increase runoff, leading to fluvial incision. However, gully erosion can also occur in forests that have undergone some form of disturbance, either natural or resulting from human impacts. This paper reports on recent gully development within areas of undisturbed indigenous forest as a result of a high magnitude rainfall event on the East Coast of New Zealand's North Island. This region, through a combination of crushed and sheared rock types, steep topography, and tectonic and climatic setting, has high natural rates of erosion, exacerbated by European deforestation in the late 19th and early 20th centuries.Sequential air photographs, spanning a 58 year period between 1939 and 1997 were used to classify and document the growth and recovery of gully systems in the 14.1 km² headwaters of the Mangaoporo catchment. Following a severe cyclone in 1988, with a rainfall of 535 mm, there were 21 active gully systems within the indigenous forest. On photography prior to 1988 only four gully systems were present. During this period there were 8 major rainfall events (150–250 mm). Despite further 5 rainfall events of 150–250 mm between 1988 and 1997 all gully systems showed signs of recovery, with a combined reduction in active area of 37%. The nature and location of these features is strongly influenced by lithology (orientation of jointing and bedding), and to a topographic threshold defined by catchment slope and catchment area.     

The use of plant water relations to characterize tree species and sites in the drylands of northern Ethiopia

Water relations of four tree species were studied in four sites in the drylands of northern Ethiopia. Predawn water potentials were significantly higher at all sites as compared to midday measurements for Acacia etbaica and Boswellia papyrifera. In contrast, Lannea fruticosa revealed this significant difference only once, while Terminalia brownii at only two of the four sites. An analysis of variance showed that A. etbaica has a wider tolerance range as compared to the other species. There was no significant difference among the four sites in terms of predawn, midday and diurnal ranges of water potential. The study revealed that A. etbaica and B. papyrifera are performing better as compared to T. brownii and L. fruticosa under the current climatic conditions. Understanding the physiological basis of survival, productivity, ability to cope with low moisture availability, and growth potential of indigenous species in the drylands is essential for the utilization and promotion of these and other species.