NODAL HETEROLOCALISM AND TRANSNATIONALISM AT THE UNITED STATES‐CANADIAN BORDER*

ABSTRACT. Since the late 1990s Wilbur Zelinsky's theory of “heterolocalism’ has provided human geographers and other social scientists with a new approach to analyzing the spatial patterns and ethnic identities of recent immigrants in the United States. Zelinsky's heterolocal model suggests that, to a degree unknown in the past, new migrants in North American cities may choose to settle in widely dispersed places, rather than in more concentrated ethnic enclaves, while maintaining their ethnic identities. This article expands on and critiques prior work on heterolocalism in Oregon by examining the spatial patterns, ethnic and religious identities, and transnational relationships of two recent refugee groups in three urban areas in the Pacific Northwest. Using data from U.S. and Canadian census records, refugee resettlement agency files, survey questionnaires, structured and unstructured interviews, and participant observation with post‐Soviet Russians and Ukrainians in the Vancouver, British Columbia, Seattle, Washington, and Portland, Oregon metropolitan areas, I analyze the spatial patterns and related social networks that define the identities and residential and religious spaces of these groups to test the efficacy of relating heterolocalism and transnationalism across an international boundary.     

Placing identity: interviews with Hong Kong Chinese immigrants in Britain and Canada

"This paper explores the ?borderline community of migration'.... The placing of migrant identities is examined in the context of Hong Kong immigrants in Britain and Canada. Changes in identity and the meaning of the multiplicity of migrant identities are explored through interview material. The tensions between the multiple facets of migrants' identities reflect the sociopolitical relationships within and between places. The resolution of these tensions is partially revealed in the hybridity and fluidity of migrants' articulation of their identities, whilst maintaining a primary identification with their culture of origin."     

Transnationalism,emotion and second‐generation social mobility in the Filipino‐Canadian diaspora

Through the case of Filipino‐Canadian youth experiences, this paper examines socio‐economic mobility among the children of immigrants in the context of transnational social fields and emotional engagements with the diasporic homeland. The Filipino‐Canadian experience is distinctive in terms of immigration patterns, settlement trajectories, policy frameworks and the historical and contemporary construction of ethno‐racial identities. Using educational attainment as a proxy for a wider process of social mobility, the paper shows that outcomes among Filipino youth have been anomalously poor. The explanations for this situation are multiple, but this paper draws particular attention to the ways in which negative emotional engagements with the Philippines as a diasporic homeland may shape self‐esteem and aspirations among Filipino youth in Canada and thereby play a role in social mobility.     

OCCUPATIONAL ATTAINMENT OF LATINO IMMIGRANTS IN THE UNITED STATES

ABSTRACT. Acquiring good jobs is vital for the economic success of immigrants, yet occupational attainment is understudied in the immigration literature. One particularly neglected aspect is the role of ethnicity in occupations beyond the ethnic niche. This study examines the occupational attainment of long‐term Latin American immigrants from Mexico, El Salvador, Guatemala, Cuba, Ecuador, and Colombia in four metropolitan areas with large Latino populations. The findings show that occupational attainment varies considerably by country of origin across these areas, although important human and social capital factors also are significant variables. These findings lend support to the proposition that, for immigrants, place of origin and destination play an important role in job‐queue position.     

The importance and limitations of social networks and social identities for labour market integration: The case of Ghanaian immigrants in Bergen,Norway

Whereas refugees and larger immigrant groups’ integration in the Norwegian labour market has received considerable research attention, less is known about the labour market integration of small, non-refugee immigrant groups from West African countries such as Ghana. The purpose of the article is to examine the role of social networks and social identities for the differentiated labour market integration outcomes among Ghanaian immigrants in the city of Bergen. Based on data produced through in-depth interviews, participant observation and informal conversations, the authors argue that Ghanaian immigrants’ ability to obtain jobs is determined by more than simply having the appropriate educational and language qualifications, and largely depends on having favourable social identities and being embedded in social networks beyond the Ghanaian immigrant community. They find that those who mainly relied on Ghanaian networks found it difficult to circumvent labour market hindrances and they predominantly obtained menial jobs. The authors conclude that Norwegian job-seekers networks played a crucial role in the immigrants’ opportunities and for potential Norwegian employers’ perception of their employability, especially in professional and semi-professional jobs.     

