What is a forest? Competing meanings and the politics of forest classification in Thung Yai Naresuan Wildlife Sanctuary, Thailand

Based on a case study in a Thai forest reserve, this article compares two modes of ‘reading’ the forest - official and local forest classification systems - and discusses how they imply different ideas about the forest, and how these competing knowledges interact with the politics of forest governance. Forest classification conventions are shown to slip, as ‘facts’ about the forest, from their origins in extraction-oriented forestry to the realm of conservation. Through a comparison of conventional vegetation classifications used in the state’s governance of the Thung Yai Naresuan Wildlife Sanctuary in Thailand, with the classificatory systems of resident Pwo Karen communities, this paper examines the slippage of conventional classifications through various uses and the emphases placed by competing representations of the forest within the context of conservation politics in Thailand. It was found that conventional classifications continued to prioritise the silvicultural potential of trees within a conservation context, downplaying other notions of forests - such as their importance to livelihoods and as lived spaces - which are present in Karen classifications.     

Defending community? Indigeneity, self-determination and institutional ambivalence in the restoration of Lake Whakaki

Conservation practitioners have scrutinized the credibility and effectiveness of community-based natural resource management, noting its romantic misconceptions about communities and their capacities. Early approaches failed to acknowledge the heterogeneity of collective agents, the synergy between decentralization and neoliberalism, or the need to affirm rural peoples’ entitlements to resources. A Maori community’s attempt to restore Lake Whakaki on New Zealand’s east coast confirms many of these critiques. The restoration confronts institutional ambivalence, obstructive forces from beyond the zone of Maori influence and non-correspondence between community and catchment dynamics. Fulfilment of the project requires exogenous resources and authority, but state conservation agencies are ambivalent towards local demands for self-determined development. Nonetheless, an uncommon degree of agency which is grounded within community aspirations for sovereignty suggests that the motivational characteristics of community retain their importance in debates about integrated conservation and development.     

Land conservation campaign in China: integrated management, local participation and food supply option

In an effort to halt soil erosion, desertification and sandstorms, the Chinese government has recently launched a series of land conservation programs targeted at the country’s north, northwest and southwest areas where problems are severe. This paper provides an overview of the current status of the major land conservation projects and their environmental and social-economic significance, as well as the challenges encountered. Conflicts of interests and objectives among different administrative entities involved and problems associated with the lack of local participation are addressed. Impacts on the food economy and implications for the environment are discussed in light of the options for meeting the country’s increasing food demand. The analysis highlights the necessity of improving cooperation and integration across different administrations and the imperative of participation of local communities in the planning and management process for achieving the goals of land conservation campaign. The importance of internalizing the environmental externality of land degradation and stipulating sustainable national food supply strategies is also stressed.     

Claiming space and community: rural women’s strategies for living with, and beyond, fear

Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand.     

Postcolonial nature conservation in practice: the everyday challenges of on-ground urban nature conservation,Cape Town,South Africa

In a time of biodiversity loss, conservation management literature in Cape Town focuses on biodiversity preservation and top-down management responses. Contributing a more nuanced and politicised understanding of conservation management, this paper examines the challenges of everyday nature conservation and collaboration that occurs nearby Cape Town’s persistently racially-segregated and historically neglected townships. The analysis is based on in-depth interviews with on-ground nature conservators and participant observations in collaborative conservation arrangements with local township residents. Examining the literature on Cape Town’s colonial and apartheid conservation histories, I also consider how manifest through the identified everyday challenges are persistent colonial legacies—including deeply racialised relations, exclusionary conservation practices, and a focus on biodiversity conservation to the neglect of community needs. However, on-ground relations and everyday practices also reveal significant contestations to and transformations away from colonising legacies. The analysis contributes towards a discussion of what it means to be a ‘postcolonial’ nature conservator in Cape Town.     

