Lacan on urban development and national identity in a global city: Integrated Resorts in Singapore

Lacanian psychoanalysis has been used in film, literature and other areas of social thought, but rarely in the domain of urban studies and human/cultural geography. Following its introduction by urban planners Michael Gunder and Jean Hillier, I apply the theory of the four discourses and the mirror stage of development to Singapore's urban development of the two Integrated Resorts at Marina Bay and Sentosa. The decision to allow gambling and build casinos was a contentious one and provides a point of departure for insight into the identity issues and planning decision making processes in Singapore. I critically analyse the rhetoric of the public debate from 2004–2005 to draw conclusions about the government's self‐perception of Singapore as a city‐state and the manifestation of this identity through the creation of cosmopolitan spaces as an attempt to project that identity onto its citizens. The aim of Lacanian psychoanalysis is to provide an understanding and recognition by analysis to enable a change of signifiers, values and ideology among the masters and the subjects to better represent the true needs and wants of the community. This reflective position enables a movement toward postcolonial urban studies and planning.     

The Transnational Assembling of Marina Bay,Singapore

From Shanghai's Pudong to Dubai's Marina, waterfront developments are increasingly popular urban forms worldwide. Drawing on the literature on urban assemblages, I explore how urban waterfronts are produced out of the transnational assembling of models, knowledge and expertise. My case study here is Marina Bay, Singapore, a landscape that like much of the rest of Singapore is a product of talent and ideas from elsewhere. In this paper, two strategies employed by Singapore's urban authorities to court global expertise for Marina Bay's development are examined – their formation of an international panel of experts in the fields of urban planning, policy and design, and their launching of international competitions to attract top design firms. Like transfer agents that enable policies to travel, I argue that these individuals and firms are situated within wider knowledge circuits that straddle the globe, and are thus well placed to filter and channel ideas from elsewhere to Singapore. Drawing on selected developments within Marina Bay, I trace the routes taken by these ideas, the changes they underwent as they travelled, as well as their relationships with the actors that facilitated their journeys. In doing so, I hope to demonstrate the usefulness of understanding the urban as more‐than‐territorial in both theory and practice.     

Genealogy of the Singaporean black‐and‐white house

The distinctive black‐and‐white houses from Singapore's colonial era that survive in enclaves as fine dwellings for the present‐day elite have been recognized and documented as a type. In this paper we tell the story of their cultural formation, which is one of remarkable hybridity. Various influences were brought to bear and resolved into the black‐and‐white house‐type, which was not invented ‘all at once’ in Singapore, but developed over the course of more than two centuries. We begin the story in India, when British settlers learnt from local Bengali practices to make serviceable dwellings for a climate that they found difficult. The overhanging roofs that shaded walls and the tall internal volumes were formalized with reference to European expectations of geometry and finish, and the bungalow was born. In British Malaya the bungalow was further hybridized with the house on stilts that was well known to the indigenous tradition. This produced the spatial configuration that is to be found also in the Singapore houses, with their extensive verandas on an upper floor level. Their distinctive colouring comes from a different tradition: the black‐and‐white Tudoresque style that was very popular in Britain and sometimes called ‘Old English’. This was used by the British colonizers so that they could feel more at home in surroundings that were in a far‐off foreign cultural environment.     

Making “Unofficial” Sacred Space: Spirit Mediums and House Temples in Singapore

Although there has been significant work done on the creation of sacred space in residential housing, not enough attention has been paid to a particular segment of Chinese religion leadership in Singapore – spirit mediums – and the processes in which they practice within the political ideology of the modernist Singaporean state. In this paper, I will show how spirit mediums operate within “unofficially sacred” spaces, specifically house temples that subvert and resist functionalist policies of the Singapore state. Using two visually focussed, participant‐observation case studies, I will argue that this subversion is sustained in two inter‐related ways—one, through the visual comportment of the spirit medium's body through behavior and aesthetic markers and two, through the social prominence of the spirit medium when he or she is in a trance. These two factors come together to temporally displace the importance of the physical location, allowing a spirit medium to operate in any location, “official” or “unofficial.”     

