岭南园林发展变迁的地理透视

从岭南园林与地理环境的关系入手对岭南园林进行了相关的研究和探讨,分析了岭南园林形成的地理背景、岭南园林的地域特征及岭南园林的时空发展特征,得出地理环境对岭南园林的形成与发展变迁起决定性作用的结论.提出当代岭南园林应以地方文化为底蕴,以可持续发展观为指导进行因地制宜发展的建议.     

Mapping memorials for Edith Cavell on the colonial edge

Abstract:  This paper identifies and explains the pattern of memorialization in New Zealand for English nurse Edith Cavell, arguing that while the influences of empire and colonial mimicry provided a strong overarching framework, local context and parochial expressions were also strong at the colonial edge. In 1915 Cavell was executed by the occupying German forces in Belgium for her resistance work. The general transnational pattern of remembrance that resulted from the huge reaction to her death is explained. The paper then turns to the New Zealand memorialization of Cavell. With reference to monuments for other medical women, and addressing where Cavell does not appear in the landscape, the last section contextualizes Cavell's New Zealand memorialization.     

Housing Policy for the Colonial City: The British and Dutch Experience Compared, 1901-19491

A comparison of the British and Dutch experience in the 20th century makes it possible to deepen our understanding of colonial urban housing policy, and hence of the colonial city in general. Both colonial powers expressed new concern about urban living conditions at the time when they began to promote colonial development. In the British case this began in the 1930s, largely in response to local unrest and partly because of international pressure. By the 1950s, British colonial governments used housing programs to placate nationalists and to help prepare colonial societies for self-rule. The Dutch undertook similar initiatives earlier, after 1901, by forming municipal governments, improving services in autonomous native settlements, and by bringing these kampongs under municipal control. Their initiatives were more a response to domestic considerations than to colonial unrest. The Dutch incurred expenditures beyond what Indonesians could afford, but were less active than the British in house-building. Their efforts flagged as nationalist sentiment grew. Neither colonial power responded directly to poor urban conditions. Although the colonial city might have existed, it did not shape colonial urban policy in a predictable way.     

世界文化遗产时空分布及其与人类城市文明的关系

将位于城市中的联合国教科文组织世界文化遗产名单在Google地图上完整体现,全样本统计、分析城市中的世界文化遗产的时空分布特征,试图揭示世界文化遗产与人类文明（尤其是城市文明）发展历程之间的相互关系。实证结果显示：1）被认定的世界文化遗产总数832项,其中417项与人类城市文明发展相关联,多数为城市的历史城区建筑景观;2）从空间上看,反映欧美地区城市文明的世界文化遗产最多,非洲地区最少,这与经济发展水平和城市文明发达程度相关;3）结合时间维度,古代（3500 B.C.―A.D.500）城市中的世界文化遗产主要分布在耕种农业发达的沿河地区以及宗教类遗址所在地;中世纪（A.D.500―A.D.1500）遗产数量的变化见证了中世纪城市文明由初期的式微走向后期复兴活跃的过程,亚洲等区域宫殿类、古典园林类、坛庙等多种类型遗产的出现说明了文明在欧洲之外地区的生长;16世纪至今遗产的数量最多,遗产类型更为丰富,出现殖民城市遗产、军事要塞类遗产、工业遗产以及线性文化遗产,展示了殖民扩张、工业发展过程,以及以线性的方式体现城市历史的动态发展和功能演变;4）从世界文化遗产与城市文明的关系来看,城市中的世界文化遗产反映了人类解决城市问题的智慧,展现了特殊城市深厚的人文艺术底蕴,同时宏观上世界文化遗产基本覆盖了全球人类城市文明的历史进程以及不同区域的人类文明,体现了不同地域的典型特色、文化多样性与发展的延续性。总的来说,在全球化以及我国“一带一路”发展战略的背景下,城市中的世界文化遗产是城市文明的重要载体,未来研究亟需利用更广阔、更多元的视角探讨跨地域、跨国界下的文化遗产保护和发展。     

Relationships of Louisiana Colonial Land Claims with Potential Natural Vegetation and Historic Standing Structures: A GIS Approach*

