The silent articulation of private land rights in Soviet Estonia: A geographical perspective

With an explicit focus on the spatial articulation of landownership, this paper explores various ways in which pre-Soviet land rights were expressed in rural Estonia during the Soviet period (1940-1941, 1944-1991). Drawing on cartographical analyses and interviews made in the rural district of Muhu, the paper demonstrates that people who owned land before the Soviet occupation kept track of the officially annulled pre-Soviet land rights, by relating to inertial landscape elements as memory-aids. To local inhabitants the landscape, in which past and present structures always merge, provided substantial evidence in support of the idea of legal continuity of pre-Soviet land rights. Hence, the post-Soviet land restitution reform often implied a re-discovery or re-expression of property rights that had been silenced, but not lost.     

Marginal land and the global land rush: A spatial exploration of contested lands and state-directed development in contemporary Ethiopia

The ‘global land rush’ or ‘global land grabbing’ phenomena has prompted concerns over the potential of large-scale land acquisitions to displace rural populations and impact food security in lesser-developed countries. State actors often assert that lands being leased to investors are ‘marginal’, ‘wasteland’, ‘barren’, or ‘unused’ without explicitly stating the criteria that are used to classify those spaces. Using Ethiopia as a case study, this paper synthesizes semi-structured interviews and geospatial land-use data to unpack the federal government’s notion of ‘marginal land’ to investigate how land qualifies for deposition into a federal land bank set aside for future investment and the agro-ecological characteristics and human-environment interactions endemic to these areas. We find that government officials conceive land bank areas to be generally fertile but currently ‘unused’. In reality, we find land bank areas: (1) are used by pastoralists or rural people practicing land extensive forms of cultivation that are only loosely integrated into the Ethiopian state, (2) overlap with protected areas such as National Parks, and (3) are located in places that have surface water resources the government intends to use for large-scale development such as irrigation or hydropower projects. We argue that the intended land uses of banked lands serve not only to fulfill larger development objectives but also increase state-accessible product produced in these areas strengthening the link between ‘othering’ labels, development, and state-making in the context of the global land rush.     

Everyday human (in)securities in protected urban nature – Collaborative conservation at Macassar/Wolfgat dunes nature reserves,Cape Town,South Africa

The diverse residents of the urban global South experience insecurities in everyday, immediate and subjective ways. Lemanski argues these insecurities relate not only to physical concerns like fear, crime, and violence but also to stressors like insecure tenure and financial situations, and threatened and contested lifestyles and cultures as cities rapidly change. This paper considers how diverse ‘everyday human (in)securities’ manifest through urban nature and shape collaborations around nature conservation. The focus is on protected coastal dunes in Cape Town and collaborative conservation participants, including municipal nature conservators and community representatives from the adjacent apartheid-era ‘townships’. The diverse ‘everyday human (in)securities’ perceived and experienced by these participants manifest variously in physical threats to bodies and biodiversity, but also in relation to the insecure tenure and financial situations experienced by residents and conservators alike, alongside differing cultural values of nature. Through attention to diffuse power relations and everyday experiences, divergent perceptions of (in)security are shown to be frictional and sometimes paradoxical in nature. Yet identifying these (in)securities also holds potential for exploring hopeful and productive negotiations around what ‘security’ might mean, and how it might be realised through the collaborations – bringing into dialogue contested spaces of urban nature in cities of the global South and North.     

The new politics of pastoralism: Identity,justice and global activism

Concerns with the politics and practices of resource rights and access are integral to contemporary debates over environmental justice. Struggles over identity politics, especially the strategic articulation and deployment of particular identities at diverse geographical scales, have recently emerged as important mediators of justice claims in respect of resources rights, but also of recognition and procedural justice. To date, critical, multi-scalar analyses of identity-based claims for environmental justice have focused largely on the indigenous peoples’ movement. In doing so, they have failed to embrace an emergent dimension of identity-based, trans-scalar justice, namely the fledgling global pastoralists’ movement, the empirical focus for this paper. In the early years of the 21st century mobile pastoralists have begun to carve out new global spaces, through which diverse groups have attempted to negotiate common ground and forge common identities in their struggles for justice. In particular, mobile pastoralists have become increasingly visible in conservation politics and contests over land rights as they lay claim to both discursive and material ground as ‘custodians of the commons’ in an era of global climatic change. This paper draws on empirical work amongst pastoralists, NGOs and activists from Kenya, Mongolia and Spain to explore these identities, their implications for resource rights and access and the multi-scalar chains of accountability and legitimacy between global activists and their local constituents.     

