The Caesura: remarks on Wittgenstein’s interruption of theory, or, why practices elude explanation

This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.     

Nation building and resource management: The politics of ‘nature’ in Timor Leste

This paper examines the role of custom and tradition in the process of nation building and resource management in post-independence Timor Leste (East Timor). While customary land tenure is alluded to but not explicitly recognized under the Timorese Constitution, it is clearly stated that all natural resources are owned by the State. However, this paper argues that rather than waiting for the government to create land and resource management related laws, local people in Timor Leste are making and remaking their own laws, mobilizing their customary practices and, increasingly, ‘performing’ their traditions in public demonstrations of their extant capacities. In part, this process can be read as a way of enticing in outsiders, making them a party to the law making process, a witness to its legitimacy. Often critical to such processes, is the ability of local level leaders to draw in outsiders through their engagements with the idea of ‘nature’ – a concept which allows diverse interests to come together in conversation and build relationships despite what is often a dissonance in the meanings and priorities attributed to the concept (see Tsing, A.L., 2005. Friction: An Ethnography of Global Connection. Princeton University Press, Princeton and Oxford). The paper focuses on a view from the margins – Tutuala in the far east of the country – and ways in which this community is attempting to both resist and embrace the developmental hegemony of a centrist state. This, it is argued, is a case which demonstrates the power of the local (both ritually and politically) to shape and intervene in the national development process and the associated discourses of nature preservation.     

Towards a critical political geography of African development

In this paper we aim to rethink the political geography of African development at the beginning of the 21st century. Central to our thesis are two intertwining legacies, paralleling Edward Said’s Orientalism. The first is the construction of Africa in the western imagination and the second is an enduring trusteeship towards the continent. The core movement we seek to critique and move beyond is the complicity between racialised knowledges about Africa and a series of political interventions that seek to ‘help’ Africans to develop. The paper begins by examining the legacy of colonialism in the policies towards and representations of Africa. Although selective and schematic we argue that what unites these power–knowledge constructions is a sense of trusteeship towards the continent. The next step is to look at ways of decolonising our knowledges as a means to effect more appropriate political engagement with Africa. For this we touch on a range of theoretical positions, but look most closely at the corpus of post-colonial theory for ways of doing this. While not uncritical of post-colonialism we find it potentially useful for destabilising western authority and in addressing questions of popular agency and cultural constructions of exclusion. From here we attempt a reformulation which addresses the role of the state, the politics of place and space, and the ways in which ‘we’––professional geographers––might go about our work.     

‘It’s more than just what it is’: Defetishising commodities, expanding fields, mobilising change…

Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students¹; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project.     

Crisis? What crisis? Displacing the spatial imaginary of the fiscal state

This paper argues that there is an immanent and evolving relationship between the prevailing form of taxation and the economic geographies of the state. Despite this, the geographic significance of taxation has been obscured by the language in which its historic transformation tends to be couched. Prevailing fiscal systems tend to be presented as essentially static – institutionally and spatially fixed and routinely inscribed within the fixed boundaries and territories of the ‘sovereign’ fiscal state. Any threat to, or change in the nature or geography of the fiscal state tends to be couched in terms of ‘crisis’ – of negative and discontinuous change. This paper contends that these related and essentially conservative discourses of fiscal geography mask the degree to which fiscal spaces are both multiple and continuously evolving. More importantly, it argues, this fluidity and multiplicity does not threaten the stability and viability of state form, but it is an essential process in its maintenance and reproduction. Running counter to the prevailing discourse of the ‘national economy’, the practice of fiscal geography is an under-analysed but key aspect of the historical evolution and transformation of the imagined geographies of economies.     

Reflections on Nigel Thrift's optimism: political strategies to implement his vision

This response to Nigel Thrift's recent paper (2002, Geoforum 33, 291–298) develops two of his points: the need for geography to remain buoyant within school curricula and a potential split of physical from human geography within the universities. I argue that political strategies are necessary for both if geography is to remain the large, intellectually vibrant discipline that Thrift identifies.     

Living through the tsunami: Vulnerability and generosity on a volatile earth

How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done.     

