Conflict studies and critical geopolitics — theoretical concepts and recent research in political geography

The political and economic upheavals during the past two decades have led to a new social and political organization of space on all levels of scale. To deal with the obvious changes, political geography had to rethink and to extend its traditional concepts. Transcending its long taken-for-granted radical approaches, the Anglo-American geography developed two conceptional paths, both of which are still relevant for political geography today:— a new awareness of regional differences in political action and culture— a new, constructionist awareness of the instrumentalization of geographical discourses for geopolitical purposes.With these theoretical concepts, political geography is examining a number of both traditional and new fields of research. Their heterogeneity is once again evidence of postmodern diversity and difference. They are characterized by both a new awareness of differentiation and a widening of the traditional viewpoint in three closely related respects transcending the traditional topics of political activity, the traditional political actors and the established levels of scale of politics. Based on the current literature it is possible to outline some major themes and perspectives of current political geography that are closely linked together, like knots in thematic networks:1. ecological politics and resource conflicts 2. territorial conflicts and boundaries 3. geopolitics and the politics of identity 4. globalization and new international relations 5. the symbolic representation of political power 6. regional conflicts and new social movements.     

Social geography — Welfare state ideology or critical social science?

The theme of the paper is the question of whether social geography has an ideological or a critical function in society. This question is approached from four different perspectives: (i) the history of ideas, (ii) the philosophy of science, (iii) the development of theory, and (iv) the view of practice.Having identified the two main directions of social geography as being a liberal (positivist) and a radical (marxist) approach, they are subjected to a brief epistemological examination.The development of theory of the liberal and marxist directions differ in three ways. These are the positioning of production vis-à-vis distribution, the conception of the relationship between the individual and society, and the understanding of space. The concept of relative space, making geography the science of space (chorology), is criticized. An alternative conceptualization of space, where space is not separated from and understood independent of the object under study, is formulated. Space is here considered as a property of the object (society), which totally integrates space and object.In the last section of the paper it is pointed out that the liberal approach represents either ‘counter-revolutionary’ or ‘status-quo’ theories, while the radical approach is ‘revolutionary’. The concept of space as the property of the object makes social geography more politically relevant, in that the actors in the political struggle became more precisely identified as groups in regional social structures.     

Political geography in the time of cyberspaces: New agendas?

This review paper aims to offer a contribution to debates over theory and subject for political geography. Following a brief review of histories of political geography, the main (though not exclusive) focus is on the way that political geography may confront ‘globalization’ and the multiplicity of flows that constitute ‘cyberspaces’. Notwithstanding the consequences of the resulting transformations, the paper argues that a number of traditional subjects of political geography should remain central to the field. In particular, it is argued that a degree of state-centric focus continues to be a valuable critical project. However, such a focus needs to be supplemented by a stress on the dialectical relationships between the state, territory, culture and economy. The approach taken to this in World Systems-Theory is critiqued and some alternatives are explored. In these explorations the paper also argues for an increased engagement and cross-fertilization between political, economic, social and cultural geographies, and with critical work in political science and international relations.     

Supporting youth-led community geography on the impacts of neighbourhood social infrastructure on young people’s lives: a case study from East Scarborough,Canada

This paper is a reflection on 3 years of youth engagement in neighbourhood-based geographic research on the state of social infrastructure in East Scarborough, Toronto, Canada. It revolves around the evolution of LIFT, a youth-led advocacy group with the mandate to engage youth in community-based research to identify gaps in resources and inform local organizations about youth priorities. Using critical reflection as research method, we explore how community geography can be a responsive approach to the needs of youth to analyze their lived experience and collect data to influence decision-making in their communities. We articulate a series of propositions and core assumptions to inform a non-adultist, youth-focused community geography, highlight the ethical dimensions of this work, as well as discuss the often-complicated institutional and interpersonal dynamics that shape the success and sustainability of youth-led community geography.

     

Japan's traditional view of nature and interpretation of landscape

Recently a few Japanese geographers became aware that the concept of nature in modern geography differs from that of traditional Japanese thought. As modern geography in Japan was formed by the influence of European geography, most academic geographers in Japan have followed the occidental view that proposed an opposition between cultural and natural landscapes and that, due to the belief in man's power, sees the former as superior to the latter. From an economic view point, in fact, the European concept of nature which is opposed to culture has contributed to land exploitation that caused the destruction of Japan's natural landscape.The time has come to consider the traditional Japanese idea of nature as Kami (gods) in comparison with the binary opposition of nature/culture which derives from modern rationalism. Kami who represent elements of nature belonged to a Pantheon in ancient Japan. Some examples of the Kami's names and their English explanations are as follows: Amaterasuomikami (godess of sun), Oyamatsumi-no-kami (god of the mountain's spirit), Nozuchi-no-kami (god of the field's spirit). In ancient Japan people believed that natural landscapes were created and inhabited by these Kami, and that the will of these Kami controlled the cultural domain. However, people provided shrines for Kami to placate their reckless domination. In this context, culture is in the hands of nature. This idea of nature's superiority to culture can explain the Japanese geographical concept of landscape.     

