Why Delhi cannot plan its ‘new towns’: The case of solid waste management in Noida

Indian metropolises have witnessed the growth of ‘new towns’ on their peripheries over the past two decades, which have attracted investment as well as affluent residents. Most research on new towns examines the contentious politics of land acquisition and development, but less is known about urban governance and everyday life. This article focuses on solid waste management in Noida, a new town on the periphery of Delhi that has been unable to develop a large-scale waste management system, and we have two main foci. First, we show that the municipal government has sought to regulate waste collection, while waste processing and disposal have remained unregulated and this has discouraged the entry of medium and large-scale private enterprises. Second, we explore the contentious politics surrounding actually existing waste management practices that have emerged in the absence of significant public or private investment. Most waste is managed by small- and medium-sized enterprises in the informal sector, so associations that represent the so-called ‘new’ middle class must interact with informal-sector waste workers. These interactions result in moderately high levels of waste collection but waste disposal remains haphazard and this exposes the limits of the new middle class’ control over urban space. Ultimately, we show how municipal governance and the actually existing politics and practices of waste management contribute to the production of Noida’s socio-spatial landscape.     

Urban experience takes an informational turn: mobile internet usage and the unevenness of geosocial activity

Coinciding the widespread deployment of handheld information and communications technologies (ICT) there has been a rapid emergence of mobile Internet applications. Notably, these applications are designed to perform within operating systems that are not only Internet-connected but that are also location-aware and decoupled from any single point in space—design characteristics that enable instantaneous integration of users’ everyday ‘real-world’ experience with an array of Internet-based services. As a consequence, the experience of urban space can be mediated by digital information in ways that have not before been possible. In this article I explore the convergence of ongoing discussions about the digital divide, the nascent class of mobile ICT, and the urban communities that have been most adversely impacted by uneven technological landscapes. Building on this convergence, I argue that it is increasingly important to consider the impacts that pervasive mobile information have on the composition of everyday urban life.     

Dance and wellbeing in Vancouver’s ‘A Healthy City for All’

Through the lens of the dancing body, this paper examines practices of health and wellbeing produced in response to City of Vancouver urban governance policies. In particular, it calls attention to the legislative onslaught by city government in the years abutting the 2010 Winter Olympics to cultivate and manage healthy people, communities, and environments. In an effort to sell Vancouver’s ‘liveability’, I argue City of Vancouver endorsed a new legislative alliance that merged a conspicuously Anglo-American wellbeing lexicon, favouring individual responsibility and self-governance, with the performing arts industries. Drawing upon interviews and performance-based research, the paper illustrates how Karen Jamieson’s community dance project Connect, created for the In the Heart of the City festival, embodies Vancouver’s tri-level legislative ambitions to nurture A Healthy City For All. This materialised through the crafting of a dance-health body practice (healthy people), by choreographing a sense of belonging among ‘at risk’ communities (healthy communities), and in the uniting of the arts and health professions in the process of ‘cleaning up’ disenfranchised neighbourhoods (healthy environments). In bringing together scholarship on cultures of wellbeing and creative dance practice, the article contributes to understandings of how the health-seeking subject is embodied and performed. It also offers a productive critique of the exclusionary nature of urban health legislation, and of the contested role artists and arts festivals can play in nurturing urban wellbeing and normalising inequalities.     

It’s not what you eat but how and that you eat: Social media,counter-discourses and disciplined ingestion among amateur competitive eaters

This article interrogates how social media can provide a platform for contesting dominant discourses. It does so through the lens of competitive eating, demonstrating that amateur competitive eaters use social media sites to challenge and subvert mass media representations of their sport while concomitantly upholding normative notions of healthy eating and bodies. Competitors consider themselves to be skilful athletes that discipline and train their bodies to eat. They regard their eating practices, which are often depicted in the mass media as uncontrolled and gluttonous, as controlled ingestion, and present an alternative perspective of their ‘sport’ – a perspective that stresses health, physical expertise and a fit, trained body over voracity and insatiability. Social media acts as a ‘precipitating agency’ for the creation of these alternative definitions of disciplined eating, as well as the construction of new digital eating identities. Instead of focusing on the food being ingested and the ‘Carnivalesque’ practice of competitive eating, we draw attention to the performers’ voices and the ways they attend to the mechanics of gurgitation, including methods of chewing, swallowing and stomach stretching, and their ability to manage, regulate and operate ingestivity. As hegemonic discourses align the notion of ‘good eating’ to discipline, order and restraint, competitive eating is thus revealed to be a practice that mirrors and appropriates, yet also ultimately reproduces, conventional narratives. Social media is, in turn, shown to be a political tool for counter-discursive practices that are produced in dialogue with, and concomitantly uphold and contest, normative discourses of mass media.     

