An Eruv for St Ives? Religion,identity, place and conflict on the Sydney north shore

Religious identity, when marked by physical changes to urban landscapes, has been a cause of tension and conflict in many cities. In the Sydney suburb of St Ives, an attempt to create an eruv, a symbolic and only partly physical boundary around orthodox Jewish space, was vigorously opposed and eventually defeated through the planning system. The religious and physical significance of the eruv resulted in diverse rationales of opposition, centred on the physical and environmental impact, the conceptual nature of boundaries and the role of religion and ‘modernity’ in everyday suburban life. The place of an eruv was opposed with reference to spatial imaginaries of the nation, the suburb and the secular public, as religion and worship intersected with the politics of urban citizenship and belonging. Each of these spatial imaginaries was constructed by opponents in such a way as to deny a place for an eruv in St Ives, and reinforced through the application of planning instruments which eventually refused permission for an eruv. To many residents, public space was seen to be at risk, raising complex questions over amenity, the politics and perception of difference and what is in or out of place. The planning framework adjudicating such development proposals must transcend such imaginaries in the production of public spaces in multicultural cities.     

Mantle diversity beneath the Colombian Andes, Northern Volcanic Zone: Constraints from Sr and Nd isotopes

In order to provide mantle and crustal constraints during the evolution of the Colombian Andes, Sr and Nd isotopic studies were performed in xenoliths from the Mercaderes region, Northern Volcanic Zone, Colombia. Xenoliths are found in the Granatifera Tuff, a deposit of Cenozoic age, in which mantle- and crustal-derived xenoliths are present in bombs and fragments of andesites and lamprophyres compositions. Garnet-bearing xenoliths are the most abundant mantle-derived rocks, but websterites (garnet-free xenoliths) and spinel-bearing peridotites are also present in minor amounts. Amphibolites, pyroxenites, granulites, and gneisses represent the lower crustal xenolith assemblage. Isotopic signatures for the mantle xenoliths, together with field, petrographic, mineral, and whole-rock chemistry and pressure–temperature estimates, suggest three main sources for these mantle xenoliths: garnet-free websterite xenoliths derived from a source region with low P and T (16 kbar, 1065 °C) and MORB isotopic signature, ⁸⁷Sr/⁸⁶Sr ratio of 0.7030, and ¹⁴³Nd/¹⁴⁴Nd ratio of 0.5129. Garnet-bearing peridotite and websterite xenoliths derived from two different sources in the mantle: i) a source with intermediate P and T (29–35 kbar, 1250–1295 °C) conditions, similar to that of sub-oceanic geotherm, with an OIB isotopic signature (⁸⁷Sr/⁸⁶Sr ratio of 0.7043 and ¹⁴³Nd/¹⁴⁴Nd ratio of 0.5129); and ii) another source with P and T conditions similar to those of a sub-continental geotherm (>38 kbar, 1140–1175 °C) and OIB isotopic characteristics (⁸⁷Sr/⁸⁶Sr ratio=0.7041 and ¹⁴³Nd/¹⁴⁴Nd ratio=0.5135).     

洛南任家滩—荞麦山正长斑岩成因及其对古元古代晚期裂解的指示——岩石化学及锆石U- Pb年龄和Lu—Hf同位素特征

华北克拉通南缘的陕西洛南—河南豫西地区出露一系列形成于1. 8~1. 6 Ga的碱性岩,对这些碱性岩的研究有助于提高对华北克拉通南缘古元古代构造环境的认识。笔者等选取陕西省洛南县任家滩—荞麦山一带碱性侵入体进行系统的岩石学、LA- ICP- MS锆石U- Pb年代学、Lu—Hf同位素分析和岩石地球化学研究,讨论了其成因机制和构造背景。研究表明,任家滩—荞麦山岩体的主体岩性为正长斑岩,加权平均年龄为1689±20 Ma（MSWD=0. 12）,表明其侵位时代为古元古代。该岩体富碱（Na2O+K2O=7. 95% ~ 9. 5%）,高钾（K2O=4. 67% ~ 8. 51%）;稀土元素总量较高（496. 15×10-6 ~ 650. 16×10-6,平均543. 06×10-6）,轻、重稀土元素分馏比较明显,轻稀土元素相对富集（LREE=454×10-6 ~ 605×10-6）,重稀土元素亏损（HREE=39. 3×10-6 ~ 45. 6×10-6）,具有弱负铕异常;K、Rb、Ba、Th富集,Nb、Ta、P、Ti亏损,并且具有明显的Sr负异常。εHf（t）值<0,TDM1值为2038 ~ 2218 Ma,TDM2值为2250 ~ 2516 Ma,说明岩浆源区物质与富集地幔有关或受到过地壳物质的混染。因此,任家滩—荞麦山岩体是由地幔玄武质岩浆与地壳基底太华杂岩形成的中酸性花岗质岩浆混合后形成的熔体,经强烈的结晶分异作用形成的,其形成于陆内裂谷的构造环境,是华北克拉通南缘对哥伦比亚超大陆裂解事件的响应。