ON “BIOREGIONALISM”AND “WATERSHED CONSCIOUSNESS”*

A diffused but philosophically sophisticated social movement, emphasizing the importance of the sense of place and a locally responsible stewardship of Nature, has been emerging in recent years in various parts of North America. Whether “bioregionalism”is a new way of thinking about our place on Earth and our relationship to it, as some would believe, or simply the ecologic perspective familiar to geographers and environmentalists, romanticized and dressed in a new vocabulary, it deserves our attention for its adherents are kindred souls.     

“THE FARTHER REACHES OF HUMAN TIME”: RETROSPECT ON CARL SAUER AS PREHISTORIAN*

ABSTRACT. Carl Ortwin Sauer (1889–1975) is widely regarded as one of the most influential geographers of the twentieth century, admired particularly for his studies in cultural and historical geography. His contribution to the study of prehistory is less widely acknowledged, but, between 1944 and 1962, he published a series of speculative yet scholarly papers that contain many prescient insights into humanity's remote past and the relationships of our ancestors to the environments they occupied—and modified. In this essay, based on the Carl O. Sauer Memorial Lecture given at the University of California, Berkeley, in October 2001, I reflect on Sauer's contribution to the science of prehistory by examining, in the light of recent advances in knowledge, two major themes of Sauer's work: the early dispersal of Homo sapiens in the Old World, and the origins and prehistoric spread of agriculture.     

CREATING NARRATIVES OF PLACE AND IDENTITY IN “LITTLE SWEDEN,U.S.A.”*

ABSTRACT. In Lindsborg, Kansas—“Little Sweden, U.S.A.”—the streets are lined with shops offering “An Adventure in Swedish Tradition,” and residents put on numerous festivals throughout the year highlighting Swedish folk customs. Such ethnic tourist towns have become increasingly widespread in the United States over the past thirty years. Tourists tend to perceive these places as towns where folk culture has been passed down unchanged for generations, while academics tend to dismiss residents' ethnicity as crass commercialism. Neither view is correct. Ethnicity and tradition are not static but constantly invented and reinvented. Modern folk ethnicity, among European Americans in particular, is simply the most recent incarnation of this process, one that attempts to recover ties to a specific, small‐scale landscape and history. This article explores the changing nature of the narratives of ethnicity and place‐based identity that the residents of Lindsborg have used to create a place for themselves in American society.     

THE CYBERSPACE “WAR OF INK AND INTERNET” IN CHIAPAS,MEXICO*

ABSTRACT. The Chiapas uprising of 1994 rallied an international community of supporters, largely organized through activities on the Internet, that provided an example of the possibilities and limitations of the Net as a tool for social movements. This article models the Internet as a form of rhizome: an intermediate and contested social space composed of flows that transcend boundaries and forge new connections between events and places. The success of Internet organizing in southern Mexico is due to the constant and reciprocal connections between cyberspace and other social spaces, which avoided the restriction of events to a contained space and scale.     

Specializations in “Jobs in Geography”: 1990–1992*

One way to probe into the direction in which American academic geography is heading is to look at the actual demand for specializations and teaching duties as expressed by the recent jobs offered by colleges and universities. The results of this inquiry for the 1990–1992 period indicate that the most frequently requested courses were GIS, regional geography, and environmental geography. The greatest number of positions were advertised as general physical geographer or human geographer and were in departments without graduate programs. The findings suggest that preparations for the profession of “geography professor” should include the ability both to conduct focused research and to teach a diverse set of courses.     

THE LEGENDARY “REDISCOVERY” OF GEORGE PERKINS MARSH

The conventional narrative regarding the American reception of George Perkins Marsh, author of Man and Nature (1864), is that his work and ideas were “lost,”“forgotten,” or “neglected” until Lewis Mumford “rediscovered” him and introduced him to geographers at the University of California‐Berkeley through The Brown Decades (Mumford [1931] 1955) and until Carl Sauer made him known to the profession at large beginning in 1938. This article upends the conventional narrative by looking at earlier references to Marsh's later versions of Man and Nature, which were published as The Earth as Modified by Human Action from 1874 to 1907. Analysis reveals that a number of geographers and historians cited these editions between 1875 and the early 1950s. Examining the legend of loss and rediscovery suggests the value of methods utilized in reception studies for research on the history of geography.     

