Claiming space and community: rural women’s strategies for living with, and beyond, fear

Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand.     

Marginalised men’s emotions: Politics and place

Men living in the informal settlement of Cato Crest, Durban, South Africa, where violence and crime are high, are marginalised in a variety of ways, but also cling to patriarchal ideals. These relations of power are witnessed through the expression of a range of emotions which point to the interconnections between emotions, place, politics and performances of masculinity. This paper contributes to debates over the significance of politics in analyses of emotions, as well as broadening attention to geographies of emotions of, and beyond, fear. Using an example from the global South, the particular politics informing marginalisation and their relations with emotion are examined. This is achieved through a focus on three key government policy agendas shaping these men’s lives, namely housing, gender and employment.     

Where women fear to tread: Images of danger and the effects of fear of crime in Singapore

This paper examines women's perceptions of fear and their consequent impact on women's experience and use of public space in Singapore. It argues that even in a city ranked as one of the safest in the world, women experience greater levels of fear of crime and that this fear is qualitatively different from men's as it is largely centred on a fear of rape. It identifies the various sources of fear information which play a part in the construction of images of danger, including personal victimisation experiences, socialisation, the mass media and interpersonal communication. It argues that fear is place- and time-specific and that women's feelings of personal vulnerability is manifested within an environmental context. In examining the consequences of fear on women's lives, the study concludes that risk management behaviour was more prevalent than avoidance tactics. It argues that while many restrictions appear self-imposed by women themselves, the fear of crime in public places ultimately contributes to the perpetuation of what has been termed a spatial expression of patriarchy.     

Moments in everyday/distant geopolitics: Young people’s fears and hopes

The everyday implications of a volatile geopolitical climate are increasingly recognised, but far less is known about how people’s emotional geographies are affected by geopolitical change. This paper offers a critical examination of how some young people in different parts of the world navigate fears and hopes that might be considered ‘global’ in nature, and those that might be considered ‘everyday’. We report from participatory research conducted with young people from a range of ethnic and cultural backgrounds living in New Zealand and the United Kingdom. We examine how personal fears and hopes intersect with wider anxieties about youth, urban crime and terrorism. The research suggests that global-everyday emotions are not separated out in young people’s analyses. They are critically reflexive about wider discourses of fear, while undertaking the day to day business of navigating what are sometimes challenging emotional topographies.     

Masculinities, femininities and the geographies of public and private drinking landscapes

Geographers have been slow to address issues about abstinence, drinking and drunkenness, but the importance of alcohol on the social and political agenda has underpinned recent growth in this field. Explorations of the gendered geographies of drinking are one important strand in this emerging field, but there is currently a paucity of research on women and gender (as opposed to men), and a dearth of research which looks beyond a rather narrowly specified range of public drinking environments. This paper addressed these short-comings through a quantitative and qualitative examination of different men’s and women’s alcohol consumption in private as well as diverse public drinking environments in 21st Century Britain. The paper emphasises the importance of gendered moralities in shaping gender and intra-gender differences in drinking levels, locations and motivations, and explores the connections between apparently separate public and private drinking environments.     

An archaeology of fear and environmental change in Philadelphia

This paper examines how mechanisms of social control function to mediate human-environment relations and processes of environmental change in the city. Using the Fairmount Park System of Philadelphia as a case study, I argue that a history of social control mechanisms, both formal and informal, maintained viable socio-environmental urban relationships. Their decline over the last several decades has produced a legacy of fear towards the city’s natural environment that has had, and continues to have, profound socio-spatial and ecological implications. I argue that these changes have their origin in a set of racially motivated decisions made during the volatile years of the late 1960s and early 1970s and that African American women, in particular, have been impacted disproportionately by their consequences. Fear of crime in the natural environment and suspicion of environmental change have resulted in the exclusion of local women and children from what was, historically, a politically and socially viable public space. In this context, urban ecological change is locally understood as more an issue of social control than one of environmental concern.     

‘Through children’s eyes’: childhood, place and the fear of crime

This article seeks to bring young respondents more sharply into focus by considering fear of crime ‘through children’s eyes’. By incorporating children’s perspectives it is argued that more inclusive and integrative community safety initiatives may arise. Inspired by the recent flowering of research undertaken in childhood studies by social and cultural geographers, the study seeks to make a theoretical, empirical and spatial contribution to debates in the field. Based on the findings of a large-scale school survey, the responses indicate that children have an acute place-based sensitivity to a range of highly relevant community safety issues. This includes detailed reflections concerning the place of policing, boredom, youth gangs, motorcars and drugs in their neighbourhoods. It is suggested that the inclusion of children’s accounts into geographical debates not only enriches our knowledge of childhood studies, but also adds detail and texture to our understandings of fear of crime.     