Researching local elites: reflexivity, ‘situatedness’ and political-temporal contingency

Since the late 1970s, the UK has experienced a series of changes in the mechanisms of governing local economic development. This paper considers the methodological consequences of these recent changes. Drawing on two local elite-based case studies, involving semi-structured interviews, we reflect on our acquired ‘situated knowledge’ and argue that this is related to the contingent nature of our respective research access. We advocate that an approach sensitive to ‘research situatedness’ (with respect to the politics of time as a ‘research moment’) is essential to avoid over generalising from our experiences. To address this concern, the paper offers two concepts for debate – political-temporal contingency and the mode of entry.     

Translocal assemblages: Space, power and social movements

In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.     

‘Public intellectuals’, geography, its representations and its publics

Recent years have seen academic geographers engaged in a series of debates over the current state of the discipline, its ‘relevance’ to others in the social sciences, to policy-makers, and to those studying geography at school age. This short critical review builds upon an issue raised in this journal [Thrift, N., 2002. The future of geography. Geoforum 33, 291–298], namely the role of geographers as public intellectuals. After reviewing the different ways in which the notion of public intellectuals has been understood, the paper turns to geography’s representations and to its publics. The paper concludes by arguing for an appreciation of the full range of ways in which geographers call forth publics through a range of representational strategies. It suggests that regardless of how geographers perform publicly and intellectually, two things are perhaps worth remembering: it is in the interest of geographers to name what they do as geography and to name themselves as geographers.     

Political geography in the time of cyberspaces: New agendas?

This review paper aims to offer a contribution to debates over theory and subject for political geography. Following a brief review of histories of political geography, the main (though not exclusive) focus is on the way that political geography may confront ‘globalization’ and the multiplicity of flows that constitute ‘cyberspaces’. Notwithstanding the consequences of the resulting transformations, the paper argues that a number of traditional subjects of political geography should remain central to the field. In particular, it is argued that a degree of state-centric focus continues to be a valuable critical project. However, such a focus needs to be supplemented by a stress on the dialectical relationships between the state, territory, culture and economy. The approach taken to this in World Systems-Theory is critiqued and some alternatives are explored. In these explorations the paper also argues for an increased engagement and cross-fertilization between political, economic, social and cultural geographies, and with critical work in political science and international relations.     

Isotope provinces, mechanisms of generation and sources of the continental crust in the Central Asian mobile belt: geological and isotopic evidence

The available geological, geochronological and isotopic data on the felsic magmatic and related rocks from South Siberia, Transbaikalia and Mongolia are summarized to improve our understanding of the mechanisms and processes of the Phanerozoic crustal growth in the Central Asian mobile belt (CAMB). The following isotope provinces have been recognised: ‘Precambrian’ (T_DM=3.3–2.9 and 2.5–0.9 Ga) at the microcontinental blocks, ‘Caledonian’ (T_DM=1.1–0.55 Ga), ‘Hercynian’ (T_DM=0.8–0.5 Ma) and ‘Indosinian’ (T_DM=0.3 Ga) that coincide with coeval tectonic zones and formed at 570–475, 420–320 and 310–220 Ma. Continental crust of the microcontinents is underlain by, or intermixed with, ‘juvenile’ crust as evidenced by its isotopic heterogeneity. The continental crust of the Caledonian, Hercynian and Indosinian provinces is isotopically homogeneous and was produced from respective juvenile sources with addition of old crustal material in the island arcs or active continental margin environments. The crustal growth in the CAMB had episodic character and important crust-forming events took place in the Phanerozoic. Formation of the CAMB was connected with break up of the Rodinia supercontinent in consequence of creation of the South-Pacific hot superplume. Intraplate magmatism preceding and accompanying permanently other magmatic activity in the CAMB was caused by influence of the long-term South-Pacific plume or the Asian plume damping since the Devonian.     