Policy and implementation in rural planning

Although often critical of the results achieved by rural planners, research by geographers and others has for some time been constrained by an inability to isolate the precise impacts of planning procedures on rural areas. The notions of a technically solvable ‘implementation problem’ and a politically complex ‘policy problem’ are confronted here, and acknowledgement of the latter directs research into the realms of decision-making and policy-implementation iteration in rural areas. Key themes in the understanding of these matters are those of central-local state relations, inter-agency relations and public-private sector relations, all of which should figure prominently in any conceptualisation of policymaking and implementation in rural areas. One final factor which invites conceptual clarification is that of the specificity of rurality as a policy-moulding phenomenon. The idea is introduced of a ‘rural dimension’ which presents a spatial facade to aspatial structures and processes.     

Exporting the Saemaul spirit: South Korea’s Knowledge Sharing Program and the ‘rendering technical’ of Korean development

This article provides a critical intervention into South Korea’s recent effort to promote its 1970s authoritarian-era rural modernization program, Saemaul Undong (New Village Movement), as the ‘iconic’ model of its international development assistance. To better understand how this movement has been represented, this article examines the policy narratives that have been produced by the Korean government’s Knowledge Sharing Program (KSP) and circulated through multiple development cooperation initiatives. These narratives portray Saemaul as the key to Korea’s developmental success: a mental revolution in values that inculcated the ‘can-do’ spirit in poor rural villagers and allowed them to escape poverty and stagnation. We argue that the emphasis of this narrative on the spiritual, voluntary, and value-oriented nature of the movement has been used to ‘render technical’ Korea’s development experience: i.e. to reduce it to a question of how development experts successfully cultivated the spirit of development in the Korean people and, by extension, how developing countries might do the same. We show how this narrative neglects the contested history and Cold War context of Saemaul, raising questions about the ‘brand’ of development assistance that has been built upon it.     

Melanesia’s violent environments: Towards a political ecology of conflict in the western Pacific

This paper draws upon Michael Watts’s work on governable spaces and “economies of violence” in the Niger Delta (2004a,b,c) and Colin Filer’s concept of the “ideology of landownership” in Papua New Guinea (1997) to explore how resource capitalism has been at the heart of violent conflict in post-colonial Melanesia. This schema of the political ecology of violence is elucidated with reference to three governable spaces – landownership, indigeneity, and nationalism; four different resource–industrial complexes – mining, oil and gas, logging, and oil palm; and the region’s three most serious conflicts to date – the Bougainville conflict, the Solomon Islands ‘ethnic tension’, and on-going violence in the Highlands of Papua New Guinea, particularly in Enga and Southern Highlands provinces. It is argued that in each of these places the story of violent conflict is ineluctably one of resource capitalism and its engagement with local socio-political contexts. In sharp contrast to the resource determinism, state-centrism and ahistoricism of much of the ‘resource conflict’ literature, attention to governmentality and scale highlights the highly contextual and contingent nature of resource-related violence in Melanesia. The diverse experiences of different regulatory approaches to the encounters between resource complexes and governable spaces across time and space are also examined, giving rise to policy implications for governing resource conflict in Melanesia.     

Splendid isolation: ‘Philosopher’s islands’ and the reimagination of space

This paper argues that the metaphorical figure of the island plays an important but profoundly ambiguous role in the imagination of social space. The paper argues that ‘utopic’ islands have historically provided a fictional domain of experimentation that has informed the constitution of ‘real’ state spaces. From the 16th to 20th centuries this took the form of an increasingly consolidated and ‘global’ endotopia: a world, exemplified by the ‘political’ map, full of state spaces constituted as interiors. More recently, islands have served a very different metaphoric function, being used to create and legitimise spaces of exteriority – ‘xenospaces’ such as the online worlds of the ‘metaverse’ and the arcane legal/financial spaces of offshore – which in combination constitute an emergent xenotopia. The ‘philosopher’s island’ (Mackay, 2010), therefore, represents a complex and polyvalent spatial form that serves to continuously and expediently redefine the nature of social space.     