Ambivalent climate of opinions: Tensions and dilemmas in understanding geoengineering experimentation

Due to the fear of the consequences of climate change, many scientists today advocate the research into—but not deployment of—geoengineering, large-scale technological control of the global climate, to reduce the uncertainty around its efficacy and harms. Scientists propose in particular initiating field trials of stratospheric aerosol injection (SAI). This paper examines how the meanings of geoengineering experimentation, specifically SAI field trials, are reconfigured in the deliberation of the lay public. To this end, we conducted focus groups with Japanese citizens in June 2015 on the geoengineering concept and SAI field trials. Our main findings are as follows: the ‘climate emergency’ framing compelled the lay public to accept, either willingly or reluctantly, the need for ‘geoengineering research’; however, public discourse on SAI field trials was ambiguous and ambivalent, involving both tensions and dilemmas in understanding what the SAI field trial is for and about. Our results exhibit how the lay public wrestles with understanding the social, political, and ethical implications of SAI field trials in multiple dimensions, namely, accountability, controllability, predictability, and desirability. The paper argues that more clarity in the term ‘geoengineering research’ is needed to facilitate inclusive and pluralistic debates on geoengineering experimentation and not to preemptively arrive at a consensus that ‘we need more research.’ We conclude that ambivalence about both the pros and cons of geoengineering experimentation seems to be enduring; thus, instead of ignoring or repressing it, embracing ambivalence is required to keep the geoengineering debate democratic and inclusive.     

Splendid isolation: ‘Philosopher’s islands’ and the reimagination of space

This paper argues that the metaphorical figure of the island plays an important but profoundly ambiguous role in the imagination of social space. The paper argues that ‘utopic’ islands have historically provided a fictional domain of experimentation that has informed the constitution of ‘real’ state spaces. From the 16th to 20th centuries this took the form of an increasingly consolidated and ‘global’ endotopia: a world, exemplified by the ‘political’ map, full of state spaces constituted as interiors. More recently, islands have served a very different metaphoric function, being used to create and legitimise spaces of exteriority – ‘xenospaces’ such as the online worlds of the ‘metaverse’ and the arcane legal/financial spaces of offshore – which in combination constitute an emergent xenotopia. The ‘philosopher’s island’ (Mackay, 2010), therefore, represents a complex and polyvalent spatial form that serves to continuously and expediently redefine the nature of social space.     

Situating queer migration within (national) welfare regimes

Building on recent criticisms within the literature on queer migration raised by Andrew Gorman-Murray and Nathaniel Lewis, the article explores ‘unconventional’ trajectories of queer migration: a Global North metropolitan area-Global North metropolitan area one and a Global North metropolitan area-Global North ordinary city one. Two very different migration patterns are analyzed: the movement of young queer ‘creative’ Italians from different metropolitan areas (Rome, Milan, Bologna, Catania, Naples, Padua and Turin) towards Berlin (Germany) and the relocation of young queers from the major Italian cities (Rome and Milan) towards ordinary/small size towns. Aimed at highlighting the complexity of material and immaterial factors leading the decision to migrate in times of crisis, austerity politics and increasing unemployment, the article introduces the role of welfare regimes in shaping migration’s choices. This way, queer migrants and their socio-economic status and possibilities find materially situated within national/local welfare regimes, thus challenging the teleological binarism of the ‘coming-out’ journey always presuming a rural/urban movement for queer subjects. Within such a framework, the ordinary/small size town can become a place for ‘outness’ and self-realization of queer migrants who create bridges and connections with the metropolitan areas, thus queering the provincial contexts.     