Undoing violence, unbounding precarity: Beyond the frames of terror in the Philippines

Geographers’ interest in the productive intersections between fear and issues of (counter)terrorism has flourished in recent years. These studies have been important in their critical analyses of geopolitical relations by exposing how fear has been driving unjust policies and violent initiatives. However, I suggest that these lines of inquiries often neglect the localized playing out of fears, particularly how such sentiments can potentially stimulate actions and affect the practices and progress of politics at different geographical scales.This paper addresses the aforementioned lacuna by scrutinizing how fear is bounded up with the geographical extension of the US-led ‘war on terror’ to the Philippines in the post 9/11 era. I argue that the framings of terrorism in the country have allowed the government to manipulate fear to justify destructive strategies for the eradication of imminent ‘threats’. However such initiatives are not only counterproductive to rooting out the sources of terror but also aid in the (re)production of violence. Not assuming the inevitability of such elegaic outcomes, I showcase the efforts of the Philippines communist ‘rebel’ group, Rebulusyonaryong Partido ng Manggagawa ng Mindanao (RPM-M), in repudiating official terrorism discourse by emphasising instead issues of state-induced vulnerability and marginalization. This in turn allows fear to be transformed into other modalities of emotions that are central to the formation of coalitional resistances to the arbitrary effects of state violence and its vicissitudes.By illuminating the constitution of (non)violence through emotions, there is an inherent wish to disrupt the natural conjoining of fear, terror and violence dominating contemporary geopolitical imaginations. Crucially, the implications of emotions for the thinking and doing of nonviolence augments a concrete pathway for operationalising a radical praxis of peace and justice that explicitly eschews a resort to force.     

Women’s pay in English rural districts

This paper examines hourly wage payments for women who live in the rural districts of England, both in terms of variability within such districts and in terms of comparisons with non-rural districts. Drawing on the Labour Force Survey’s Local Annual Database, the paper argues that, once education, industry and occupation are taken into account, there is little to distinguish wage rates in rural and urban districts. Regionally there are important differences in wage rates, but these apply to rural as well as urban districts and are largely confined to contrasts between South East England and elsewhere. Rural-urban contrasts in wage levels are apparent in pay differences for men and women, although even here distinctions along a rural-urban divide are restricted to managerial workers, with the key distinction for professionals and technicians being between South East England and the rest of the country. For other occupations there is little to distinguish the relative magnitude of difference in men’s and women’s pay along rural-urban or regional lines. It is suggested that more attention to gender relations in wage determination practices within the workplace and within professions are worth exploring to develop a stronger understanding of division lines in wage inequalities.     

Nuances of neighbourhood: Children’s perceptions of the space between home and school in Auckland, New Zealand

This paper examines primary school children’s experiences of travelling between home and school within three neighbourhoods. Our investigation is set in Auckland, New Zealand, where parental practices such as chauffeuring are commonplace, yet are increasingly recognised as limiting children’s physical fitness and environmental awareness. Drawing on children’s voices, writing and photographs, we investigate how children currently travel to school, how they would like to travel, and how their perspectives on neighbourhood space vary by age, socio-economic status and school location. Findings reveal that over half of the participants did not like the way they travelled to school. Most desire to travel independently within public space, but are limited in their ability to do so, given the fears and obstacles that prevail within their neighbourhoods. We contend that restricted use of public space diminishes children’s agency in inner suburbs. Our analysis reveals that children favour ‘active travel’ for many of the same reasons as health professionals and transport planners. We conclude that as long as children are seen as innocents in need of protection, they will have limited agency in travel decisions and highly contingent access to public space.     

Globalising initiatives for gender equality and poverty reduction: Exploring ‘failure’ with reference to education and work among urban youth in The Gambia and Ghana

This paper focuses on what observers have perceived to be a failure of development leading to a ‘crisis of youth’ as increasing numbers of young people find it more difficult to gain education, access to health, a job and meet standard of living aspirations. For some, a possible escape is offered by migration to Europe, the United States or Australia, often illegally. For those remaining behind, however, international development agencies offer a ‘globalisation of solutions’ to employment, gender inequality and poverty through the millennium development goals and the programmes to attain them. In this paper we do not take the failures of development at face value but look at local contexts to present a more complex picture of the relation between education, work and social life. Based on fieldwork conducted in urban areas of The Gambia and Ghana, we argue that rather than education as a catch-all solution we need to give more attention to the costs incurred by and for young people in pursuing education and training, to the operation of and actual opportunities in labour markets, and to patterns of gender socialisation which give women limited scope to exercise agency. This paper explores key gender dimensions of work and education among low-income urban youth noting that despite on-going efforts to increase young women’s enrolment in schools and access to employment, gender inequalities have been far from eradicated. Our field interviews reveal how social expectations that women should perform the bulk of reproductive labour in their youth as well as in adulthood and constraints placed on young women’s personal freedom in respect of their social relationships reduce time dedicated to education and establish fewer contacts relevant to securing paid employment. The result is for men to end up with more educational qualifications, more skills, and higher-paying jobs, even if unemployment among young people in general remains a major problem.     