Participation in payments for ecosystem services: Case studies from the Lacandon rainforest, Mexico

Understanding people’s willingness to participate in projects and programmes of payments for ecosystem services (PES) has not been a key analytical concern of the scholarly literature around this new field of environmental policy and practice. This paper analyses participation in four communities benefiting from payments for biodiversity and carbon fixation in Mexico, and contrasts the results for each case with neighbouring communities that do not receive payments. We take a holistic approach that accounts for procedural rules, actors’ interactions, institutions and values, and individuals’ characteristics. We show that the nature of PES rules and the effectiveness of communication with government officers and NGOs influence resource managers’ ability and willingness to participate. We highlight community size, resource managers’ ability to diversify livelihood activities and local perspectives on the conservation of common forests, particularly sacred values and intergenerational concerns on forest conservation, as critical participation drivers. This analysis provides insights on why and how these new institutions may be attractive for some resource managers and permits to draw some recommendations for the future design of PES projects and programmes.     

Environmental literacy in interpreting endangered sustainability: Case studies from Thailand and the Sudan

This paper examines how people explain reasons and impacts of environmental change in the low-rain savanna of the central Sudan and mountainous forest lands of northern Thailand. The explanations are analyzed by using the concept of environmental literacy, which refers to the people’s ability to grasp the environment and its interactions. The paper aims to study people’s conceptions of the environment, which compose one factor in directing their behavior. For the study, rural inhabitants in the State of North Kordofan, the Sudan, and the Chiang Mai Province in Thailand were interviewed.It was noted that an individual’s capability to understand the environment is alone insufficient to address environmental problems because the efficient alleviation of the problems requires collective actions at all levels, and because of factors beyond an individual’s control. However, the results supported the assumption that the local people have knowledge of their environment that may help in developing sustainable environmental management practices. The main advantages of using the environmental literacy concept are argued to be its dynamic and synthetic essence, its link to sustainable behavior, and wide applicability in various contexts within heterogeneous communities.     

The politics of barstool biology: Environmental knowledge and power in greater Northern Yellowstone

Critical researchers of underdevelopment have established a well-known record celebrating the environmental knowledges of subsistence communities in contested wildlife conservation zones. Similar battles are being fought over science, uncertainty, and wild animals in the American west, however, with far less attention to local epistemologies. Often dismissed as “barstool biology”, the ecological knowledges of local hunters in the Northern Yellowstone ecosystem are rooted in environmental experience and situated politics. How does local hunter knowledge diverge or converge with that of state officials, environmentalists, ranchers, and other constituencies, and to what effect on wildlife management policy? This paper seeks to answer that question, reviewing recent research amongst local resource users, managers, and activists in Montana. By rendering empirical the question of local knowledge around America’s oldest national park, rather than trying to “read it off” political affiliation, education, or livelihood, a clearer picture of power, knowledge, and conservation emerges. The results suggest that emerging management policies have developed from the discursive alliance of landowners, outfitters, and environmentalists, shifting priorities towards enclosure and exclusion in wildlife at the expense of other silent constituencies.     

Challenging power from the bottom up? Community protocols,benefit-sharing,and the challenge of dominant discourses

This article discusses the ways in which community protocols might challenge the dominant discourses that guide environmental law and policy at the local, national and international levels and makes suggestions about the conditions that need to be fulfilled if such a challenge is to be effective. Community protocols have attracted the attention of many scholars as they are recognised in the Convention on Biological Diversity’s Nagoya Protocol. They are argued to hold the potential to achieve fair and equitable benefit-sharing by allowing local community voices to express their customary law, worldviews, and ideas of benefit and development among other things. While much of the existing literature discusses community protocols as legal tools, they are also tools that may challenge the dominant discourses argued to guide environmental law and policy. The article takes up this question on the basis of findings from five original case studies. It is argued that community protocols may challenge dominant discourses by: facilitating and articulating the recognition of local communities and indigenous peoples; providing a source for understanding their worldviews; and by empowering them in the long term. In order to achieve these outcomes, community protocol must be understood as processes and pay attention to legal and political contexts, how communities organise, the role of supporting actors, and the articulation of benefits.     