Encyclopaedic vision: Speculating on The Dictionary of Human Geography

Since the turn of the millennium, human geography has witnessed the publishing of an increasing number encyclopaedias and dictionaries as well as books under the headings of “handbooks”, “readers” and “companions” to different fields within the discipline. In the present paper, I take as a point of departure this encyclopaedic “frenzy” in order to speculate on the works and values of a long-standing and authoritative geographical companion, The Dictionary of Human Geography (DHG) [Johnston, R.J., Gregory, D., Haggett, P., Smith, D.M., Stoddart, D.R. (Eds.), 1981. The Dictionary of Human Geography. Blackwell, Oxford; Johnston, R.J., Gregory, D., Smith, D.M. (Eds.), 1986a. The Dictionary of Human Geography, second ed. Blackwell, Oxford; Johnston, R.J., Gregory, D., Smith, D.M. (Eds.), 1994. The Dictionary of Human Geography, third ed. Blackwell, Oxford; Johnston, R.J., Gregory, D., Pratt, G., Watts, M. (Eds.), 2000a. The Dictionary of Human Geography, fourth ed. Blackwell, Oxford]. Apart from being subject to regular book reviews, the DHG has escaped attention from geographers critically engaged in debating the works of the discipline. It is argued here that this is due to the fact that the DHG appears to have established itself as an apparently objective recording of human geographers’ myriad of interests. The DHG is, however, a product of complex webs of subjective, situated concerns and thus a version of the discipline deserving of debate.     

Mobilising generosity, framing geopolitics: Narrating crisis in the homeland through diasporic media

This paper provides an account of the humanitarian interventions enacted by the Croatian–American diaspora during the secessionist conflicts in Yugoslavia during the 1990s. Whilst undeniably an act of generosity towards ‘distant strangers’, actions such as these also represent a much more complex reality – they are an outcome of a complex set of relations and processes, in which the ethical choices of individuals become bound up with nationalist ideologies, geopolitical questions and, crucially, knowledge and understanding of distant events. In particular, this paper considers the ways in which generosity is mobilised through the framing of Balkan geopolitics through diasporic media. In so doing, it becomes possible to deepen the dialogue between work on geography and ethics on the one hand, and critical geopolitics on the other. In particular, the paper argues that due attention needs to be paid to the ways in which such ‘networks of concern’ are constructed in a variety of banal and mundane ways.     

Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia

The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions.     

Entrepreneurial Regionalist Planning in a Rescaled Spain: The Cases of Bilbao and València

European politics and planning have recently been characterized by a shift to economic entrepreneurialism at sub-national scales, and the planned redevelopment of the city-region in pursuit of global competitiveness, which scholars have interpreted in light of political-economic “rescaling” or regionalization and the emergence of a “new regionalism.” Analyzing rescaling largely in terms of shifting economic and institutional structures, however, many accounts underestimate the complexity and enduring power of so-called ‘old’ regionalist politics of culture and identity as backdrop to urban redevelopment planning. In this paper we address how the urban planning process mediates between the seemingly dichotomous tendencies of regionalized entrepreneurialism and cultural regionalism. Using case studies of two Spanish autonomous regions and their major urban centers – the Basque Country or Euskadi (Bilbao) and the Comunitat Valenciana (València) – we review the historical geography of planning in the European region in order to explore how cultural regionalism collides with economic rescaling and entrepreneurialism, in and through the planned landscape. We propose that such emerging and hybrid politics and planning be understood as a form of entrepreneurial regionalism, a culturally inflected form of economic competitiveness characteristic of but not unique to the Spanish region. This specific notion of entrepreneurial regionalism may illuminate how planners mediate global and local imperatives within political discourse and landscapes that materialize them, and allow us to better reconceptualize the relationship between economic globalization, state restructuring, and cultural politics in a new Europe of the Regions.     

The changing structure, distribution and spatial segregation of the unemployed and economically inactive in Great Britain

Key trends in labour demand and supply in the 1980s, and their interactions, had uneven impacts on different population sub-groups and areas in Britain. As the structure of employment shifted from manufacturing to services, and there was a growth in high level non-manual occupations at the expense of less skilled manual jobs, there was increasing concern that the ‘losers’ from these processes of economic and social change would become increasingly ‘isolated’—in socioeconomic and spatial terms. This paper traces the changing contours of the geography of unemployment and inactivity in Great Britain between 1981 and 1991, at the regional and local scales, using a variety of indicators of spatial distribution and segregation. While on some measures there is evidence that unemployment became more widespread, there is evidence that the extent and intensity of non-employment, and the segregation of those without jobs, were exacerbated over the decade.     