EXPRESSING “LOCAL CULTURE” IN HAWAI'I*

ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.     

“SCIENCE” AND THE FUNDING OF HUMAN GEOGRAPHY

Misunderstanding of phenomenology and positivism as perspectives upon the philosophy and practice of science has important implications for the future of geographic research and research funding in America. Positivistic perspectives on the philosophy of science appear to be seen as fundable, whereas the scientific status and the possibilities for funding of phenomenological and other perspectives on the philosophy of science seem to be in question.     

“Is It Really Safe? That's What We Want to Know”: Science,Stories, and Dangerous Places*

This article presents a case study of risk perception and decision making regarding the former nuclear test site of Bikini Atoll in the Marshall Islands. This example demonstrates how people use combinations of scientific and anecdotal evidence to consider whether places are “really safe.” Furthermore, the article examines how scientific studies of risk operate as cultural systems and how a lack of dialogue and understanding across cultural systems can confuse discussions about risk and affect the development of places. The study is based on interviews with still‐exiled Bikinians as well as with workers and visitors on Bikini Atoll.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

“GREAT OPPORTUNITIES FOR THE MANY OF SMALL MEANS”: NEW JERSEY'S AGRICULTURAL COLONIES*

ABSTRACT. Pogroms in the Russian Pale in 1881 set off a wave of immigration of Russian Jews to the United States. Most went to the cities, but an important group, with the support of philanthropic organizations, became part of an experiment in Jewish agricultural colonies. South Jersey's Alliance and Woodbine were the most successful. Both were established on undeveloped land, and the landscape that emerged suggests the importance the funders placed on using landscape as a means of Americanization.     

MAPS AND METAPHORS OF THE “SMALL EASTERN SEA” IN TOKUGAWA JAPAN (1603–1868)*

ABSTRACT. This article examines the ways in which oceans were depicted in Japanese geographical writings and maps from the Tokugawa period. It uses these texts to understand how early modern Japanese visions of the Pacific and of maritime Asian waters constructed epistemological frameworks through which the Japanese saw their place in an increasingly complex web of regional and global connections. In the absence of actual adventure on the “high seas,” Japanese writers, artists, and mapmakers used the inventive power of the imagination to fill in the cognitive blank of ocean space. I argue that the definition of early modern oceanic space was profoundly ambiguous, a legacy that, it can be argued, left its mark on Japan's modern relationship with the Asian Pacific region.     

“Value”-chains: Identity, tradition, and Ohio's flori(culture) industry

This paper examines the status of the floriculture industry in northwest Ohio, barriers facing firms in this transitioning sector, and strategies to promote industry competitiveness. Specifically, the paper focuses on the business practices of firms and efforts by local policymakers, academics, and business leaders to alter the regional dynamics of the industry vis-à-vis a grassroots “cluster” initiative. Using survey and focus group data, the paper demonstrates that culture, tradition, and shared values are key barriers to change and suggests that local cluster initiatives—like the Maumee Valley Growers—are an effective strategy for overcoming these barriers. From an applied perspective, the paper demonstrates the importance of contextualizing applied geographic research and the potential for geographers to chart, inform, and shape the internal geographies, practices, and trajectories of local actors and industry.     

“GALICIA'S HURRICANE”: ACTOR NETWORKS AND ICONIC CONSTRUCTIONS*

Monumental constructions are created for a purpose, often as a symbolic representation of a particular vision of a people or a place. Spain's Cidade da Cultura, a museum conceptualized by Galicia's former president with the hubristic goal of creating a world icon, is one such example. Like many iconic constructions, the Cidade da Cultura project was highly contentious and sparked a regionwide political debate, vastly overran its projected cost, and years later remains controversial and incomplete. An actor‐network theory analysis of why the project failed reveals the different roles played by individual components in the vast network of actors, including the monument itself, which came to exercise influence over the outcome of the project. Because the former president could not fully control this expanding network of actors, events soon spun out of control in what became popularly known as “Galicia's Hurricane.”