Monitoring salmon aquaculture waste: The contribution of First Nations’ rights, knowledge, and practices in British Columbia, Canada

British Columbia's current approach to monitoring salmon aquaculture waste is disconnected from political and legal trends towards the recognition of Aboriginal rights in Canada. Drawing on insights from collaborative monitoring in northern Canada and interviews with 23 Kwakwaka’wakw clam-diggers and cultural specialists (2006–2007), preliminary directions for integrating First Nations’ values, knowledge and stewardship practices into marine environmental monitoring are identified. Kwakwaka’wakw monitoring practices include the use of qualitative individual, community and population scale indicators and the integration of traditional knowledge as baseline data about the healthy conditions of traditional food resources.     

A Road to Conflict: Stakeholder’s and Social Network Analysis of the Media Portrayals of a Social-Environmental Conflict in Bolivia

Society’s understanding of a conflict is mediated by information provided in mass media, for which researchers stress the importance of analyzing media portrays of stakeholders in a conflict. We analyze information from the Bolivian press regarding the construction of a road crossing the Isiboro-Sécure Indigenous Territory and National Park (TIPNIS). Using stakeholder’s and social network analyses, we explore stakeholder’s positions and alliances as represented in the media and contrast it with previous scholarly work. We found that some actors cited as central in scholar analyses of the conflict are largely absent in the media (e.g., private investors, conservationist sector) and that the media tend to present stakeholders as having more homogeneous positions than the academic literature does while also neglecting some important alliances in their account. The media also suggests that Indigenous communities are forging stronger alliances with urban sectors and civil society, alliances not stressed by researchers.     

Reclaiming the ancestral waters of indigenous peoples in the Philippines: The Tagbanua experience with fishing rights and indigenous rights

This paper discusses the impact of local and national policies in the Philippines on the participation of indigenous peoples in relation to fisheries management. Specifically, this research focuses on the Tagbanua, an indigenous group in Coron Island, Palawan, on the western side of the Philippines. The struggle of the Tagbanua in reclaiming their ancestral title to the land and sea reflects broader moves toward self-determination, which is critical not only to their ancestral lands and waters, but also to their survival. Indigenous rights are essential in addressing social justice and in giving a greater voice that encourages indigenous peoples towards self-governing institutions and common management of resources. Significantly, the fundamental development of indigenous peoples lies in the recognition of their rights in their ancestral domain and the preservation of their culture, tradition, system, practices and their natural resources. This paper examines the Tagbanua experience, through a critical exploration of institutions and property rights, with attention to corresponding effects in reducing conflict with other stakeholders in the area, and in affecting the sustainability of fishery resources.     

Indigenous mobilities,territorialization, and dispossession in the Sierra de Perijá, Venezuela: Rescuing lands and meanings in Hábitat Indígena Yukpa,Toromo-Tütari

In the Sierra de Perijá, Venezuela, the indigenous Yukpa have long faced reterritorialization and violent displacement through the expansion of cattle farms, so-called haciendas. However, the new Venezuelan constitution in 2000 guaranteed rights to indigenous territory and ushered in an endogenous, community-based development model. By the 2010s, Yukpa had reclaimed a half-dozen haciendas, taking advantage of the political leverage and economic opportunities provided by the endogenous development model. This process of deterritorialization has been accompanied by extensive migration of residents from mountain communities to the lowlands, and these reconfigurations of Yukpa spatiality have prompted reconceptualization of a diasporic, multi-sited indigenous identity.     

Pastoralists’ perceptions and realities of vegetation change and browse consumption in the northern Kalahari, Namibia

Pastoral production around artificial watering points in semi-arid environments affects the density and composition of plant communities. In the Kalahari desert of southwestern Africa, bush encroachment is often regarded as the major form of land degradation resulting from pastoral production around watering points. We investigated the OvaHerero pastoralists’ perceptions of the extent of vegetation change since the establishment of artificial watering points in the northern Kalahari desert of Namibia, and related this to ecological data on vegetation change. We determined the utility of woody vegetation to pastoralists’ livelihoods in terms of provision of construction material, fuel wood and browse. We quantified local knowledge of cattle browse consumption and correlated this with field data. We also assessed the purposes for which major livestock types were used. Our results showed that: (1) pastoral knowledge of bush encroachment and browse consumption was consistent with concurrently collected field data, (2) the current level of bush encroachment was perceived to be beneficial for pastoral production, and (3) cattle played an important role in the production of milk and milk by-products for domestic use, and served as a source of cash income, while sheep and goats were primarily kept for meat consumption. This result contrasts with historical studies that mainly portray cattle as a symbol of social status among OvaHerero pastoralists.     