‘Through children’s eyes’: childhood, place and the fear of crime

This article seeks to bring young respondents more sharply into focus by considering fear of crime ‘through children’s eyes’. By incorporating children’s perspectives it is argued that more inclusive and integrative community safety initiatives may arise. Inspired by the recent flowering of research undertaken in childhood studies by social and cultural geographers, the study seeks to make a theoretical, empirical and spatial contribution to debates in the field. Based on the findings of a large-scale school survey, the responses indicate that children have an acute place-based sensitivity to a range of highly relevant community safety issues. This includes detailed reflections concerning the place of policing, boredom, youth gangs, motorcars and drugs in their neighbourhoods. It is suggested that the inclusion of children’s accounts into geographical debates not only enriches our knowledge of childhood studies, but also adds detail and texture to our understandings of fear of crime.     

Consuming transnational fashion in London and Mumbai

Drawing on focus group research in London and Mumbai, this paper charts the changing social and cultural contours of transnational fashion consumption. Transnationality is approached as a complex social field, participation in which is not restricted to the members of specific ethnically-defined transnational communities. Following a discussion of the nature of transnational fashion, the paper explores the discursive practices of a wide range of consumers with different degrees of investment in this transnational field encompassing differences of gender and generation, education and occupation. We highlight the existence of multiple forms of modernity (rather than a simple gradient from Western modernity to Eastern tradition), with social and cultural change taking place at an uneven pace and subject to periodic disruption and temporary reversals. In contrast to more linear notions of globalization, defined in terms of the relentless erosion of local difference, our research demonstrates the persistence of locally-specific cultures of consumption in both London and Mumbai. Drawing from Appadurai’s work on the social life of things and Bourdieu’s analysis of the sociology of taste, we attempt to characterise these locally specific consumption cultures. We argue against conventional accounts of ‘authenticity’ as an innate property of particular social groups or particular goods, suggesting that the meaning of goods is defined by their active appropriation in specific contexts of use.     

Conservation and community in the new South Africa: A case study of the Mahushe Shongwe Game Reserve

The idealization of natural landscapes and peoples during colonialism, coupled with the popularity of sustainable development in the postcolonial era, has contributed to the expansion of conservation planning throughout the African continent. Concerns surrounding the promotion of national and international conservation agendas at the expense of local livelihood needs have generated interest in community conservation projects that attempt to include local participation and knowledge in natural resource management. The early excitement associated with community conservation has waned in light of recent assessments that it has been unsuccessful in meeting its ecological and social goals. This parallels other research that suggests communities are understood in generic or homogenous ways that influence how these initiatives are understood. Using a case study of the Mahushe Shongwe Game Reserve, this paper evaluates how rural households access environmental and economic resources to produce livelihoods, and how these access patterns impact their views of the project. It is argued that there are significant livelihood variations within the community that shape the ways households engage with, and benefit from, conservation planning. Rather than strictly viewing Mahushe Shongwe as a constraint to environmental resource access or site for limited employment, community members identify a number of benefits from its existence including education and development opportunities. Additionally, transformations in governance systems in the region impact community views of the project since younger residents are less likely to engage with the Matsamo Tribal Authority, which participates in managing the reserve. The consequence is that conservation has various impacts and meanings within a specific community that remain tied to the livelihood and governance systems being renegotiated in the post-apartheid era.     

Economic displacement and local attitude towards protected area establishment in the Peruvian Amazon

This article examines socioeconomic factors linked to different local attitudes towards the establishment in 2004 of the Allpahuayo-Mishana National Reserve, Peruvian Amazon. Semistructured interviews were conducted in 2006 and 2007 with leaders (N = 16) and household heads (N = 102) of smallholder communities in the reserve and its buffer zone. Complementary qualitative and quantitative analyses of interview data reveal that household head attitude towards the reserve is primarily associated with loss or gain of resource use rights; there is a significant difference in attitude between the household heads interviewed in the reserve and those in the buffer zone. Communities in the region used to share certain lands and floodplains, especially for the extraction of fish, poletimber, and thatch palm. With the reserve’s establishment, only those who lived within the reserve were allowed to continue using previously shared resources, while the access of neighboring communities, now in the buffer zone, was banned from most of the reserve. A linear predictive model reveals that attitude towards the reserve also relates to location and household demographic variables, hypothesized to influence the household’s capacity to respond to losses in income sources and subsistence means. Comparisons of leaders’ and residents’ responses suggest that although involuntary economic displacement has affected many locals, government authorities have not addressed the issue satisfactorily, at least from the perspective of those displaced, thus obscuring the conservation-related exclusion that occurred.     