Resisting coal: Hydrocarbon politics and assemblages of protest in the UK and Indonesia

This article examines the social and material politics of coal, focusing on mobilizations against opencast mining in the United Kingdom and Indonesia. Contested spaces and practices elicited by coal extraction provide important openings through which to understand how ‘hydrocarbon modernity’ is experienced and entangled with different processes of neoliberal capitalism. We investigate resistance against coal at Ffos-y-Fran in South Wales and the IndoMet project in the Indonesian province of Central Kalimantan, exploring how assemblages of protest have challenged the material effects, discursive practices and regimes of accumulation attendant within the coal industry. In both countries, campaigns seeking to ‘end coal’ have built dynamic geographical alliances, and as collective challenges to mining activities have unfolded, we consider how movements targeting specific sites of extraction have sought to disrupt the industry’s 'dis-embedding' of coal from the landscape. Drawing on accounts of how hydrocarbon politics shape societies, the approach we present draws attention to changing linkages between economic, environmental and social advocacy while illuminating the varied ways in which coal mining can compound and perpetuate inequality.     

Burning issues: Whiteness, rurality and the politics of difference

In the past decade geographers have critiqued the exclusivity of idyllic representations of rurality and sought to explore the diverse experiences of Other social groups in the countryside. This paper builds upon that small but significant strand of research which has highlighted the whiteness of representations of rurality and the consequences of this for racialised minorities. These debates have been crucially important in forwarding our understanding of racially-exclusive constructions of idyllic country living; however, it is important that academics neither assume that such ideas are forever fixed, nor that they affect all minority ethnic groups in the same ways. This paper takes both the potential power and frailty of these ideas seriously, as it examines how the concepts of race, racism and rurality are deployed by different commentators as they debate the place of one specific minority ethnic group in the English countryside. The route taken into this is a consideration of print-media reporting of events in Firle, Sussex, where, in 2003, some white rural residents symbolically purged their village of Gypsy-Travellers by burning a mock caravan complete with effigies at their annual bonfire celebrations. In conclusion, the paper challenges the relative lack of attention to these issues within the white-dominated discipline of geography, and argues that it is imperative to trace the dynamic ways in which the whiteness of idyllic understandings of the rural are reinforced and challenged through contemporary social practice.     

Land sharing not sparing in the “green economy”: The role of livelihood bricolage in conservation and development in the Philippines

In Southeast Asia’s green economy, conservation interventions intensify the production of resources as commodities through land sparing activities and zoning in extensively used landscapes. Such initiatives encounter problems where poor resource users diversify livelihoods in multi-functional landscapes over time. In terms of ‘livelihood bricolage’ – the mixing, matching and building of portfolios – we describe how forest users enhance security by building dynamic livelihood portfolios based on the economic and socio-cultural considerations of place. Philippine case studies show how disrupting livelihood bricolage in multi-functional landscapes with ‘intensifying interventions’ spatially constrains livelihood security and conservation objectives. We conclude that more equitable forest governance supports land sharing with diverse, extensive livelihoods in varied landscapes.     

(Re)constructing rural–urban spaces: gendered livelihoods,migration, and natural resources in South Africa

Critical approaches to development theory and practice provide alternative perspectives that focus on counterhegemonic and discursive dimensions of the development process. Feminist development is one such approach that opens up new spaces and opportunities to promote socially progressive and sustainable economic strategies. This paper uses feminist development geography as a framework to highlight the intersection of diverse spaces and economic strategies at the household and community levels. The analysis focuses on gendered livelihoods that are linked to circular migration and use of natural resources as a way to understand the integration of rural and urban spaces of development. The empirical section of this paper examines demographic patterns and socio-economic trends in Limpopo Province, South Africa as a context for the case study of two community-based women’s producer groups. These examples illustrate how economic strategies and social identities are embedded in and integrate both rural and urban spaces. This analysis contributes to feminist and post-structural development theory and practice by highlighting the potential for progressive forms of economic and social empowerment.     

