State,capital and spaceships: A terrestrial geography of space tourism

Over the past decade, there has been a significant structural and geographical change in space travel. Following policy, budgetary and regulatory changes in the United States, space travel may now be conducted by private companies. This privatization has also led to some geographical competition and shifts between states within the US. In this paper, I respond to MacDonald’s (2007) call for more critical geographies of outer space activity. Building from his suggestion that we look more closely at the ways in which outer space activity is constituted by “numerous familiar operations” with respect to the practices of international relations and war and to the “basic infrastructural maintenance of the state and the lives of its citizenry”, this paper explores why the US Government has allowed for private space travel and why this privatization drove some states in the US to invest heavily in such a nascent industry sector. It argues that federal and state governments both saw private space travel as a means to fulfill their “basic infrastructural maintenance” with regard to economic expansion, development and competitiveness. The paper analyses these processes through the development of space tourism. In doing so, it provides more detail and geographical context to Dickens and Ormrod’s (2007) overview of the connections between outer space and the circuits of capital. It also demonstrates the many familiar political-economic processes involved in the privatization of space travel and, as such, the possibilities for further critical geographies of space activity.     

Fair Trade market creation and marketing in the Global South

Fair Trade emerged to commercialise Southern products in the Global North on terms overtly beneficial to Southern producers. However, a contemporary phenomenon is the development of Fair Trade consumer markets within the Global South itself: and the paper explores this as a contribution to the evolving geographies of ethical consumerism. Data was captured from secondary sources and field visits that included in-depth interviews and participant observation. Analysis is informed by theories of market creation developed in economic geography and economic sociology. As such we focus on understanding (1) the architecture, or networks and institutions, of commercialisation, governance and certification and (2) the marketing practices and strategies, designed to resonate with and develop cognitive association amongst consumers. Given the alternative geographies of South–South vis-à-vis South–North Fair Trade, we deepen the geographical focus by applying frameworks emerging from the concept of ‘geographical entanglement’. Findings identify the similarities and differences of both Southern Fair Trade market creation and marketing compared to the European experience. In some cases, the place-based ‘othering’, often used to develop sympathetic cognitive frames in Northern marketing, is identified, but this time operates around alternative geographical binaries. In other cases, we highlight instances that avoid such divisive place-making, and which instead draw on inclusive, rather than divisive, imagined geographies, overlaid with the collective aspiration for development, pride and dignity. These findings therefore inform the nature of geographical entanglement followed by ethical market creation, as well as contributing to the wider theoretical understanding of moral geographies endogenous to the Global South.     

Proximity,subjectivity, and space: Rethinking distance in human geography

This paper critically reviews the current status of the concept of distance in human geography in order to argue that recent experimentally-driven work in construal-level theory offers ample opportunities for recasting distance as a key geographical trope. After analysing the four entangled dimensions of distance revealed by construal-level theory (spatial distance; temporal distance; social distance; and hypothetical distance), the paper articulates this research program from experimental psychology with geographical work on non-representational theory, geographical imaginations/imaginative geographies, learning as a geographical process, TimeSpace theorising, and ontogenetic understandings of space. It is argued that the subjective understanding of distance afforded by construal-level theory can rescue distance from its entrenched association with positivistic geography and spatial analysis.     

‘The magical operations of separation’: English elite schools’ on-line geographies,internationalisation and functional isolation

This paper examines the enduring separation and isolation of elite schools in England, in the face of increasing and substantial internationalisation. It presents the findings of a research project examining the geographical narratives produced by 30 elite schools on their websites and through their prospectuses, newsletters, blogs and twitter feeds. A critical visual and textual analysis was undertaken. Drawing on these data, the paper argues that elite schools remain highly focused on promoting and defending their separateness and isolation, despite extensive, documented international involvements. Work on institutional and carceral geographies and geographies of education have provided some theoretical justification for why this might be the case, and we explore these reasons here. The paper concludes with a plea for more work on the elite schooling sector in England, as their spatial practices (isolation and internationalisation) continue to have a weighty bearing upon society.     