Defending community? Indigeneity, self-determination and institutional ambivalence in the restoration of Lake Whakaki

Conservation practitioners have scrutinized the credibility and effectiveness of community-based natural resource management, noting its romantic misconceptions about communities and their capacities. Early approaches failed to acknowledge the heterogeneity of collective agents, the synergy between decentralization and neoliberalism, or the need to affirm rural peoples’ entitlements to resources. A Maori community’s attempt to restore Lake Whakaki on New Zealand’s east coast confirms many of these critiques. The restoration confronts institutional ambivalence, obstructive forces from beyond the zone of Maori influence and non-correspondence between community and catchment dynamics. Fulfilment of the project requires exogenous resources and authority, but state conservation agencies are ambivalent towards local demands for self-determined development. Nonetheless, an uncommon degree of agency which is grounded within community aspirations for sovereignty suggests that the motivational characteristics of community retain their importance in debates about integrated conservation and development.     

Some things do change: indigenous rights,geographers and geography in Australia

Using a recent editorial comment in this journal as a focus, this paper reviews the extent to which geography has been implicated in the ‘colonial project’ in Australia. It argues that recent work amongst geographers involved with indigenous Australians reflects a commitment to transcend this colonial past. The paper calls for geographers to work toward a wide‐reaching decolonisation of the discipline, and to develop a better understanding of the contemporary legacies of geography's colonial past.     

Improving Indigenous Technologies for Sustainable Land Use in Northern Mountainous Areas of Vietnam

More than 30 ethnic groups are now living in northern mountainous regions, Vietnam, mainly relying on shifting cultivation with the fallow period being shortened from time to time. Naturally, soil fertility reduces from cycle to cycle, entailing the reduction of productivity. Large areas of moderately sloping lands suitable for upland agriculture have become bare after many cultivation-fallow cycles. The soils there have been severely degraded with more toxicity, low porosity, low water retention capacity and poor floral diversity. Normally, these lands cannot be used for food crop cultivation. So farmers in uplands have to rely on slash-and-burn practices for their livelihood. As there is no more forest with good soil in medium slopes, farmers go to cut forests in watershed, high slope lands and old forests up to the mountains‘ top. There are ecologically and environmentally very sensitive areas, so their destruction will inevitably cause hazardous consequences in the whole basin. Meanwhile,cultivation in these areas has low economic efficiency and sustainability because the crop yield may decrease very fast due to severe erosion as the higher the slope, the more serious erosion. Consequently living standards of highland farmers remain low and unstable. Sustainable farming on these lands in the perspective of a seriously deteriorated ecology and environmental is not an easy task. There have been many projects trying to help mountainous farmers get out of their vicious circle. However, due to different reasons, the results gained are low, and in some cases,things ceased to move after the projects phased out. During past few years, based on the farmer experiences, the Vietnam Agricultural Science Institute has cooperated with local and international partners to implement different projects in order to solve the problems by developing simple, easy and cheap cultivation technologies, which can be accepted and applied by local poor farmers for sustainable agricultural production. The first results of our activities offered good opportunities for sustain food production, improve soil health, recharge of aquifers,and enhanced household income for better rural lively hoods in the upland eco-regions of northern Vietnam.     

Rights and ownership in sea country: implications of marine renewable energy for indigenous and local communities

The adoption of UN Convention of the Law of the Sea in 1982 created optimism for indigenous peoples and marginalised coastal communities that they may (re)gain control of, or improve access to, marine resources. However concerns were also raised that opening the seas to industrial development might create threats for traditional users of the sea. Twenty-five years later the potential enclosure of large areas of coastal seas to marine renewable energy development is reigniting debates about marine governance, access and control over marine resources. Case studies in Scotland, Canada, New Zealand and Australia reveal a dynamic tension between: an economic development ‘blue growth’ agenda requiring the creation of private rights in the sea; and socio-political drivers which seek to address historic injustices and increase access to natural resources by indigenous and marginalised coastal communities. As yet there is little evidence of this tension being adequately addressed by emerging institutional frameworks for managing marine resources.     

Flexibility in temporary fisheries closure legislation is required to maximise success

Temporary closures have been used for centuries in many parts of the world as a tool for fisheries management and restoration. The length of time that a closure is in place can play a determinative role in the effectiveness of the closure as a means of restoring stock biomass and diversity. For species that are slow growing and slow to reproduce, closures shorter than a decade are unlikely to be sufficient for the effects of restoration to accrue. New Zealand has two legislative mechanisms specifically designed to establish temporary closures: sections 186A and 186B of the Fisheries Act 1996. These provisions were created to respond to localised depletion and to provide for the use and management practices of Māori (New Zealand’s Indigenous People). There is currently a two-year time limit on temporary closures applied for by the community. By defining a time limit for temporary closures legislators have failed to account for the ecology of many of the species targeted for protection that require longer periods of protection for restoration. Furthermore, the way in which the final decision making power is vested with central government is also inconsistent with the original purpose of the provisions. An amendment to the temporary closure provisions is suggested to provide greater flexibility for users and to better recognise the non-commercial fishing rights provided for by the Fisheries Act 1996, of local communities seeking to apply this tool.