Interpreting amenities,envisioning the future: common ground and conflict in North Carolina’s rural coastal communities

This paper contributes to ongoing discussions about the implications of rural change and amenity migration for members of diverse rural communities. We engage with recent amenity migration and political ecology literature that focuses on social constructions of nature and landscapes, and how these constructions affect the attitudes and opinions of community members. We use our case study of a mail-based survey in Down East, North Carolina to suggest that the ways in which people conceptualize the particular ‘natures’ and landscapes of a place matters in terms of shaping people’s attitudes with respect to ongoing processes of change. We find that people’s opinions about environment, culture, and land use are often superficially similar but that when conflicts arise or particular actions are considered, substantial differences in people’s underlying conceptual frameworks are revealed. In particular we find that despite widespread shared appreciation of the environment and culture Down East, differing interpretations of these key terms lead to potential misunderstandings and land use planning challenges.     

Natural resources as national fantasies

The development of agriculture is recognised to be an essential preliminary and on-going element in the economic development strategies of most developing countries. The contribution of agricultural production to gross domestic product, food self-sufficiency and export income are amongst the major development goals exercising the governments of such countries. In addition, in many countries the agricultural sector is regarded as one with a potential for generating a surplus to sustain other economic activities and to have an important stabilising role in reducing the movement of population from rural areas. This article discusses renewable natural resources, soil and water, as the basis for agricultural development and especially of irrigated farming. A number of case studies will be referred to which illustrate the idea that many national governments attribute quite unreal qualities to soil and water resources. Once development schemes were launched appropriate rhetoric was mobilised to invest the reclamation of ‘virgin lands’ and ‘new lands’, with the character of ‘green revolutions’. These ventures have been sustained not because of their success but because the ‘fantasies’ have been circulated amongst ill-formed urban populations, remote from the arduous realities of land reclamation. Case studies in the Soviet Union and the Middle East are discussed.     

Issues in public policy evaluation: the case of regional policy

This paper notes the recent growth of public policy evaluation studies and pays particular attention to those policies with avowed spatial objectives. It seeks to establish the general nature of these diverse studies and their relationship to geographical analysis. A case study examining the evaluation of regional policy in the U.K. is used to demonstrate the nature of the issues in public policy evaluation and to explore the role of geography in the rapidly growing domain, known most commonly as ‘policy analysis’.     

Making the landscape “home”: Narratives of bushfire and place in Australia

This study investigated how the meaning of ‘home’ influences the social construction of bushfire in two Australian communities at high risk. An increasing number of Australians are living in proximity to areas of high bushfire risk due to climate, vegetation and demographic changes. Land and Fire Management Agencies recognise an urgent need to understand what motivates residents to take action to mitigate bushfire risk, and individual decisions whether or not to evacuate when bushfire is imminent. In bushfire policy and management, the home is considered to be synonymous with the house and associated built structures. Using a combination of visual and ethnographic research methods, we ‘mapped’ residents’ understanding of ‘home’. The findings suggest that the concept of ‘home’ embraces more than the private spaces of house and garden. Landscape practices such as gardening with indigenous plant species, ecological restoration, and habitual walking extend the home territory beyond the house and garden and into public landscapes. Physical elements of the landscape such as mountains and locally significant species of trees form part of the ‘imaginary’ of home. These findings are important to the on-going study of the meaning of home. The implications are also significant for land and bushfire managers as they suggest that community education programs that focus solely on the house may fail to connect with people’s wider sense of home in the landscape.     