American Migration,Settlement, and “Belonging” in Francophone Canada

More Americans now reside in Canada than at any time since the Vietnam War. Of particular note is the surprisingly large population of immigrants from the United States who now reside in Montreal—Francophone Canada's largest and most diverse city. This article documents and analyzes the migration experiences, spatial patterns, and “sense of belonging” of Americans in Montreal during the post–Vietnam era framed within the larger political and linguistic context of the city's “Two Solitudes.” Findings are based on information compiled from archival materials, census records, structured and unstructured interviews, survey questionnaires, participant observation, and fieldwork. My overarching goal is to embed the experiences and patterns of this English‐speaking group of immigrants in predominately French‐speaking Montreal during the past five decades—one of the most dramatic and divisive periods of time in Montreal and in Quebec as a whole.     

Hispanic Immigrants' Vulnerabilities to Flood and Hurricane Hazards in Two United States Metropolitan Areas

Research reveals that disasters are disproportionately debilitating for marginalized social groups. Numerous studies have examined racial/ethnic dimensions of disaster vulnerability, but few have focused on Hispanic immigrants. More research on Hispanic immigrants is needed, since they constitute a major component of the Hispanic population—the largest and fastest‐growing minority group in the U.S.—and because they experience distinctive cultural and immigration status disadvantages. We examine the flood/hurricane vulnerabilities of Hispanic immigrants in comparison to U.S.–born Hispanics and non‐Hispanic whites. Using mixed methods to analyze data from 429 surveys and 31 interviews with residents living in flood zones, we examine differences in self‐protective action, risk perception, and hazard knowledge between the three groups in Houston and Miami. Hispanic immigrants exhibited lower levels of self‐protection and hazard knowledge, and higher perceptions of risk, which reflects their heightened vulnerability. Risk‐reduction programs should target the particular vulnerabilities of Hispanic immigrants, and future studies should examine their vulnerabilities in other contexts.     

IDENTITY AND SPACE: THE CASE OF TURKISH AMERICANS*

ABSTRACT. Until recently, Muslim Americans have often been overlooked in studies on immigration, ethnicity, and race. Their loyalty to America and their integration into the larger culture have frequently been questioned by the media, and academia's interest has mostly been limited to establishing links between Muslims, fundamentalism, and terrorism. Muslim American experiences‐their social, political, and cultural institutions and spaces in the United States‐have drawn little attention from geographers. But stereotypes play an important role in intergroup relations and public‐policy making. Thus, it is important to understand Muslim ethnic‐group experiences of immigration and their place‐making activities in the United States. Based on research in the greater New York metropolitan area, this study explores one facet of the Muslim experience in the United States by investigating Turkish American identity‐construction spaces and their role in the preservation and reformation of Turkish American identity; that is, how these spaces emphasize and shape particular identities and discourage others.     

Ethnic Place Identity Within A Parisian Neighborhood

The Goutte d'Or neighborhood of Paris has long been seen as an impoverished yet colorful quarter of the city. In recent years, it has also developed a reputation as a center for immigrants. Three populations now share the neighborhood: the European French, the Maghrebi immigrant population and their children, and the newest population of migrants from former Francophone colonies. This paper examines how the Goutte d'Or's social and ethnic identity is revealed in the built environment and in its social and economic activity. This neighborhood demonstrates how different communities and place identities coexist. It also shows how global networks of migration, exchange, and visits infuse local places. The Goutte d'Or distills many aspects of French immigrant identities, providing an example for increasing numbers of immigrant neighborhoods in France and across the world.     

“That is Real America!”: Imaginative Geography among the Chinese Immigrants in Flushing,New York City

Imaginative geography is lived. It is grounded in everyday life, embedded in local context, and influences place identity and place making. By using Chinese immigrants in Flushing, New York City, as an example, this article will explore the formation of multi‐scalar imaginative geographies of the receiving nation, city, and neighborhood among immigrants in their everyday work and travel. The study demonstrates that after migration, physical distance is replaced by the social and cultural distance across which imaginative geographies are formed, reconstructed, and contested. In the case of Flushing, the easy access to ethnic resources leads to a superficial exposure to the world outside the community, thus the geographic knowledge among the Chinese immigrants largely remains imaginative. The imaginative community nurtures a sense of insider‐ness that stands in large contrast with the sense of the outsider‐ness beyond the community, reflected in daily language, racial consciousness, perceived boundaries, and the sense of place among the Chinese immigrants in Flushing.     