Rethinking responsibility and care for a postcolonial world

Both responsibility and care have much to offer in thinking through the relationalities that make up a postcolonial world. Although contemporary political systems often posit responsibility and care within the context of individuated and autonomous selves, geographers have done much to relocate responsibility and care within narratives of interdependency - spatially and temporally. They have argued that both terms offer a route for thinking about ethical geographical relations between myriad places. In this article we take this project further, by looking at how the nature and shape of these relationships might be construed in a postcolonial world. We suggest that, through a more critical engagement with postcolonial thinking, any exploration of existing practices of responsibility and care will not only reveal the enormous potential of imagining these geographies as forms of existing and evolving relationalities, but will also lead us to interrogate the deployments of these terms in the context of past and present inequalities. We show that routing care and responsibility through postcolonial geographies moves us towards a more pragmatic responsiveness, one that involves a ‘care-full’ recognition of postcolonial interaction.     

Land rights in conservation areas in Tanzania

Conflicts arise increasingly in Tanzania which involve claims in land located in conservation areas. These conflicts arise, in many cases, between members of the local communities and the state authorities in charge of the conservation areas. They concern customary land rights both of pastoral and of agricultural communities, a topic which also touches upon their identities. The article investigates the legal dimension of these disputes by discussing the law governing conservation areas in the wider context of land tenure legislation. Within this context, the legal framework of conservation areas is discussed from both historical and contemporary perspectives. Nature conservation must respect the needs of the local population affected. It is therefore argued that concepts of community-based conservation should be developed further to work towards the goal of integrating nature conservation and the sustainable use of natural resources. This revised version was published online in July 2006 with corrections to the Cover Date.     

Breaking down fences: Recoupling social-ecological systems for biodiversity conservation in Namibia

Herero communities in northern Namibia recently formed the Ehi-rovipuka Conservancy under a national Community-Based Natural Resource Management Programme (CBNRM) that has received international acclaim for wildlife conservation and poverty alleviation. Nearly a century ago ancestors of the Herero were ousted from Etosha National Park, contiguous to the Ehi-rovipuka Conservancy. The communities have been denied access ever since. Participatory Rural Appraisal (PRA) methods were employed to elucidate relationships of the Herero and their communal conservancy with the Etosha National Park. Memory mapping and villager interviews revealed a profound sense of lost traditional territory inside Etosha and a strong desire to return to the Park, not to harvest wildlife but to restore cultural practices and reap certain benefits from the Park. We term the separation of the communities from their traditional territory as a ‘decoupling’ of people from their local environment. We further suggest that the potential benefits that villagers identify from the Park represent mechanisms for ‘recoupling’ local social-ecological systems, requiring the literal and figurative breakdown of the Park fence. We describe a model to illustrate decoupling and recoupling mechanisms, and argue that recoupled social-ecological systems are necessary for long-term conservation of biodiversity. We further suggest a collaborative landscape model for biodiversity conservation featuring institutional linkages and integration between community-conserved areas, integrated conservation corridors for connectivity, and dynamic, mobile reserves collaboratively integrated with national parks management. This model may have applicability in Namibia and similar regions elsewhere with low population densities, high species endemism and prevailing or emerging threats to biodiversity.     

Engaged pedagogy and responsibility: A postcolonial analysis of international students

This paper responds to increasing discussions about responsibility within geography by exploring some of the spatialities imbued in thinking responsibly about internationalisation in the UK Higher Education system, and it uses the categorisation of the international student as a way in to this exploration. Although international students have been considered from the viewpoint of migration studies, global education studies and critical pedagogical studies, this paper attempts a postcolonial analysis of international students, to consider what forms of pedagogic responsibility are called forth through this framework. Building on bell hooks’ call for an ‘engaged pedagogy’, this paper shows that routing care and responsibility through postcolonial geographies incites a more sharply demanding political praxis.     