On The Waterfront: Globalization and Urbanization in Singapore

Although many cities aspire to "global-city status," few have been as explicit as Singapore in its quest to create urban landscapes to project its global aspirations. This paper presents the case of the Singapore River development zone as a "hyper-symbol" of Singapore's global urbanism. By creating a world-class riverfront not unlike the acclaimed waterfronts of London, Sydney, or San Francisco, Singapore's urban planners hope to project the city as a venue worthy of world-class tourism and leisure activities, an important node in international circuits of capital, and a vibrant city for both foreign visitors and local residents. Our paper, however, also argues that local forces and influences play a significant role in the waterfront's development. The Singapore River landscape is the negotiated outcome of both globalism and localism—a dialectical landscape formed by dominant global influences on the one hand, and emerging local processes on the other. Fieldwork comprising a questionnaire survey, in-depth interviews, and on-site observations provide evidence of such global-local interactions. The paper contends that the challenges at the river are symptomatic of the broader Singapore experience as the city-state grapples with issues of national identity, local empowerment, and community rights in the midst of a global convergence of tourists, capital, people, and cultures.     

Managing the Smart City-State: Singapore Approaches the 21st Century1

Singapore has a remarkable reputation for its successful deployment of limited resources and for its strength and stability even during Asia's current economic crisis. Widespread recognition and attempts by other countries and cities at emulation of some of the strategies it has adopted have confirmed that Singapore has achieved longstanding aspirations for excellence in many areas. As Singapore positions itself to enter the new millennium the government's distinctive and sometimes controversial corporate management style is evidenced in its approach to such matters as growing the economy, enhancing the physical infrastructure, constraining residential segregation, and encouraging increased family size to enhance domestic labour supply. Sometimes it is the means of achieving the desired ends which attracts criticism, at others it is the goals themselves which are questioned. This paper examines some of the features of Singapore's drive to enhance its regional and global role in vastly different circumstances from those which confronted the same government at internal independence in 1959 and full independence in 1965.     

HYPHENATED GEOGRAPHIES: THE DEINDUSTRIALIZATION OF NATURE‐SOCIETY GEOGRAPHY*

As visions of ecological crisis mark the daily headlines, industrial spaces of intensive energy and material consumption become a more intense object of political and social concern. In this article, I attempt to situate geography's relative neglect of the ecological underpinnings of industrial capitalism within the context of the history of geographical thought. I argue that the ways in which geographers read the hyphen in the phrase “nature‐society” reveals epistemological limits to their object of study. I then offer three dramatically different readings of the hyphen and discuss how they have affected the lineages and trajectories of geographical research—Barrows's human ecology, Sauer's cultural landscape, and critical theories of social nature. I conclude by suggesting that geography needs to let go of its empirical and conceptual fixation on “nature”.     

IDENTITY AND SPACE: THE CASE OF TURKISH AMERICANS*

ABSTRACT. Until recently, Muslim Americans have often been overlooked in studies on immigration, ethnicity, and race. Their loyalty to America and their integration into the larger culture have frequently been questioned by the media, and academia's interest has mostly been limited to establishing links between Muslims, fundamentalism, and terrorism. Muslim American experiences‐their social, political, and cultural institutions and spaces in the United States‐have drawn little attention from geographers. But stereotypes play an important role in intergroup relations and public‐policy making. Thus, it is important to understand Muslim ethnic‐group experiences of immigration and their place‐making activities in the United States. Based on research in the greater New York metropolitan area, this study explores one facet of the Muslim experience in the United States by investigating Turkish American identity‐construction spaces and their role in the preservation and reformation of Turkish American identity; that is, how these spaces emphasize and shape particular identities and discourage others.     

Global city and precarious work of migrants in China: a survey of seven cities

Drawing on data from a sample of 2,518 migrant workers from seven cities in China, this paper examines how precarious work of migrants varies across different types of cities. The research finds that compared with their counterparts in the non-global cities, migrant workers in Shanghai experience lower levels of precarity in their jobs. Additionally, with regards to different aspects of precariousness of work, Shanghai performs particularly better on providing labor contracts and social insurances. Contrary to the standard “Global City” hypothesis, it seems that in a developing country such as China, globalization is more likely to improve the institutionalization and standardization of industrial relationships rather than decay them.     

Folk housing revisited

As Fred Kniffen observed, vernacular buildings identify culture and record our relationships with physical and social environment. Influenced by Kniffen, twentieth‐century cultural geographers used spatially correlated log homebuilding attributes as diagnostics. The present study used a qualitative meta‐study approach to evaluate studies citing such correlations in the eastern temperate forests of North America. Forty‐two studies involving sixty‐three geographic entities and twenty‐two attribute types were evaluated. The meta‐study's findings were consistent with an Eastern Woodlands regional model described by Kniffen, Terry Jordan, and Wilbur Zelinsky. A majority of the spatially correlated attributes involved building materials, cited cultural and/or environmental influences to explain their findings, and cited correlations at state/province or county scales. Today, identification of building culture undoubtedly continues to offer potential guidance to sustainability efforts, and, although untapped, vernacular building continues to offer potential as a key diagnostic.     