Nomospace and genospace: A spatial matrix

We are concerned here with the notion of space as a primary condition for building social relations. From this stand, we have created two analytical matrixes that can help us characterize two modes: that of ‘being-there-in-space’ and that of ‘being-of-the-space’; the nomospace and the genospace. While the nomospace is characterized by ‘cold’ connotations, which are ideally defined as a result of a logical option, the genospace is mainly characterized by emotional or ‘warm’ connotations, which originate from a feeling of shared nature and common destiny. We believe that these matrixes could help us to identify the meanings of some behaviours and, therefore, make us more capable of interpreting many dynamics that occur in modern societies. The importance of geography is justified by the existing relationship between these behaviours and their proper spatial form. This revised version was published online in July 2006 with corrections to the Cover Date.     

Time-stilled space-slowed: how boredom matters

This paper aims to fold the increased attention to issues of materiality in social and cultural geography into the more recent attunement to questions of affect. The vehicle for this aim is a discussion of the complex ways in which boredom, and bodies bored, compose time–space. Somewhat surprisingly, and in stark contrast to its experiential ubiquity, boredom has rarely been discussed within the social sciences. The paper therefore performs a geography of how boredom matters by way of a series of examples of the taking place of boredom drawn from research on music and everyday life. Rather than discuss boredom through the critical concepts that underpin the thesis of disenchantment, such as alienation or anomie, I argue that boredom takes place as a suspension of a body's capacities to affect and be affected forged through an incapacity in habit. Through this discussion I argue that the ‘new materialisms' that increasingly populate social and cultural geography struggle to discern the affectivity of profane social-life and, importantly, cannot conceive of the risk of depletion that boredom, via its connection to meaninglessness and indifference, exemplifies. However, attuning to the movement-from that always accompanies boredom discloses the immanent presence of intensities that on-go even as boredom stills and slows time–space. Based on the ambiguity of boredom that results, the conclusion draws on the ‘not-yet' materialism of Ernst Bloch [The Principle of Hope (vols. 1–3) (N. Plaice, S. Plaice, P. Knight, Trans.), Blackwell, Oxford, 1986] to disclose an image of process-matter that draws on Bennett's [The Enchantment of Modern Life. Attachments, Crossings and Ethics, Princeton University Press, Princeton and Oxford, 2001] concept of an ‘enchanted materialism' but retains a sense of process as incorporating both plentitude and depletion. The basis to this form of affective materialism is the event of hope.     

The Caesura: remarks on Wittgenstein’s interruption of theory, or, why practices elude explanation

This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.     

Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal

Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.     

Dictionaries, disciplines and the future of geography

This essay contributes to the discussions initiated by Setten [Setten, 2008. Encyclopaedic vision: speculating on The Dictionary of Human Geography. Geoforum 39 (3), 1097–1104], about The Dictionary ofHuman Geography. Rather than focusing on the identity and relative exclusiveness of the contributors, I emphasize how successive editions of the Dictionary have helped reshape the discipline in two ways. First, the proliferation of texts, like the Dictionary, aimed squarely at a student market has gone hand in hand with a variety of changes to the political economy of publishing in geography. Second, human geography has increasingly come to be defined in terms of its concepts and theories. The paper ends by considering the implications of these changes for disciplinary unity and the future of geography given the increasing prominence of both of integrated environmental science and of GIS.     

Street fighting: Placing the crisis of masculinity in David Fincher's Fight Club

Recent writing in geography and its cognate disciplines suggests that the crisis of masculinity is in large part about the marginalization of men. With this paper, we take this spatial metaphor to task using David Fincher's Fight Club as a foil against which we try to pin larger issues of masculinity and urban life. That Flight Club can be viewed as alienated men confronting their homosocial and homoerotic selves through laddish revolutionary pranks detracts from its potential as a commentary on larger social tensions and contradictions. Men are simultaneously in the center and at the margins of what Bourdieu describes as the habitus; they are simultaneously playful and despairing, they are simultaneously alienated and the purveyors of hegemonic order. Fincher's movie engages these spatial metaphors and offers an opportunity to destroy the habitus, to change both masculinity and culture. This revised version was published online in August 2006 with corrections to the Cover Date.     