A no-camp policy: Interrogating informal settlements in Lebanon

As fewer refugees move into formal camps, what kinds of non-camp spaces are emerging and how does that challenge the ways in which we understand the management and politics of refuge? This paper seeks to shed light on this question through an analysis of informal settlements in Lebanon. The Syrian crisis has displaced millions of people, most of whom have moved into neighbouring countries such as Jordan, Lebanon and Turkey. The Lebanese government, faced with a longer history of Palestinian camps and their militarization has refused to allow the establishment of official refugee camps for Syrians. As a result of this ‘no camp’ policy, Syrians are forced to either live in private rented accommodation in towns and cities throughout the country, or in informal settlements (ISes) built on private, often agricultural land. These informal settlements are built and developed through a complex assemblage of humanitarianism, hospitality, security, economic and political considerations. In this paper, I look at the physical and social spaces of informal settlements in the Bekaa Valley, Eastern Lebanon, examining how differential access to aid, support, security and tacit recognition by the state has led to variations amongst them. In doing so, I expose how an informalized response to the crisis through a system of deregulation is enabling refugee spaces to emerge that are visible, yet unrecognized, flexible, yet precarious. These spaces destabilize the city/camp dichotomy by drawing together elements of both. In engaging with debates on informality, the paper contributes to a growing critical literature on refugee geographies and seeks to expand beyond the reductive narratives of refugee camps, thereby offering insights into refugee futures in increasingly uncertain times.     

Between outside and inside? Prison visiting rooms as liminal carceral spaces

This paper suggests that although carceral space seems to be sharply demarcated from the outside world, the prison wall is in fact more porous than might be assumed. The paper critiques Goffman’s theory of the ‘total institution’ by deploying a geographical engagement with liminality to theorise prison visiting rooms as spaces in which prisoners come face-to-face with persons and objects which come from and represent their lives on the ‘outside’. Drawing on a specific empirical example from recent research into imprisonment in the contemporary Russian prison system, it uses the example of visiting suites designed for long term ‘residential’ visits to explore the ways in which visiting spaces act as a space of betweenness where a metaphorical threshold-crossing takes place between outside and inside. The paper specifically explores the expression of that betweenness in the materiality of visiting, and in the destabilisation of rules and identities in visiting space. It contests the sense of linear transformation with which liminal spaces have previously been associated, suggesting that rather than spaces of linear transition from one state to another, liminal spaces can constitute a frustratingly repetitive, static or equilibriating form of transformation which is cumulative rather than immediate, and relates this suggestion to the wider study of prison visitation.     

Spectacular Macau: Visioning futures for a World Heritage City

This paper examines the conflicting sentiments generated by Macau’s recent developments and how these dynamics have helped galvanize particular visions among Macau’s residents holding different possessive relationships to the city. More specifically, it explores these processes through the simultaneous construction of two incongruent landscapes: a fantasyland of gaming and leisure propelled by the liberalization of the casino industry, and a ‘historic city of culture’ exemplified by Macau’s newly acquired UNESCO World Heritage City status. Building on Debord’s conception of the dialectic of the spectacle, this paper illustrates how the growing support for heritage conservation in Macau has been propelled by a shared anxiety over the phenomenal changes brought by an expanding casino industry and concomitant erosion of Macau’s cultural identity. Through extensive interviews with local architects, conservation experts and activists, I elucidate how the designation of Macau as a World Heritage City has helped consolidate particular sets of moral claims around heritage and culture as well as introduced new commodifications of the environment that cannot be easily delinked from other spaces of the ‘spectacle city’.     

Commuting for rights: Circular mobilities and regional identities of Palestinians in a Jewish-Israeli town

Mobilities in settler states have become a defining feature of indigenous spatiality. This is mainly due to the structural disadvantage of indigenous communities in relation to urban locations. In Israel, Palestinian citizens are relocating to Jewish cities because of systemic discrimination, primarily in the allocation of land and housing construction permits in Arab locales. Yet, as this paper shows, their movement is neither unidirectional nor an one-time event, but ongoing and circular. Able to enjoy only certain economic and social rights in indigenous spaces and other rights in settler spaces, Palestinian citizens continuously commute between the two. Utilizing a human rights based approach, the paper unpacks Palestinian mobility practices to illuminate a lacuna in the literature, which has overlooked the quest for rights as a driving force of indigenous mobilities. The paper further demonstrates that circular mobilities become a generative act that connects the settler city to neighboring localities in a way that undermines the separation between ‘Jewish’ and ‘Palestinian’ spaces, and collapses the distinction between the ‘urban’ and ‘regional.’ Rather than attempting to integrate within the city, Palestinians incorporate the city within their own ethno-regional topography, thereby asserting their presence and a claim to the city-space itself.