Social geography — Welfare state ideology or critical social science?

The theme of the paper is the question of whether social geography has an ideological or a critical function in society. This question is approached from four different perspectives: (i) the history of ideas, (ii) the philosophy of science, (iii) the development of theory, and (iv) the view of practice.Having identified the two main directions of social geography as being a liberal (positivist) and a radical (marxist) approach, they are subjected to a brief epistemological examination.The development of theory of the liberal and marxist directions differ in three ways. These are the positioning of production vis-à-vis distribution, the conception of the relationship between the individual and society, and the understanding of space. The concept of relative space, making geography the science of space (chorology), is criticized. An alternative conceptualization of space, where space is not separated from and understood independent of the object under study, is formulated. Space is here considered as a property of the object (society), which totally integrates space and object.In the last section of the paper it is pointed out that the liberal approach represents either ‘counter-revolutionary’ or ‘status-quo’ theories, while the radical approach is ‘revolutionary’. The concept of space as the property of the object makes social geography more politically relevant, in that the actors in the political struggle became more precisely identified as groups in regional social structures.     

Paying homage to the ‘Heavenly Mother’: Cultural-geopolitics of the Mazu pilgrimage and its implications on rapprochement between China and Taiwan

Much has been researched on tourism across (former) borders of conflict and on pilgrimage as a socio-cultural activity, but the relationship between the two remains poorly understood. Pilgrimage-tours carried out by Taiwanese devotees to the birthplace of Mazu (or Tianshang Shengmu – the Heavenly Mother) in Putian, China offer a significant platform to further our understanding of how religion can play a part in the rapprochement between China and Taiwan. Based on ethnographic fieldwork, this paper goes beyond the conventional state-level analysis to discuss interactions and encounters forged at the levels of the temple organisations and the individual. It utilises Victor Turner’s concept of ‘communitas’ to understand how spiritual spaces are being performed through the pilgrimage rather than already existing before the pilgrimage. Importantly, the Mazu pilgrimage-tour is conceptualised not as a tourism product, but as both a social activity and a socialising one, producing opportunities for different forms of interactions between the Chinese and Taiwanese devotees. These ‘interactions along the side’ as opposed to state-level diplomatic exchanges offer insights into the ‘more-than-state’ and ‘more-than-human’ relationships that bind/divide devotees on both sides of the Taiwan Strait.     

New local state power through administrative restructuring – A case study of post-Mao China county-level urban entrepreneurialism in Kunshan

By focusing on Kunshan, an economically advanced county-level city in the Yangtze River Delta, this paper aims to answer how, why, and under what circumstances the territorial power of Chinese urban entrepreneurial states is created in response to the dynamics of spatial economic development in the context of market transition and globalization. Although Kunshan is merely a county-level authority administratively, its economic performance in 2011 was better than that of several poor provinces, such as Hainan, Tibet, Qinghai, and Ningxia. Kunshan’s successful urban entrepreneurialism presents a unique ‘mismatch’ between ‘low’ administrative rank and ‘great’ economic performance (a big foot in a small shoe, dajiao chuan xiaoxie). I argue that Kunshan has developed several new local state powers through flexible administrative restructuring that explains the ‘mismatch’ puzzle and includes the following characteristics: (1) reclassification of Kunshan from county to county-level city, (2) relational adjustment by officially or informally raising Kunshan’s place rank and the cadre rank, and (3) boundary revision by virtual enclave enlargement. I conclude that the Chinese party-state system plays a role in Chinese county-level urban entrepreneurialism.     

Messing with gender in feminist political ecology

Feminist political ecology (fpe) is at a crossroads. Over the last 2 years, feminist political ecologists have begun to reflect on and debate the strengths of this subfield. In this article, we contribute by pointing to the limited theorization of race in this body of work. We argue that fpe must theorize a more complex and messier, notion of ‘gender’, one that accounts for race, racialization and racism more explicitly. Building on the work of feminist geography and critical race scholarship, we argue for a postcolonial intersectional analysis in fpe – putting this theory to work in an analysis of race, gender and whiteness in Honduras. With this intervention we demonstrate how theorizing race and gender as mutually constituted richly complicates our understanding of the politics of natural resource access and control in the Global South.     