Looking for the critical geographer, or why bodies and geographies matter to the emergence of critical geographies of Latin America

This paper argues that critical geographies of Latin America begin with an analysis of how and why the bodies and geographies of geographers themselves matter. To focus on the geographer as a producer of knowledge is not to advocate the kind of navel gazing so abhorrent to many scholars. Rather, it is an effort to call attention to and critically assess how the geographer's embodied social position and geographic location inform the production of knowledge about and representations of Latin American people and nature. To illustrate how and why bodies and geographies matter, I draw from feminist and post-colonial theory and include examples from my own experiences and those of other researchers doing fieldwork in Latin American countries. I conclude by exploring the notion of situated knowledge as a tactic that writes bodies and geographies into academic texts. Ultimately, situating knowledge represents a political intervention and contribution to the broader goals of emancipatory politics shared by critical human geographers.     

Risky bodies: Public health, social marketing and the governance of obesity

The inclusion of obesity within public health rests on a proven and accepted biomedical link between body weight and health status. Drawing on the 2005 controversy over annual death rates attributable to obesity in the US, this paper contends that uncertainty as to the causal mechanisms linking body weight and health are undermining the development of effective obesity prevention policies. Consequently, this also weakens the justification of the inclusion of such policies within public health. This work draws on recent interest in ‘critical geographies of public health’ and the continued attention to the recursive relations between people and places in the context of health which may offer a useful theoretical viewpoint from which unpack such aetiological uncertainty. Without an agreed or universal risk from obesity, the paper argues that public health obesity prevention through social marketing should be geographical in outlook. The three examples of 5 a day, Jamie’s School Dinners and Sesame Street’s Cookie Monster are discussed to illustrate the effectiveness of communicating risk in a manner that allows intention to be effectively translated into risk-minimising behaviour within the dictates of locale.     

Nano-art,dynamic matter and the sight/sound of touch

This paper offers an auto-ethnographic account of Midas, an immersive bio-media installation created by artist Paul Thomas. The experiences of the installation provide a stepping-off point for a discussion of the corporeal geographies and the nano-imaginaries that the work develops. Understanding the senses as a principle means whereby the body mingles with the world and with itself, we begin from a focus on Midas’s presentation of the inter-relations of touch, vision and hearing, thereby extending geographical thinking on aurality, but also reworking the immersive geographies that are implicated within ontologies of touch. We draw out these geographies by way of the depths and passages of Irigaray’s (1993) fluid ontology of touch. From here we explore the ‘creative rethinking’ of matter that the installation develops, exploring the organismic topographies that it develops which stand against nano-imaginaries of matter that are focused either on the corporeal violence of nano-splatter, or the understanding of nanotechnologies through the mastery and control of matter.     

‘A citizen of all the different bits’: emotional scaling of identity

Scale is a debatable term in the humanities and social sciences. Conceptualized in human geography as spatial categories of thought, as the arenas where social processes occur, as bounded political-economic frames or as unhelpful binaries privileging either the local or the global, scale intersects a significant body of geographical research. The unfolding and intermeshing of topological connections that help to share moments and experiences are important sources for the differentiation, renewal and recalibration of individual identities, but they often work as co-components to scalar identifications. Engaging with the recent discussion on scale and the upsurge of emotional geographies, I seek to understand how people contextualize space through situated scalar perspectives and how they realign and recognize their identities through embodied emotions. The analysis of the empirical material, that comprises 23 focus groups with locally and universally-orientated civic organizations in Finland and England, focuses on the ways people use landscapes and communities as emotional signposts in their scalar identification. I argue that scale is a situated category, whose spectrum individuals negotiate through the performance of social discourses and cultural practices. In such negotiation, people scale their identity narratives to overcome or emphasize the distinctions between ‘us’ and ‘others’.     

Music and moral geographies: Constructions of “nation” and identity in Singapore

In this paper, I attempt to pull together sociological and geographical perspectives in the study of music to understand the ways in which pop and rock music are socio-cultural products with political and moral meanings and implications. I examine state engineering of moral panics, focusing on a case study of pop and rock music in post-independence Singapore. Such engineering is aimed at political and ideological ends, in particular, “nation”-building outcomes. In engineering moral panics through both discursive and legislative acts, the contours of a moral geography are delineated at various spatial scales. First, at the scale of the national and global, moral geographies are inscribed by the state, with the demarcation of national boundaries as the boundaries within which morality resides and beyond which belong negative decadent forces. Second, at the scale of the local and everyday, moral geographies are constructed in terms of certain nightspots, which are thought to be morally damaging, and to be contained. Third, at the spatial scale of the individual self, the body becomes the site of moral judgement. Through the policing of all these scales, moral geographies contribute to the construction of desired “Singaporean” identities. Inasmuch as geographies are inscribed with moralities, so too music. The “new” “western” sounds of particular historical times, and more especially, the performative aspects of music embodying the sensual and the violent, are imputed with moral meaning.     