Relationships between typhoons,climate and crime rates in Taiwan

The literature indicates climate change is likely to cause more frequent and intense extreme weather events along with higher temperatures and altered precipitation. Taiwan frequently suffers from extremes in the form of typhoons, and their effects threaten both social stability and public security. Temperature effects through climate change are also expected to alter crime rates. We examine the immediate and longer-run impacts of typhoons and other climate variables on crime rates in Taiwan. The immediate results suggest that typhoon intensity has a significantly negative influence on rates of crime, including all violent crimes and automobile thefts. They also show that warmer temperatures have a strong positive effect on all violent crimes and all the subtypes of violent crimes. In addition, longer duration typhoons increase the immediate rates of all violent crimes, automobile thefts and muggings while decreasing the rate of burglaries. In the long run, we find that typhoon intensity, duration and landfall have persistent, lagged effects on crime that vary from negative to positive. For example, strong-intensity typhoons have significantly negative lagged effects on crimes 3–5 months in the future but positive lagged effects on crimes in future months 6–9. Finally, projections under the IPCC climate change scenarios show all violent crimes will increase.     

Reading representations of women’s war experiences in the Changi Chapel and Museum, Singapore

In this paper, we highlight the way Singapore commemorates its involvement during the Second World War. After briefly tracing the genesis of war commemoration within the nation, we turn to one specific problematic--the gendered portrayals of the war within a particular war memorial in Singapore, the Changi Chapel and Museum. Through a reading of landscape texts, interviews with key figures, visitors and other ethnographic data, we explore the specific ways in which women have either been omitted or stereotypically represented within the site. We proceed to provide possible reasons for this, arguing how the male-centric focus of the site may be due to the perpetuation of hegemonic ideals of war as being a traditionally “male” terrain, and the fact that “silence” is often part of women’s approach to their war experiences. We also argue that gendered portrayals of the war within the site is also an unconscious product of the patriarchal nature of the Singapore state and nation-building endeavours that have placed limits on a more substantial inclusion of women’s stories vis-à-vis the men’s.     

Experiencing agricultural failure: Internal migration, tourism and local perceptions of regional change in the Yucatan

In response to a growing body of literature encouraging geographers to present textured, regional case studies that demonstrate how neoliberalism functions at diverse scales, this article presents a nuanced account of neoliberalism in Mexico’s Yucatan peninsula. The study seeks to illustrate how neoliberal reforms to agriculture and ongoing neoliberal tourism development in the Yucatecan state of Quintana Roo intersect to create a unique regional context for migration between the state’s rural areas and Mexico’s largest planned tourism development zone in Cancun. The research presented is based on a series of in-depth qualitative interviews that took place in 2003 with rural residents and regional migrants working in Cancun. Through the employment of an experiential definition of neoliberalism, grounded in the lived experiences and perceptions of study participants, the article suggests that rural-urban tourist pole migration is the result of a complex negotiation of the region’s neoliberal landscape. The article argues that rural residents’ and migrants’ perceptions of the failure of agriculture as a livelihood is shaped relative to the perceived success of the tourism industry and better livelihood opportunities in Cancun. These widespread perceptions of agricultural failure in the Yucatan peninsula are constructed not solely in response to local conditions but rather in response to the overall regional outcome of neoliberal economic restructuring initiatives which have negatively affected traditional agriculture in the rural sphere while privileging tourism development in the urban sphere centered in Cancun.     

Women’s perceptions of health,quality of life,and malaria management in Kakamega County,Western Province,Kenya

We assess women’s perceptions of health risks in relation to quality of life concerns, with attention to variables viewed as central to maintaining or improving health and well-being. In this paper, we specifically underscore how a life-threatening disease—malaria—is experienced and bio-cyclically understood and managed in relation to seasonal hunger, food insecurities, and livelihood vulnerabilities. The study, conducted June–July 2013, draws on field data and interviews with 60 women farmers of the Luhya community along the Yala River in Kakamega County, Western Province, Kenya. Major findings suggest the following: (1) women’s perceived desired quality of life is shaped by priorities for children’s education, nutrition, food security, and economic security in their rural communities; (2) malaria emerged as a challenging household health problem that curtails livelihood opportunities for most study participants; and (3) local understandings of malaria transmission, particularly how and when female mosquitoes become infected with malaria-causing protozoans, was low, but malaria symptoms were relatively well-understood. The interest and motivation to institute new malaria risk reduction practices at the community level are explored, including attention to building upon the Luhya tradition of oral storytelling in order to promote actions to eliminate malaria. This analysis of local narratives of health risks illustrates these points and demonstrates how women’s constructions of health risks and well-being provide a basis for developing interventions targeting income generation and microloan opportunities that could support Kenyan women in their intersecting approaches to malaria, securing nutritious diets, and enhancing the local health environment.     