ETHNIC AND NATIONAL IDENTITIES OF AFRICANS IN THE UNITED STATES*

ABSTRACT. The emerging scholarly literature on contemporary African migration to the United States has primarily focused on populations concentrated in large urban areas. In contrast, this study considers the experiences of African university students living in two distinctly different places, Eugene, Oregon, and Washington, D.C., to examine how the context of the local host community shapes ethnic and national identities. Specific contextual variations under consideration are the extent to which newcomers have contact with coethnics/conationals and access to material and nonmaterial culture. Results based on thirty‐six in‐depth interviews show that, despite easy access to coethnics, some students in the Washington metropolitan area readily identified with conationals. Likewise, in the absence of coethnics in Eugene, many students described strengthening national identities; and, in the absence of conationals, they have constructed panethnic African identities. Additional research into the experiences of newcomers in various host‐community contexts is needed.     

City on edge: immigrant businesses and the right to urban space in inner-city Johannesburg

Paradoxically, Johannesburg is a quintessentially migrant city and also ranks among the least immigrant-friendly cities in the world. Over the past 20 years, inner-city Johannesburg has been vacated and then reconstituted as a hive of informal trade networks and migration circuits that extends well beyond national borders. Research on immigrants in Johannesburg has contributed significantly to understandings of xenophobic sentiments and immigrant identities, but there remains a large gap in knowledge about immigrant entrepreneurship, economic enclaves and economic mobility. Our research is based on extensive fieldwork, discussions with immigrant organizations and in-depth interviews with immigrants and South Africans engaged in business in three prominent inner-city immigrant business enclaves: Jeppe/Delvers, Eighth Avenue and Raleigh Street. Our research shows that these immigrant business zones each operate differently and vary in the degree to which they connect to urban and national economic grids; some retain stronger ties to transnational networks that link dispersed spaces to Johannesburg, creating specific local milieus. We advocate for a more geographically sensitive and nuanced understanding of immigrant entrepreneurs and a reconsideration of their rights to the city.     

KITCHENSPACE,FIESTAS, AND CULTURAL REPRODUCTION IN MEXICAN HOUSE‐LOT GARDENS*

ABSTRACT. The house‐lot garden in central Mexico is gendered space where changing cultural identities are negotiated, re‐created, and celebrated as “tradition” is continually redefined. No clear boundary separates the kitchen from the house‐lot garden or the private space of the household from the semipublic space of the community. During collective food preparation for religious fiestas, gendered reciprocity networks strengthen community relations and foster alliances between traditional neighborhoods and between communities in the region. At the intersection of everyday life and fiestas, food‐preparation spaces, or kitchenspaces, in the house‐lot garden are fertile areas in which to explore the cultural reproduction of nature‐society relations. They are vital to understanding gender, place, and culture in this region and represent people's symbolic connection with the land in increasingly urban contexts. This article analyzes the sense of place that Mexican women derive from their house‐lot gardens.     

全球化背景下基于宗教地理的西方城市空间研究进展

全球化语境主导的城市研究中,多样和异质的宗教既是文化流动的重要构成,也是表征移民身份和理解其日常行为实践的重要维度。论文回顾了近30 a来宗教地理视角下对于西方城市空间研究的主要成果,从宗教空间和宗教信仰群体的行为实践2个方面梳理宗教嵌入城市空间的主要方式、过程及其对城市空间的影响,总结出了以下4个方面的主要研究内容：① 多种宗教场所在城市中不断涌现,其空间特征发生多样化变迁;② 功能多样的宗教公共服务设施在公共空间中的作用日趋重要;③ 宗教信仰群体的居住社区显现出明显的空间特征;④宗教信仰群体通过具体的行为表征身份和认同。此外,多元文化共存的语境下的宗教更被视为引发空间争议的新来源,成为分析城市社会关系的重要依据。学者们认为在多元文化主义的西方社会,异质宗教的本地嵌入过程使原本“隐匿的”宗教场所逐渐浮现成为城市中“可见的”空间。这种异质宗教在城市中的视觉表征不仅改变了原有的城市空间秩序,也对社会关系提出新的挑战,成为了引发广泛争议的新来源。然而, 国内人文地理学研究目前对上述话题鲜有涉及,期望本文所提供的西方研究进展对社会文化视角下理解中国城市全球化进程及其中的多元文化治理有所启示。     