Hybridity emergent: Geo-history, learning, and land restitution in South Africa

Market-Led Agrarian Reform (MLAR), which is advocated by the World Bank and is being implemented in various contexts around the world, is a more neo-liberal approach to land reform than that we have seen implemented in the past. MLAR principles have underpinned South Africa’s land reform programme, being based on the ‘willing-seller, willing-buyer’ principle, which guarantees market-related prices to sellers. Evidence presented in this paper, however, raises serious questions about the extent to which the South African government has held on to MLAR principles. Specifically, the paper argues that South Africa’s peculiar geo-historical context has in some instances led the government to fuse market-led approaches with more authoritarian interventions that dictate to land reform beneficiaries how the land will be used. A case in point is the government’s approach to the restitution of land rights to communities dispossessed from the Levubu area of Limpopo province. As the paper illustrates, the government has imposed on the intended beneficiaries a so-called ‘strategic partnership’ between them and agribusinesses. Although the government touts the approach as a way to protect the commercial viability of the land and to transfer skills from white farmers to the beneficiaries, the terms of the Levubu solution may turn out to be less than favourable for the beneficiaries.     

Market triumphalism and the CBNRM ‘crises’ at the South African section of the Great Limpopo Transfrontier Park

Transfrontier conservation has taken Southern Africa by storm, where the modus operandi remains simple and intuitive: by dissolving boundaries, local benefits grow as conservation and development spread regionally. However, in the case of South Africa’s section of the Great Limpopo Transfrontier Park, political and economic change redirects benefits to support ‘modern’ economies at the expense of rural livelihoods through community-based natural resources management (CBNRM). Neo-liberal agendas promoted by government and the transfrontier park derail efforts at decentralizing CBNRM initiatives beyond markets and state control. This paper argues that ‘hybrid neoliberal’ CBNRM has arisen in private and public sector delivery of devolved conservation and poverty relief projects as ‘tertiary production’ for regional development. As a result, ‘CBNRM’ projects related to and independent of transfrontier conservation support private sector interests rather than the resource base of rural livelihoods. Concluding sections assert that CBNRM can counter this neoliberal trend by supporting the land-based economy of local users living near the Great Limpopo Transfrontier Park.     

Localising privatisation, disconnecting locales - Mechanisms of disintegration in post-socialist rural Russia

Soviet collectives in general and especially the kolkhozes in rural areas were much more than merely production units. They regulated a significant part of everyday life in the villages and thus have to be seen as all-embracing social institutions, constituting the bedrock for rural communities. Relying on the homogenising effect of the kolkhoz-mechanism most authors who analyse the process of transformation in the Post-Soviet Russian countryside highlight the failures of privatisation and consequently presume continuity and not change. This paper argues, first, that in view of the weakness of the central state in the 90s a considerable leeway existed at the local level for different ways and degrees to implement the reform legislation and, second, that the concrete outcomes of the restructuring can only be adequately understood focusing on interests and power relations on the micro level rather than dealing with farms as such as the ‘acting units’.The common vantage point for most of the kolkhozes was an “alliance for the locale” between management and workers. It had its roots in the fear to become “slaves on one’s own land” if non-local investors would be allowed to buy agricultural land, to remain without infrastructure like streets, water supply and kindergartens if the kolkhoz would be divided up and to lack the machinery to work the private plots without the support of the farms. But beyond this consensus the chairmen of the collective farms could rely on a bulk of different allocative and authoritative resources to stage-manage privatisation. This introduced a highly ‘individual’ moment in the process and led to rising disparities and an increasing disintegration of rural Russia in the 1990s. Using a farm in southern Russia as an example the closer look at these resources and the “failed privatisation” unveils, that not continuity, but hybrid amalgamations of old and new characterise the Post-Soviet Russian countryside.