Migration and gender identity among Chinese skilled male migrants to Australia

This paper reports on a study of the effects of migration on constructions of masculinities among Chinese skilled male migrants to Australia over the past 50 years. Data were collected in in-depth, semi-structured interviews of a sample of 40 Chinese male migrants in Brisbane city. The respondents came from a variety of countries of origin and varied in marital status, sexuality, age and previous migration experiences as well as duration of settlement in Australia. Because of an immigration policy based on a points system for measuring skill potential among migrants, these informants were of middle to upper-middle socio-economic status. Core ideas which emerged from the study included: Chineseness; insularity; the centrality of family, kin and friendship networks; Chinese males in the workplace; the division of labour in the household; employment and the fears of unemployment. These Chinese skilled male migrants displayed qualities of hegemonic masculinity in their households where traditional Chinese division of labour persisted. The markers of masculinity included: centrality of work and education; being a successful provider and protector; the accumulation of wealth and power. Unlike local hegemonic variants of masculinity these males placed little emphasis on sport, sexual prowess and performance and alcohol consumption. There were no ambitions among this sample of males to model local variants of masculinities, however gay males in the sample while experiencing marginalisation, racism and homophobic behaviour at the hands of local hegemonically masculine males, were more like the local dominant males in terms of an emphasis on sexual performance and preferences for well-muscled and fit bodies. Gay males in the Chinese sample found it necessary to restrict their social circles and physical locales. This Australian study has demonstrated the importance of the cultural sensitivity of concepts in doing comparative studies, and of considering sexuality as a dimension of identity in migration research that seems to assume a heteronormativity in its samples.     

The nonillusory effects of neoliberalisation: Linking geographies of poverty, inequality, and violence

This paper steps into recent debates concerning the (f)utility of neoliberalism as an ‘actually existing’ concept by reminding the reader that without a Marxian political economy approach, one that specifically includes neoliberalisation as part of its theoretical edifice, we run the risk of obfuscating the reality of capitalism’s festering poverty, rising inequality, and ongoing geographies of violence as something unknowable and ‘out there’. By failing to acknowledge such nonillusory effects of neoliberalisation and refusing the explanatory power neoliberalism holds in relating similar constellations of experiences across space as a potential basis for emancipation, we precipitously ensure the prospect of a violent future.     

En(gender)ing the debate about water’s management and care - views from the Antipodes

In this paper, we map the gendered contours of contemporary water management in order to demonstrate that regimes for individual ownership of water rights, markets, and the productive use of water simply reinscribe and simultaneously submerge in their apparent gender-neutrality a normative masculinity that underpins economic globalization and fortifies existing power relations. Not only do such arrangements disadvantage reproductive values and non-consumptive users; more generally, they also lack the capacity to ensure water’s sustainable development. Consequently, new management institutions for sustainability are demanded and, in making a case for equity-enhancing and adaptive institutions that better reflect water’s materiality, its multiple values and emerging water scarcity, we argue the need to invoke the conserving and ecologically protective feminine principle. To support our reasoning, we analyse water reform processes instituted in Australia and specifically by the State of Tasmania, referring to the latter jurisdiction to illustrate the gendered nature of resource management and to underscore tensions between economic globalization and sustainability, concluding that the tensions between the two agendas are probably irresolvable. We position our work in the borderlands among gender studies, feminist geography and philosophy, and political ecology, drawing together insights about the construction of resource management, the possibilities of the feminine care ethic, and ideas about the characteristics of institutional systems that could ensure equitable allocation and sustainable use of the planet’s resources.     

Risky bodies: Public health, social marketing and the governance of obesity

The inclusion of obesity within public health rests on a proven and accepted biomedical link between body weight and health status. Drawing on the 2005 controversy over annual death rates attributable to obesity in the US, this paper contends that uncertainty as to the causal mechanisms linking body weight and health are undermining the development of effective obesity prevention policies. Consequently, this also weakens the justification of the inclusion of such policies within public health. This work draws on recent interest in ‘critical geographies of public health’ and the continued attention to the recursive relations between people and places in the context of health which may offer a useful theoretical viewpoint from which unpack such aetiological uncertainty. Without an agreed or universal risk from obesity, the paper argues that public health obesity prevention through social marketing should be geographical in outlook. The three examples of 5 a day, Jamie’s School Dinners and Sesame Street’s Cookie Monster are discussed to illustrate the effectiveness of communicating risk in a manner that allows intention to be effectively translated into risk-minimising behaviour within the dictates of locale.