A DEMOGRAPHIC PROFILE OF THE TAWAHKA AMERINDIANS OF HONDURAS*

ABSTRACT. Latin America's lowland indigenous groups have been characterized in contradictory ways. Are populations shrinking or growing? Do groups face cultural extinction, or are they increasingly asserting their ethnic identities? This article uses a case study of the Tawahka Amerindians of Honduras to show how basic demographic techniques can shed light on these issues. A multimethod approach resolves conflicting reports of population growth and ethnic admixture within the 1,000‐strong population. Household surveys indicate a contemporary growth rate in excess of 4 percent; a review of historical sources suggests that this rapid growth has been building for more than fifty years. Although genealogical evidence shows high levels of interethnic mixing since 1900, the Tawahka retain their language and identity. The potentially negative effects of rapid population growth on local resources are likely to be mitigated as the Tawahka translate their renewed ethnic identity into political gains, which in turn have increased educational and economic opportunities. Closer attention to microdemographic processes is recommended for those involved in the long‐term management of Latin America's indigenous homelands.     

Urban encounters and sexual health among gay and bisexual immigrant men: perspectives from the settlement and aids service sectors

Gay men's health researchers in North America have recently attended to sexual and mental health issues affecting ethnic minority men, many of whom are also immigrants. Most of this work is grounded in epidemiological models that focus on relationships between individual HIV risk and sexual behaviors. Consequently, they the frame the sexual health of gay and bisexual immigrants as the product of cultural issues (for example, family and religious homophobia, lack of health education) or gay community issues (prevalence of drug use and casual sex) that lead to self‐devaluation, depression, and unprotected sex with multiple partners. Few studies, however, examine these phenomena through the lens of migration and resettlement. Using the narratives from twelve in‐depth interviews with settlement and AIDS Service Organization (ASO) workers in Toronto, Ottawa, and London, Ontario, Canada, this article examines four types of post‐migration urban encounters that influence sexual health: negotiations of resettlement‐related stress, encounters with the urban gay community, encounters with the online gay community, and encounters with sexual health promotion itself. The findings suggest that these encounters are important intervening events that mediate the relationship between the attributes of the immigrant and his sexual health behaviors and outcomes.     

城市空间变迁背景下的地方感知与身份认同研究——以广州小洲村为例

身份认同是文化和社会研究中一个重要的概念,是指个人在特定的社会文化语境中逐步确定自己在这一社会文化秩序中的个体角色,从而形成完整的自我认知与自我定义。而地方认同则是对某个地方作为社会角色自我感知的一部分的认知,通过地方的意义来形成对个人或社会群体文化与身份的认同。以地方与身份认同作为主要的研究维度,将广州独特的“艺术村...     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

超大城市城中村外来人口归属感研究——以深圳上步村为例

以超大城市深圳为例,基于1 800多份上步村外来人口调查问卷数据,分析超大城市城中村外来人口的社区归属感和城市归属感,探讨外来人口归属感强弱的影响因素。研究发现:城中村42%的外来人口对城中村和城市有归属感,归属感强弱的群体特征差异明显。回归结果表明:年龄、受教育水平、来深圳年数、自我评价、职业、居住条件、房东评价、邻里关系、歧视情况、安全性评价、社区设施评价和社区工作站是否提供了帮助等个体因素、社区因素和居住环境因素均显著影响城中村外来人口的社区归属感和城市归属感。城市管理者和政策制定者需要改进服务方式和制定相应政策增强外来人口的归属感,使他们真正融入城市生活。