Migration‐as‐development repackaged? The globalizing imperative of the Singaporean state's diaspora strategies

Diaspora strategizing is becoming an important field of public policy in countries that seek to advance development through migration. Diaspora strategies present a way of complicating interpretations of development, as countries that represent different levels of development seek to mobilize diaspora networks nonetheless. While Singapore's diaspora strategies prioritize diaspora knowledge networks, it bears the stamp of the country's colonial history, postcolonial priorities and developmental state apparatus. We suggest that these factors result in a distinctive diaspora strategy characterized by a centralized and technocratic approach more similar to diaspora strategies found in emerging economies. Earlier research on diaspora strategies has been concerned with assessing successes or failures, but a more critical scholarship that questions the logics and outcomes of diaspora strategizing is emerging. We bring the Singaporean case into dialogue with four such critiques: first, the intellectual foundations of diaspora‐centred development; second, the hyperextension of state infrastructure for emigration and stakeholder alignment; third, the selective mobilization of the idea of diaspora; and fourth, the evidence base upon which diaspora‐centred development is predicated. Our goal is to further critical interrogation into the logics, efficacy and sustainability of diaspora strategizing. We situate our analyses in the international literature on diaspora knowledge mobilization.     

NODAL HETEROLOCALISM AND TRANSNATIONALISM AT THE UNITED STATES‐CANADIAN BORDER*

ABSTRACT. Since the late 1990s Wilbur Zelinsky's theory of “heterolocalism’ has provided human geographers and other social scientists with a new approach to analyzing the spatial patterns and ethnic identities of recent immigrants in the United States. Zelinsky's heterolocal model suggests that, to a degree unknown in the past, new migrants in North American cities may choose to settle in widely dispersed places, rather than in more concentrated ethnic enclaves, while maintaining their ethnic identities. This article expands on and critiques prior work on heterolocalism in Oregon by examining the spatial patterns, ethnic and religious identities, and transnational relationships of two recent refugee groups in three urban areas in the Pacific Northwest. Using data from U.S. and Canadian census records, refugee resettlement agency files, survey questionnaires, structured and unstructured interviews, and participant observation with post‐Soviet Russians and Ukrainians in the Vancouver, British Columbia, Seattle, Washington, and Portland, Oregon metropolitan areas, I analyze the spatial patterns and related social networks that define the identities and residential and religious spaces of these groups to test the efficacy of relating heterolocalism and transnationalism across an international boundary.     

Coffeehouses And The Art Of Social Engagement: An Analysis Of Portland Coffeehouses

Coffeehouses have been a part of America's cultural landscape since the seventeenth century. Their fortunes have risen and fallen with the changing demand for coffee and consumer preferences. This paper examines their historic function of promoting social engagement as so‐called third places among independently owned coffeehouses in the city of Portland, Oregon. Individual coffeehouses were evaluated to determine the extent to which they provided a supportive physical environment for social engagement in which a space is transformed into a place and detailed patron behavior was recorded over a three‐week period. Few coffeehouses provided a supportive physical environment. The majority of coffeehouse patrons during the weekday and weekend ordered drinks ‘to go.’ Among those who stayed during the weekday most sat alone and worked. Coffeehouse are spaces to ‘be alone together.’ It was only on lunchtime weekends that coffeehouses were full of the sound of conversations. Further study should consider the effect of eliminating free Wi Fi and banning laptops on social engagement and whether other place attributes need to be incorporated to promote social engagement.     

Inhabiting the Imaginary: Factory Women at Home on Batam Island, Indonesia

Batam Island, Indonesia, located a short ferry ride away from Singapore, is a place where tourism and industry have been developed simultaneously and a border area where “developed” and “developing” nations meet. Government officials, investing international corporations and the “factory women” who work in the island's industrial estates arrive in Batam ‐ native to none of them ‐ with their own preconceptions and goals. When challenges not foreseen through master planning arise, the authorities cling ever more tightly to their physical and structural development model: the nearby city‐state of Singapore. Conversely, the factory workers who travel intranationally to work in this export processing zone (EPZ) find their objectives contested in the face of the Master Plan, corporate agendas and ethnic fusions characterising this transnational capitalist space. Entering into the homes of three groups of women migrants living and working in Batam, the relationship between the private realm that they inhabit and the social contexts in which they participate publicly is investigated. Some of the choices that women make at and about home are identified, and their ability to “micro‐resist” these external structures is explored. At home, the dynamic relationship between the Batam development project and the women's own hopes and visions of the place ‐ sometimes parallel and sometimes incongruous ‐ are revealed. As they experience life on Batam, their “social imaginaries” of it are shaped into various new realities, and their homes, removed from the confines of the factory floor, thus become spaces of release from these tensions.     