Imaginative geographies of gender and HIV/AIDS: moving beyond neoliberalism

This paper examines how neoliberal development discourse contributes to the production and maintenance of problematic gendered hierarchies and spaces. By interrogating the basic assumptions undergirding this discourse, this paper explores how neoliberalism produces spaces which normalise certain identities—especially those associated with individualism and economic rationality, and makes errant values such as communalism and altruism. Drawing on perspectives from feminist geographies, we argue that by normalising and privileging certain masculine identities, neoliberalism reinscribes and legitimizes gendered power relations that are counterproductive to addressing HIV/AIDS. The ‘ideal’ person fighting HIV/AIDS in the neoliberal framework is rational, competitive and self-interested, but these characteristics are complicit in worsening HIV prevalence and mobilize problematic gender roles and identities. Given the pervasiveness of this ideology in Malawi, we propose ways in which families, communities and institutions can challenge and reshape gender identities and potential solutions to HIV within this context.     

(Re)Connecting spatial literacy with children’s geographies: GPS,Google Earth and children’s everyday lives

This article sets out an agenda for research that (re)connects research on children’s geographies and childhood studies with studies of spatial literacy. Research on children’s environmental cognition and, latterly, spatial literacy, has been artificially and problematically separated from the majority of research in childhood studies. Our fundamental aim in this article is to argue for – and to evidence – greater attention to how spatial literacy and children’s everyday lives are embedded in one another. To support our broader call for a synthetic research agenda, we draw on some more focussed, qualitative empirical material taken from a large-scale project about children’s mobilities and everyday lives in newly-built urban communities. Our analysis focuses upon children’s interpretations of Global Positioning Systems (GPS) tracks of their mobilities, set against a background of Google Earth imagery. In doing so, we showcase one suite of ways in which research on environmental cognition and children’s geographies might proceed together. We demonstrate that children not only displayed analytical skills (for instance, in relation to scaling effects and pattern recognition) but that many also exercised higher-level, critical analysis, especially in relation to errors on Google Earth outputs. Simultaneously, we interrogate the recursive articulation of a range of qualitative indicators of spatial literacy, with children’s everyday mobilities, routines, emotions and memories. The paper analyses how new conceptual languages and technologies being propounded by spatial literacy scholars could afford a more enriched understanding of key contemporary concerns for children’s geographers, and, recursively, what spatial literacy scholars might gain from engaging with (especially qualitative) research prompted by those concerns.     

“[W]e do not lose our treaty rights outside the... reserve”: challenging the scales of social service provision for First Nations women in Canadian cities

Recent work in political geography has emphasised how scale plays a role in constituting relationships and identities. Historically, the Canadian federal government has taken responsibilities for social services for First Nations people on reserves, leaving this responsibility to provinces for First Nations people in cities. This constitutes First Nations women as individuals with Aboriginal rights only on reserves, and as part of mainstream society in urban areas. First Nations women have challenged the definitions of their identities embedded in these scales of service provision. In presenting alternative geographies for organising the provision of services, they demonstrate the importance of paying attention to the diversity of women’s everyday geographies in the city. This is a phrase from Vicki English’s (1993) presentation to the Royal Commission on Aboriginal Peoples, where she argues that treaty rights to housing, education, medicare and other services should not be confined to the boundaries of reserves. I use the term “First Nations” to refer to people who identify themselves as such, including people who are and are not registered pursuant to the Indian Act. By “Aboriginal peoples” I mean the descendants of the indigenous people in Canada, including First Nations people, Métis and Inuit. The Census of Canada uses the term “North American Indian” to refer to First Nations people, and I employ this terminology for clarity in some cases.