Reflections on Nigel Thrift's optimism: political strategies to implement his vision

This response to Nigel Thrift's recent paper (2002, Geoforum 33, 291–298) develops two of his points: the need for geography to remain buoyant within school curricula and a potential split of physical from human geography within the universities. I argue that political strategies are necessary for both if geography is to remain the large, intellectually vibrant discipline that Thrift identifies.     

Disaster experience,social capitals,and behavioral health

On April 20, 2010, the Deepwater Horizon oil rig exploded, and oil spilled from the breached well-head for months, leading to an unprecedented environmental disaster with implications for behavioral health. Disasters are thought to affect behavioral health, and social capital is thought to ameliorate behavioral health impacts after disasters, though empirical evidence is mixed. One possible explanation for the discrepancy in findings relates to the activation of social capital in different contexts. In a disaster context, certain types of social capital may be more beneficial than others, and these relationships could differ between those directly affected by the disaster and those who are unaffected. The goal of this study is to assess the relationships between different forms of social capital (community engagement, trust, and social support) on different behavioral health indicators (depression, anxiety, and alcohol misuse) using data from the first wave of the Survey of Trauma, Resilience, and Opportunity among Neighborhoods in the Gulf (STRONG), a probabilistic household telephone survey fielded 6 years after the onset of the Deepwater Horizon oil spill (DHOS). We employ a structural equation modeling approach where multiple social capital and behavioral health variables can be included and their pathways tested in the same model, comparing the results between those who reported experiencing disruptions related to the DHOS and those who did not. Among those who experienced the DHOS, social support was negatively associated with both depression (β?=???0.085; p?=?0.011) and anxiety (β?=???0.097; p?=?0.003), and among those who did not experience the DHOS, social support was positively associated with alcohol misuse (β?=?0.067; p?=?0.035). When controlling for the other social capital variables, social support was the only form of social capital with a significant relationship to behavioral health, and these relationships differ based on whether or not a person experienced the disaster. This suggests that social capital does not have a uniformly ameliorative relationship with behavioral health in the aftermath of disasters.

     

Acacia exchanges: Wattles, thorn trees, and the study of plant movements

Plants are frequently moved around the world, creating new regional landscapes and environmental imaginaries. Building on previous work in environmental history and geography, we develop a three-part approach to analyzing plant movements and apply it to trees from the Acacia genus (sens. lat.) exchanged between Australia and the rest of the world. First, we investigate the agents, circuits, and frequencies of acacia movements, including transoceanic transfers, regional diffusion, and ecological dispersal. Second, we trace bundles of knowledge or technology that accompany the acacias, highlighting how they help shape regional biogeographies. Finally, we analyze how different societies, with distinct economies, politics, and environmental sensibilities, receive introduced plants. This approach allows us to see transferred plants as active agents in region-forming processes, and to avoid normative tropes like ‘miracle plants’ or ‘alien invasives’. The highlighted species include Acacia colei, Acacia melanoxylon, Acacia mearnsii, Acacia farnesiana, Acacia nilotica, Acacia mangium, and their close relatives.     

Exploring multicriteria flood vulnerability by integrating economic,social and ecological dimensions of flood risk and coping capacity: from a starting point view towards an end point view of vulnerability

In this paper, we present an approach to modelling multicriteria flood vulnerability which integrates the economic, social and ecological dimension of risk and coping capacity. We start with an existing multicriteria risk mapping approach. The term risk is used here in a way that could be called a starting point view, looking at vulnerability without considering coping capacities. We extend this approach by a multicriteria modelling of coping capacities towards an end point view of vulnerability. In doing so, we explore a way to differentiate coping capacity from flood risk in each of the dimensions of vulnerability. The approach is tested in an urban case study, the city of Leipzig, Germany. Our results show that it is possible to map multicriteria risks as well as coping capacities and relate them in a simple way. However, a detailed calculation of end point vulnerability would require more detailed knowledge on the causal relationships between risk and coping capacity criteria and their relative importance.     

Questioning the virtues of pro-environmental behaviour research: Towards a phronetic approach

Drawing on Flyvbjerg’s (2001) call for the development of phronetic social science, this paper argues that much current research into pro-environmental behaviour (PEB) is misguided, and even potentially dangerous. After outlining Flyvbjerg’s argument, it reviews existing work on PEB and argues that, to date, it has predominantly sought after the Aristotelian intellectual virtues of either episteme or techne, and has neglected phronesis which Aristotle himself saw as most important. It then explores the ways in which aspects of a phronetic approach are being developed in cultural geography and environmental sociology, before offering a brief empirical case study of a PEB-change initiative to illustrate what a phronetic approach to research might look like. It concludes by calling for an improved and more reflexive dialogue between PEB researchers regarding the purpose and approach of their work, both in order to improve the relevance and impact of their research, and in order to help individuals and communities understand and confront the significant environmental challenges they currently face.     