Dentary groove morphology does not distinguish ‘Nanotyrannus’ as a valid taxon of tyrannosauroid dinosaur. Comment on: “Distribution of the dentary groove of theropod dinosaurs: Implications for theropod phylogeny and the validity of the genus Nanotyrannus Bakker et al., 1988”

There has been considerable debate about whether the controversial tyrannosauroid dinosaur ‘Nanotyrannus lancensis’ from the uppermost Cretaceous of North America is a valid taxon or a juvenile of the contemporaneous Tyrannosaurus rex. In a recent Cretaceous Research article, Schmerge and Rothschild (2016) brought a new piece of evidence to this discussion: the morphology of the dentary groove, a depression on the lateral surface of the dentary that houses neurovascular foramina. They argued that an alleged ‘Nanotyrannus’ specimen, which possesses a groove, cannot be referable to Tyrannosaurus rex, which they considered as lacking the groove, and they hypothesized that ‘Nanotyrannus’ is closely related to albertosaurine tyrannosauroids, which also are said to possess the groove. However, we show that the groove is a widespread feature of tyrannosauroids that is present in T. rex and many other specimens, and that it is an ontogenetically variable feature that changes from a sharp, deeply-impressed groove to a shallower sulcus as an individual matures. As a result, the presence or absence of a dentary groove does not clarify the validity of ‘Nanotyrannus’ or its phylogenetic position among tyrannosauroids. We consider it most parsimonious that ‘Nanotyrannus’ specimens belong to juvenile T. rex.     

Home is where I lay down my hat? The complexities and functions of home for internal migrants in contemporary China

This paper examines how the changing and complex notions of home in the context of China’s internal migration can influence migrants’ belonging and identity formations in the urban context. Tracing the evolution of migrants’ conceptualization of home through three interrelated perspectives – the ancestral home (laojia), the city home, and the material home – it is becoming possible to challenge the dominant perceptions of migrants’ home as an emblematic representation of their precarious urban position and its traditional association with formal and fixed alignment between place and identity. Employing a translocal approach to study the complexities and functions of migrants’ home, this paper expose migrants’ alternative home-making practices, highlighting their strong connection to flexibility and mobility, and the making of migrants’ home a meaningful space for subjective transformations, within the limiting environment of powerful socio-spatial urban regimes. Reexamining the reliance on the traditional established connection between place, home, and identity, these new conceptualizations are important not only to better understand the development of migrants’ urban identity and belonging, but can also as be used as a practical element in devising future urban development policies that will better address migrants’ needs and integration into urban space and society.     

Mobility centre-oriented urban regeneration: examining place value of railway stations

Urban regeneration involves the notion of reconstruction of places, where regeneration initiatives are undertaken to ameliorate the quality of physical and social spaces, accrue economic profitability of space, and finally encourage environmental sustainability. Railway stations all around the world have a very important role to play in contemporary urban regeneration strategies as places of both social and material interest. With the progress of the twentieth century several issues like rapidly growing population, seemingly relentless urbanisation, an alarming rate of vehicle emission, and consequent pollution emphasised railway stations as critical places with great potentials of infrastructure development for the optimised functioning of urban centres. Thus the huge value of railway stations and their adjacent land has been acknowledged since the last quarter of the previous century. This paper aims to analyse the place value of railway stations and their immediate neighbourhoods within the urban fabric of a city using a relevant theoretical concept i.e. the ‘Node-Place Model’. Simultaneously it also draws attention to the notion of (re)development of functional spaces in and around the railway stations as a dimension of contemporary urban regeneration strategies, with the help of some global examples. This paper thereby reveals that in the urban centres throughout the entire world the railway stations are progressively attaining the focal position within integrated transport and land use planning strategies, either under the larger concept of 'Transit-Oriented Development' (TOD) or more simply, with the label of (re)development programme. This paper will significantly contribute to the ability of spatial policymakers to direct the future of urban growth towards public transit stations so as to achieve sustainable urban development.

