旅游与竹地摩梭人“家”空间的多维生产及身份认同建构

采用田野调查、参与观察、深度访谈等方法,对旅游背景下竹地摩梭人“家”空间的多维生产与身份认同建构问题进行了研究。结果显示：① 竹地摩梭人的宗教信仰及其在不同时代的流转,规约着摩梭村民日常空间实践中的自然观、世界观和道德观,具有心物自洽和身心统一性;竹地摩梭人“家”空间具有系统性,体现在村外层、村寨层、家址层、祖母房和身体层不同尺度空间圈层中,其空间秩序和意义蕴含着丰富的自然生态意识和人地关系;② 以旅游为媒介的资本、权力和消费等结构性力量相互交织和渗透,对竹地摩梭人“家”空间带来了微观地理空间的社会关系、文化意义和人地关系的重塑,且具有多维空间的交互辩证生产性;③ 随着竹地“家”空间的多维生产和微观地理重塑,出现了以人本主义为特征的前因式认同建构、以结构主义为特征的后果式认同建构,以及以“价值认同,情感不认同”和“价值不认同,情感认同”为特征的“中间型”认同建构。竹地摩梭人对“家”空间旅游化实践的身份认同建构,暗含和折射了村民对“家园”和“家国”的认同状况。④ 竹地“家”空间的旅游化,本质上是传统民族空间资本化的实践过程,归根结底是新时代“地方”对发展路径和方式的选择,但未来需要调适“家”空间资本化和发展异化之间的矛盾。此外,竹地“家”微观地理空间的案例剖析,在理论上补充和延伸了学术界既有“家”的理论研究成果。     

复杂网络视角下的城市人流空间概念模型与研究框架

城市内人流特征研究一直是城市地理学和城市空间研究的重要领域之一.针对已有相关研究存在仅侧重于从人口规模、密度视角分析空间分布及格局特征,而对隐藏于空间分布背后,因人流动而建立的空间交互关系关注不足的问题.本文以流空间理论、复杂网络理论、空间行为交互理论为理论基础,立足基于流、网络剖析城市内部空间中各要素间的相互作用及关...     

Reconciling Local and Global Agendas in Sustainable Development： Participatory Research with Indigenous Andean Communities

Introduction In tracing the pioneering influences which created the 1980s participatory research movement in international agriculture, health and conserva- tion, the experiences of Latin America must be highlighted. Activist participatory research itselfwas originally inspired by Paulo Freire, the influential Brazilian educator whose pedagogical teachings have been commonplace throughout South America since the 1960s (Freire 1968, Chambers 1994a). Due to a multitude of social forces betwe…     

协调发展地质公园人地关系——以崀山国家地质公园为例

人地关系是人类系统与自然系统间的相互作用,人地关系协调的本质是妥善解决社会总需求与环境承载力之间的矛盾.以崀山国家地质公园为例,从规划措施、保护措施、管理措施等方面,提出了协调发展地质公园人地关系的策略.     

Catchment contrasts: Comparing young people’s experiences and knowledge of a river environment

Early geographies focussed on children have recorded their environmental and spatial perceptions. Contemporary theoretical and methodological advances in, and beyond, children’s geographies have supported a more complex engagement with environmental topics. Complementing this work, a study of young people’s experience and knowledge of a river in southern New Zealand is presented. Data were gathered from four contrasting locations within one, 5650 sq. km, catchment, employing child-oriented, multi-method approaches. Data analysis confirms existing literature highlighting how young people are competent knowledge producers with varying experiences and understandings. Some of this variation can be appreciated by focussing on factors of age, gender and catchment location. Together these findings are relevant to both academic and planning circles and implications for young people’s participation in catchment management are noted as a key area for further development of work of this kind.     