Political ecology, territoriality and scale

This essay serves as an introduction to this theme issue of GeoJournal and provides a framework for the contributed papers. Territoriality and scale, the essay argues, offer key analytics in approaching the spatiality of the ecological existence of human and non-human beings in their common `house' (oikos), thus of culture-nature relations generally. Such a focus, it bears emphasis, need not reproduce a naturalization of the modern culture-nature binary, but could, as is argued, remind `we moderns' that there is not only one nature (as little as there is only one culture), but a plurality of natures, which can serve the most varied of purposes. However, these spatialities do usually not and can very often not correspond to the spatialities of human activities, particularly to the territorialities and their orders/structures of scale in politico-administrative activities. The scalar literature within political geography, however, has for the most part seen its role as addressing human social relations in its analysis of contestations over power, space, and territory. A political ecology of scale, by contrast, will of necessity need to broaden the terrain of that discussion to include a variety of actors, human and non-human, involved in this broader network. Environmental conservation offers an important illustration of this problematic. A territorial, scalar, and non-modern understanding of ecological regimes is neccesary, argues this essay and the bundle of case studies that follow, because there is no `conservation' outside of a particular politics and geography of ecology.     

Nonlinear Response of Single Piles in Sand Subjected to Lateral Loads using k hmax Approach

This paper presents results of analysis of full-scale pile load test data of 14 piles embedded in either loose or medium dense sands. The analysis was performed using two methods, p–y curve approach and a more recently developed k_hmax approach. Comparison of the results obtained using both the methods is also presented. A step-by-step analysis procedure is presented for predicting lateral load deflection response of single piles in sand using the k_hmax approach. The results presented show that the k_hmax approach has promise over the p–y curve approach because of its simplicity and the fact that it provides upper- and lower-bound curves, which are valuable guides to making engineering decisions. For loose sands, a new range of k_hmax values is recommended to better predict the lateral load–deflection response of single piles.     

Labouring geography: Negotiating scales, strategies and future directions

In our editorial introduction to this themed issue on labour geography, we outline some important on-going debates in the relatively young field of labour geography and suggest future directions for research. First, there is the key question of labour as an active agent in the production of economic landscapes. The agency of labour will likely remain a defining feature of labour geography, but perhaps it is not as important to construct theoretical analytical boundaries as it is to define labour geography as a political project. Second, debates continue surrounding the production of scale and the multiscalarity of organized labour. Third, labour geographers have yet to engage in any sustained fashion with unpacking the complex identities of workers and the way in which those identities simultaneously are shaped by and shape the economic and cultural landscape. Fourth, there is some debate on the costs and benefits of a ‘normative’ labour geography which emphasizes what workers and their organizations ‘could’ or even ‘should’ do. Lastly, we challenge the assumption that labour geographers have not yet asserted themselves as activists in their own right. We conclude the editorial by introducing the articles included in the issue. While these articles may not address every gap in the literature, they do contribute in significant ways to move the labour geography project forward.     

Maada’oonidiwag gete-dibaajimowen (“sharing old stories”): reflections on a place-based reparatory research partnership in Nbisiing Anishinaabeg Territory

In this paper, we reflect on an emerging community-based partnership rooted in place-based reparative research. Braiding knowledges (Atalay, 2012) from Nbisiing Anishinaabeg communities, northern Ontario universities, and multi-scalar museums, the partnership focuses on repatriation, reparative environmental histories, and action-based research in the context of settler colonialism and climate change. We reflect on ongoing projects that attempt to put Anishinaabe gikendaasowin (knowledge) into action alongside historical geographical research. We discuss how the partnership resonates with community geography values of relationship, collaboration, equity, and reciprocity, and urge non-Indigenous geographers to acknowledge how Indigenous knowledges and approaches have shaped these ideas long before geography became a discipline. We contend that historical geographers have a deeper role to play in community geography scholarship, citing examples of two projects related to (1) repatriation of Anishinaabeg cultural heritage and (2) storymapping through historical Geographic Information Systems (HGIS). However, we argue, geographers must continue to acknowledge their own positionality in a discipline that was built through settler colonial violence and knowledge production. Finally, we reflect on the role of academic institutions in facilitating First Nation-university-museum partnerships through access to funding, space, and databases, while addressing the challenges of relying on institutional support for reparatory and decolonizing projects.