Understanding the mobility patterns of Mass Rapid Transit (MRT) passengers amid COVID-19 in Singapore using smart card data

The Mass Rapid Transit (MRT) is one of the major modes of public transportation in Singapore. Understanding the mobility patterns of MRT passengers has implications for improving transportation efficiency. As a city-state with a high population density, Singapore provides a representation of balanced urban dynamics that informs smart urban planning. In this paper, we investigated and visualized (using both static maps and dynamic web map applications) the spatiotemporal characteristics of Singapore's MRT commuting patterns before the COVID-19 pandemic (January 2020) and during the first outbreak (May 2020) and the Omicron wave of the pandemic (February 2022), using MRT smart card data. We also investigated the relationship between the passenger flows of individual MRT stations and the nearby land use types. Our results showed that the spatial patterns of Singapore's MRT commuters match the polycentric urban structure. In addition to central areas, several regional centres were identified as passenger hotspots in multiple time periods. Furthermore, during the outbreak of the pandemic, especially in the period of the ‘circuit breaker’, there was a major decline in MRT passenger flows and a decrease in average MRT commuting distances during weekend/holiday peak hours. Lastly, correlations between passenger flows of MRT stations and the proportion of nearby land use types have been identified.     

国际城市的分类、建设经验与启示

本文首先对国内外学者关于国际城市的分类研究进行梳理,认为不同地区、不同职能的城市通往国际城市的模式有所差异,城市规模与城市的国际影响力并无绝对的联系。以城市主要功能和在全球城市分工体系中承担的核心角色为依据,从这一新的视角将国际城市分为金融与管理型、混合性（含组合城市）、商贸与交通枢纽型、旅游与历史文化型和专业型5五种类型,进而通过对各类城市的建设经验进行总结,得出关于我国建设国际城市的启示。     

TENDING CULTURAL LANDSCAPES AND FOOD CITIZENSHIP IN TORONTO'S COMMUNITY GARDENS*

ABSTRACT. Scattered throughout the city of Toronto are more than no community gardens, sites of place‐based politics connected to the community food‐security movement. The gardens, spaces where passions for plants and food are shared, reflect the city's shifting cultural landscape and represent an everyday activity that is imbued with multiple meanings. Toronto's community food‐security movement uses gardens as one strategy to regenerate the local food system and provide access to healthy, affordable food. Three garden case studies expand on the complexities of “food citizenship,” illustrating the importance of that concept to notions of food security. The gardens reveal the role gardeners play in transforming urban spaces, the complex network of organizations working cooperatively and in partnership to implement these projects, and the way in which social and cultural pluralism are shaping the urban landscape.     

Spatial order through the family: the regulation of urban space in Singapore

This article examines the regulation of urban public space through a study of the role of the family unit in past and present urban development in Singapore. Since the founding of modern Singapore 50 years ago, the nuclear family has remained the preferred social institution for state policies and subsequent regulation of education, housing, employment, health, leisure, social welfare and even neighborhood development. Drawing on primary government documents and field work and interviews with current and displaced small business owners on a commercial street in Chinatown, the article demonstrates how a “softer” version of spatial regulation emerged from an intersection of state commercial development policies that favored small, family-owned businesses and the extension of a family-based moral social order applied to the surrounding public spaces. The result is the regulation of Chinatown’s streets and sidewalks became inextricably bound up with the everyday operations of family-run businesses. More recently, state interest in creating an entertainment-based global Singapore has jeopardized this arrangement, as corporate gentrification threatens to displace family ownership of small businesses.     

文化身份视角下移民城市的城中村更新模式探讨 ——基于新加坡与深圳的实证研究

选取新加坡和深圳的3个城中村作为实证研究对象,从文化身份的理论视角切入,剖析移民城市的城中村更新的文化塑造过程;指出要理解文化身份的内涵与本质,需要理解地方蕴含的全球性与在地性、过去与现在这两组关系.在解读宏观文化政策的内在政治和经济推动力的基础上,基于参与式观察和半结构化访谈资料,运用质性分析方法,比较探讨典型移民城...     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.