REFLECTIONS ON INDIGENOUS WOMEN'S ORGANISATIONS IN SUB-SAHARAN AFRICA: A COMPARATIVE STUDY IN BRONG AHAFO REGION, GHANA

This paper explores the activities and problems of indigenous women's organisations in Ghana. The survey data that form the basis of the analysis were collected in 1998 from a sample of 66 women's organisations in the districts of Atebubu and Techiman of Brong Ahafo Region in Ghana. The results suggest that despite the debilitating impacts of patriarchy, poverty and illiteracy, the women in both districts have managed to use their grassroots organisations to improve the socioeconomic circumstances of their members in particular and their communities in general. Given the dearth of theoretical and empirical analyses on grassroots mobilisation of women in sub‐Saharan Africa, the results presented here are intended to stimulate further research and discussion on the subject.     

旅游网站访问者行为的时间分布及导引分析

运用多种网上查询系统和网站访问量统计工具, 获取了旅游网站访问者时间分布的较 详细资料, 基此总结了旅游网站访问者日内、周内、年内行为的时间分布特征, 进而讨论了旅游网站访问者人数与景区旅游者人数之间的相关性及其信息流对人流的导引作用。研究发 现: 旅游网站访问者日内行为的基本规律是自身表现为一种双峰状态且国内北方显著于南方, 其在使用时段上与整体互联网及其主要网站类型的“尖峰时段”特征有较大差异, 日内旅游网站访问者人数与景区旅游者人数时间分布的基本一致性说明信息流对人流不具导引作用; 旅游网站访问者周内行为的基本规律是自身呈现出周末较少平日较多的特征, 与整体互联网及与互联网其他类型的网站比较既有相同性也有差异性, 旅游网站平日访问量较高周末访问量较低的特征与周内旅游人数平日较少周末较多的“Z”型分布呈互补状; 旅游网站访问者年内行为的基本规律是依据旅游网站的地域性明显与否而形成国内南北方的多种类型, 其访问者的时间行为与旅游者人数波动的紧密关系是由自然季节因素的, 旅游地旅游网站年内访问者人数走势与该旅游地旅游者人数走势表现出的波涟状特征可解释为信息流对人流发生导引作用。     

Emerging Geographies of Conservation and Indigenous Land in Australia

International examples of interactions between Indigenous peoples and the new conservation paradigm come mainly from developing countries and suggest divisions over priorities. As a Western settler society, Australia is at a critical time in conservation and Indigenous peoples' rights. Innovative approaches to conservation are promoted. The role and influence of non-governmental organisations is increasing. Indigenous peoples' rights to land are recognised and Indigenous involvement in conservation is growing. Yet, despite Australia being considered a leader in these arenas, particularly the latter, there has been little analysis of the relationship between innovative approaches to conservation and Indigenous Australians under the new paradigm. This paper describes how the spatial manifestations of approaches under the new conservation paradigm and Indigenous land in Australia are creating new geographies. We identify geographies of overlap, dichotomy and absence. The paper identifies research needs into these geographies, including: examining the influence of ‘recognition’ in engagements between conservation and Indigenous Australians; investigating the impacts of approaches under the new paradigm such as scaling-up, territorialism and differing governance structures on Indigenous Australians; and questioning the social responsibilities of the non-governmental organisations towards Indigenous Australians.     

‘The forest is our inheritance’: An introduction to Semai Orang Asli place‐naming and belonging in the Bukit Tapah Forest Reserve

The forest realm of the Gòòl‐War watershed of southeast Perak, Malaysia holds much socio‐cultural significance to the Semai Orang Asli communities living along these rivers. Notwithstanding its present‐day location within the Bukit Tapah Forest Reserve, the forest continues to be where Semai conceptions of history and lore are encoded in the geographical particulars of the landscape. A thriving forest‐dependent lifestyle maintains and transmits Semai place knowledge, observed in this research through people's command of ancestral place‐names. This paper provides an introduction to Semai toponymy and considers the implications of indigenous place‐names on the protection of indigenous homelands and ways of life.     

辛亥革命中的湖北测绘人

回顾了辛亥革命起义军的往事,介绍了在辛亥革命起义军中湖北陆军测绘学堂学生的状况、以及参与测制军用地形图的历史事件,分析了湖北测绘人在辛亥革命中发挥作用的历史原因,使社会充分认识到湖北测绘的前辈人士为辛亥革命取得成功起到的重要作用。