Entrepreneurial Regionalist Planning in a Rescaled Spain: The Cases of Bilbao and València

European politics and planning have recently been characterized by a shift to economic entrepreneurialism at sub-national scales, and the planned redevelopment of the city-region in pursuit of global competitiveness, which scholars have interpreted in light of political-economic “rescaling” or regionalization and the emergence of a “new regionalism.” Analyzing rescaling largely in terms of shifting economic and institutional structures, however, many accounts underestimate the complexity and enduring power of so-called ‘old’ regionalist politics of culture and identity as backdrop to urban redevelopment planning. In this paper we address how the urban planning process mediates between the seemingly dichotomous tendencies of regionalized entrepreneurialism and cultural regionalism. Using case studies of two Spanish autonomous regions and their major urban centers – the Basque Country or Euskadi (Bilbao) and the Comunitat Valenciana (València) – we review the historical geography of planning in the European region in order to explore how cultural regionalism collides with economic rescaling and entrepreneurialism, in and through the planned landscape. We propose that such emerging and hybrid politics and planning be understood as a form of entrepreneurial regionalism, a culturally inflected form of economic competitiveness characteristic of but not unique to the Spanish region. This specific notion of entrepreneurial regionalism may illuminate how planners mediate global and local imperatives within political discourse and landscapes that materialize them, and allow us to better reconceptualize the relationship between economic globalization, state restructuring, and cultural politics in a new Europe of the Regions.     

Evolution of intraplate stress fields under multiple remote compressions: The case of the Iberian Chain (NE Spain)

The stress evolution of the central-eastern Iberian Chain during the Tertiary compression has been a matter of discussion during the last decades. In particular, there is not a complete agreement on whether the tectonic evolution is controlled by different external stress fields or it is essentially related to a single stress field with multiple stress perturbations. A systematic procedure to discriminate between these two hypotheses is proposed. The procedure involves statistical computing of local compression directions, identifying and ‘filtering’ stress deviations on outcrop to map scale, and timing of paleostresses. The latter has been interpreted from both analysis of cross-cut relationships of structures and consideration of the palaeostress record through the sequence of syntectonic sedimentary units. The results suggest that a single stress field with multiple perturbations cannot explain the ensemble of compression directions inferred in the region. The final proposed model includes three different, partially superposed Intraplate Stress Fields ISF (NE–SW, ESE–WNW to SSE–NNW, and NNE–SSW ISFs), driven by genetically independent far-field tectonic forces related with the active Iberia plate margins, and showing both local and regional deflection of stress trajectories.     

Gendering transnational communities: a comparison of Singaporean and British migrants in China

Studies of transnational communities and transnational labour migration have focused almost exclusively on the movement of low-skilled and unskilled workers across international boundaries. While these groups may be numerically dominant, it must be recognised that there are increasing numbers of managers and professionals engaged in work-related migration in association with the intensification of economic globalisation processes. Work which has been conducted on highly skilled migrants has largely been limited to examinations of intra-firm mobility and the workspace. This approach fails to consider the ways in which the migrants' experiences are embedded in the social, economic and political practices of the host country, but also in a specific household context. It is unsurprising, therefore, that the gendered dimensions of the life of these migrants and their accompanying family members has been somewhat under-researched.Flows of expatriates can lead to the constitution of both ‘communities of transnationals', as particular cities become foci of the activities of the ‘transnational capitalist class', as well as ‘transnational communities' which involve regular and sustained contact between individuals across national boundaries. In this paper we examine these social formations using two groups of migrants––British and Singaporean migrants to China (both mainland China and the Hong Kong SAR). We focus on the gender characteristics of these groupings, but also the gender division of labour in the creation and maintenance of these ‘communities'. The paper is based on qualitative research carried out in China, Singapore and the UK 1997–2001.