---

     

Campus sustainability at the edges: Emotions,relations, and bio-cultural connections

The university campus is often considered a key site for the development of environmental sustainability initiatives. At the same time, the concept and practice of sustainability has been critiqued for its lack of conceptual clarity and its proneness to co-optation by neoliberal institutions and organizations. Using a just sustainabilities framework, this article strives to respond to this tension by exploring the possibility of a campus sustainability at the edges, one that is interested in engaging the broader socio-spatial context of a university as well as in tapping into the emotional and relational realms of fostering more sustainable socio-ecological assemblages. Through a case study analysis of the Philadelphia Urban Creators (PUC), a youth-led organization operating within the Temple University-North Philadelphia interface, I find that grassroots sustainability actors possess important knowledge for understanding how sustainability can be a tool for restoring emotional affinity with the environment as well as for enacting transformative socio-ecological change in the urban university context and beyond. Through these explorations, my purpose is twofold: (1) to envision a more diverse, inclusive, and meaningful campus sustainability model that seeks to confront urban crises such as gentrification, racialized poverty, and mass incarceration, and (2) to incorporate emotion and affect geographies into the just sustainabilities research agenda.     

矿物白度的影响因素与增白机理研究

白度是矿物的重要光学性质之一。为了深化矿物的光学性质及白色矿物功能材料的研究与应用,根据测试分析结果和叶大年的结构光性矿物学理论,系统研究了影响矿物白度的主要因素,以及矿物增白效果的差异性及其产生机理。研究结果表明:(1)晶体化学是决定不同种类透明矿物白度的最主要因素,但对于某种透明矿物来说,影响其白度的主要因素是矿物中的碳质有机质、含铁钛矿物杂质、杂质元素的价态与晶体化学环境、介质环境、矿物中的水和粒度大小等。(2)证明了透明矿物白度大小与折射率呈正相关。白度相同的不同矿物的增白效果存在很大差异性,其根本原因是由矿物折射率所决定的反射率存在很大差别。(3)提出了真白度和假白度的概念,即主要由自色产生的白度称为真白度,主要由假色产生的白度称为假白度;真白度高的矿物具有增白作用,而真白度低的矿物,即使粉末白度高,也没有增白作用。(4)在影响矿物白度的主要因素中,矿物中的碳质有机质、含铁钛矿物杂质、杂质元素的价态等杂质成分对矿物白度和增白效果起负面作用。(5)矿物中与晶体结构相关的水所产生的颜色属于自色,脱去结晶水、层间水和结构水都有利于提高矿物的真白度或增白效果,但脱去沸石水的效果正好相反;由矿物粒度大小变化产生的颜色属于假色;通过降低粉体粒度大小所提高的白度属于假白度,由此增加的白度没有增白作用。另外,矿物粉体与使用介质之间的折射率大小差别越大,增白效果越明显。     

Spatial relations and the materialities of political conflict: the construction of entangled political identities in the London and Newcastle Port Strikes of 1768

This paper engages with the material geographies of political conflict. It applies the concerns of actor-network theory around the entangled character of material/social relations to the geographies of subaltern politics. It explores how interconnected strikes of riverside labourers and sailors in the London and Newcastle Port Strikes of 1768 contested the terms on which materials were enrolled into mercantile capitalist networks. The dynamic geographies of these strikes are used to unsettle constructions of subaltern spaces of politics as bounded and localised. The paper then demonstrates how labourers crafted multiple antagonisms through negotiating their location in materially heterogeneous networks. It uses this concern with contested material geographies to engage with the entangled construction of political identities. The paper concludes that interrogating the materialities of political conflict does not just add a neglected technical dimension to the study of political activity; it provides considerable resources for engaging with the inventiveness of subaltern political activity and agency [Barry, A., Political Machines: Governing A Technological Society, Continuum Publications, London, 2001].     

Travelling technocrats, embodied knowledges: Globalising privatisation in telecoms and water

The decade from the mid-1980s to the mid-1990s was a key moment in the unfolding of the global privatisation agenda. During this decade privatisation shifted from a nation-state project to become part of the structural adjustment measures associated with economic globalisation. These measures were not only promoted by international institutions such as the World Bank and IMF, but by a range of other organisations and actors who have received little attention. In particular, virtually no attention has been paid to the mid-level technocrats who enacted privatisation strategies and techniques. This paper focuses on these actors through the cases of New Zealand telecommunications engineers and British water engineers. In discussing the significance of these actors we argue for the unpacking of the messy histories, geographies and sociologies of privatisation using both publicly available documents and ethnographic methods. This will allow us to understand why certain courses of action were pursued in particular times and places, why other actions dropped out, and will reveal more about the national imaginaries and embodied knowledges underpinning the globalisation of privatisation.     