     

Doing space relationally: Exploring the meaningful geographies of local government in Wales

Recent years have seen significant advancements in the theorising of relational space through conceptual frameworks which recognise the polymorphic organisation of sociospatial relations (e.g. Territory, Place, Scale and Network). Less understood, however, are the methodological challenges inherent in ‘thinking space relationally’. In particular, how can such conceptual vocabularies be sustained through the contingent practices of doing research? In this article, we address these concerns empirically through an analysis of the sociospatial responsibilities of local government actors across Wales, as new modes of spatial planning require them to think and act across administrative boundaries and policy areas. We introduce the notion of ‘patch’ as a means for eliciting conceptually open and grounded accounts of relational space as situated within personal/professional interests, cultures and ideologies. We identify different ways in which patch is relationally located, and how understandings of its boundaries and coherences relate to public policy remits. Yet while invoking different kinds of material and imagined spatiality, patch remains largely defined by the responsibilities and resources tied to local government boundaries. Institutional configurations continue to inform the way different spaces are discursively organised and practised. We conclude by reflecting on the need for accounts of relational space to be open to its everyday material groundings in relations of fixity and flow. Gesturing towards recent studies which display complementary concerns, we consider where attentiveness to patch and other ‘meaningful’ spatial frames has the potential to develop geographical analyses in new directions.     

New haramiyidan and reptile fossils from a Rhaetian bedded sequence close to the famous ‘Microlestes’ Quarry of Holwell,UK

We describe here new Late Triassic haramiyidan mammaliaform and reptile fossils from near the classic ‘Microlestes’ Quarry’ at Holwell, Somerset, U.K., where Charles Moore discovered a huge collection of microvertebrates in the 1850s. Moore’s discoveries included the haramiyid Thomasia (formerly ‘Microlestes’ and Microcleptes) for which he achieved worldwide fame. Subsequently, despite much fossicking by researchers at Holwell, few new identifiable specimens of mammaliamorphs and lepidosaurs have been recorded and these were by Kühne in 1939. The new finds described here from a bedded sequence, not from a fissure, add significantly to our knowledge of the Holwell tetrapods and to the Rhaetian terrestrial faunas of the SW U.K. Our discovery of haramiyidan teeth includes a previously unknown type of Theroteinus, a genus not previously recorded from outside of the St-Nicholas-de-Port locality in France. An archosaur tooth, possibly from a phytosaur, is also recorded. The new lepidosaur specimens add significant detail to the recently described ‘basal’ rhynchocephalian Penegephyrosaurus curtiscoppi as well as demonstrating that the global diversity of Lepidosauria in the Late Triassic remains incompletely known.     

‘Pour votre tranquillité’: Ambiance,atmosphere, and surveillance

This is a paper concerned with security, surveillance and notions of atmosphere and ambience. Whilst surveillance and security research has been excellent at examining socio-spatial relations drawn into the production and consumption of surveillance technologies, systems and practices, it has been far less well attuned to the material–affective relations, presences and absences it comes to constitute as the fabric of public space. Research within human geography and a broader ‘new materialism’ within the humanities and social sciences has become increasingly interested in exploring affective atmospheres, yet largely ignorant of a well established school of thought within French urban and social theory of ‘ambiance’. This paper explores the providence of considering atmospheres and ambiances for the examination of surveillance through the case study of two major railway stations in Britain and France. The paper proffers some methods and techniques for the further exploration of atmospheres/ambiances of security.     

Mise en évidence d'une discontinuité émersive majeure au sein de la plate-forme récifale plio-pléistocène de l'avant-arc des Petites Antilles

A major emersion surface (S1) reveals at least a 60-m relative sea-level fall within the ‘Calcaires supérieurs’ of Grande-Terre (Lesser Antilles fore-arc), an Upper Pliocene–Lower Pleistocene reefal unit. We thus divide the ‘Calcaires supérieurs’ into 2 units. S1, together with the transgresssive calcarenitic and the Acropora-rich reefal units on top of it, corresponding to the record of a complete eustatic cycle by the carbonate platform of this active margin. A comparison with the carbonate platform of the Bahama Bank stable margin, allows us to relate S1 to the major emersive event of 1.66 Ma and to infer that its origin is glacio-eustatic. To cite this article: J.-L. Léticée et al., C. R. Geoscience 337 (2005).