Geopolitics and family in Palestine

This paper questions geographers’ ability to think about power and violence through different epistemological registers, specifically by examining the discursive production of Palestine as place in geopolitical studies. Although the banner of geopolitics groups together a variety of approaches, these studies more or less cohere around a very particular type of imaginative geography of place - as violent and political. Recent arguments for cosmopolitan approaches to place - particularly when encountering non-Euro/American sites - are used to argue for more diverse approaches to places such as Palestine within Anglophone geographical scholarship. Using research on Palestinian family spaces and spacings, an alternative approach is outlined that exposes some geographies of dealing with and getting by the Israeli Occupation that are largely ignored by geopolitical approaches. These tropes prompt a return, in the conclusion, to the question of how geographers analytically apprehend power and violence, and the possibilities for doing this at the limits of, and beyond, the framework of geopolitical analysis.     

The new politics of pastoralism: Identity,justice and global activism

Concerns with the politics and practices of resource rights and access are integral to contemporary debates over environmental justice. Struggles over identity politics, especially the strategic articulation and deployment of particular identities at diverse geographical scales, have recently emerged as important mediators of justice claims in respect of resources rights, but also of recognition and procedural justice. To date, critical, multi-scalar analyses of identity-based claims for environmental justice have focused largely on the indigenous peoples’ movement. In doing so, they have failed to embrace an emergent dimension of identity-based, trans-scalar justice, namely the fledgling global pastoralists’ movement, the empirical focus for this paper. In the early years of the 21st century mobile pastoralists have begun to carve out new global spaces, through which diverse groups have attempted to negotiate common ground and forge common identities in their struggles for justice. In particular, mobile pastoralists have become increasingly visible in conservation politics and contests over land rights as they lay claim to both discursive and material ground as ‘custodians of the commons’ in an era of global climatic change. This paper draws on empirical work amongst pastoralists, NGOs and activists from Kenya, Mongolia and Spain to explore these identities, their implications for resource rights and access and the multi-scalar chains of accountability and legitimacy between global activists and their local constituents.     

Geographic characteristics of a network interdiction problem

The protection of critical infrastructure from natural and intentional events is a key component of any national security agenda. Protection schemes need to be readily identifiable and adaptable to complex changing environments. In this paper, we identify strategic geographic characteristics that impact the location of detection resources (e.g. sensors) towards the defense of regional critical infrastructure. Specifically, we seek to estimate the relationship between the results of a variation of the traditional shortest path network interdiction problem and geographical characteristics of the transportation infrastructure and the urban environment. Experiments conducted on three distinct transportation networks of different shapes and granularities (New York City—grid, Houston—radial, Boston—hybrid) underline the importance of geographic characteristics such as the proximity to resource location, attacker entry points as well as network coverage. Insights gained from this work are relevant to policy and decision makers to facilitate the development of analytical and decision-support tools capable of identifying resource allocation strategies. We discuss a heuristic-based framework that prioritizes the selection of detection resources, reflecting the importance of geographic characteristics. The findings underline the importance of geographical characteristics for the allocation of resources in a regional setting.     

Rethinking responsibility and care for a postcolonial world

Both responsibility and care have much to offer in thinking through the relationalities that make up a postcolonial world. Although contemporary political systems often posit responsibility and care within the context of individuated and autonomous selves, geographers have done much to relocate responsibility and care within narratives of interdependency - spatially and temporally. They have argued that both terms offer a route for thinking about ethical geographical relations between myriad places. In this article we take this project further, by looking at how the nature and shape of these relationships might be construed in a postcolonial world. We suggest that, through a more critical engagement with postcolonial thinking, any exploration of existing practices of responsibility and care will not only reveal the enormous potential of imagining these geographies as forms of existing and evolving relationalities, but will also lead us to interrogate the deployments of these terms in the context of past and present inequalities. We show that routing care and responsibility through postcolonial geographies moves us towards a more pragmatic responsiveness, one that involves a ‘care-full’ recognition of postcolonial interaction.