Louisiana's French, Spanish, and British colonial administrations left a vivid imprint on the landscape in the form of unique cadastral survey systems. The collective distribution of these colonial land claims presents a picture of the colonial occupation of the state. Settlement shows up clearly along the waterways of the bayou state. Equally significant are the areas devoid of land claims. This paper discusses the compilation of the colonial Louisiana land claims map and demonstrates its utility to GIS-based historical geography and historic preservation. By merging this map with other digitized datasets such as potential natural vegetation and historic structures, the seemingly chaotic 18th century occupance of an extremely heterogeneous physical environment becomes patterned, and prior assumptions about the colonial settlement process may be tested with greater precision.     

Some things do change: indigenous rights,geographers and geography in Australia

Using a recent editorial comment in this journal as a focus, this paper reviews the extent to which geography has been implicated in the ‘colonial project’ in Australia. It argues that recent work amongst geographers involved with indigenous Australians reflects a commitment to transcend this colonial past. The paper calls for geographers to work toward a wide‐reaching decolonisation of the discipline, and to develop a better understanding of the contemporary legacies of geography's colonial past.     

Sporting narratives and globalization: Making links between the All Black tours of 1905 and 2005

Abstract:  In this paper, we use commodity chain ideas to compare the All Blacks rugby tour of Great Britain and Ireland in 2005 with the formative 1905 tour, and to relate their cultural economy to their political economy. We argue that 'globalization' has become imagined and institutionalized in new ways that more thoroughly exploit rugby's production values. We highlight the value-adding potential of a 100-year-old tension between a colonial/imperial and a national identity. Our point is that fresh insights can be drawn from bringing cultural economy sensitivities to political economy approaches and concerns with identity and consumption to those of value and production.     

Spatial practices and imaginaries: Experiences of colonial officers and development professionals

This paper explores the spatiality of colonial and postcolonial power and discourse as produced, performed and imagined by former British colonial service officers and contemporary UK international development professionals. It focuses on two key aspects of spatial practices. The first addresses the spaces inhabited by these colonial officers and development professionals overseas and how their locatedness, embedded or enclavic, shapes relationships to others. The second explores this distinctive social and spatial distancing through their relationship to, and imagined geographies of, home and away and how these are embodied in their institutional and cultural capital. The paper examines the regularities and consistencies that stand out from numerous individual practices through which both former colonial officers and development professionals negotiate the situations in which they live and work. It also specifies how authoritative management, privilege and distance informs their spatial practices despite changing global contexts and a more diverse composition of those who articulate contemporary relationships between 'first' and 'third' worlds. Finally, the paper suggests that the cultures which travelled over colonial space through being performed by colonial officers have been reworked throughout the postcolonial period, belying epochal historical periodizations that conjure up a clear disjuncture between colonial and development eras.     

The urban geopolitics of neighboring: conflict,encounter and class in Jerusalem’s settlement/neighborhood

This article examines a unique, yet paradigmatic, case study of a colonial neighborhood in East Jerusalem that is undergoing a significant demographic transformation.¹ The French Hill neighborhood, built in 1971, was one of the first settlements in East Jerusalem. Initially, it was populated primarily by upper-middle class secular-Jewish residents. This group has been steadily diminishing as two other distinct new groups moved into the neighborhood: Ultra-Orthodox Jews and Palestinians. This volatile social mix has caused intense inter-ethnic and intra-ethnic collisions. Based on qualitative and quantitative studies, we argue that the juxtaposition of colonial and neoliberal logics of space reveals a shared, yet fragile, middle-class identity. We suggest that this new geopolitical space of neighboring calls for a discussion of political conflict, housing and current colonial conditions that brings class back to our understanding of the production of contested space.     

(Anti?) Colonial Women Writing War

This paper examines the wartime literature of Sarah Selwyn, Mary Ann Martin, and Caroline Abraham, all wives of prominent church and government men in colonial Aotearoa/New Zealand. Along with their husbands these women became leading participants in the “pamphlet war” surrounding the justice and legality of the colonial government's survey and confiscation of Māori land at Taranaki, c. 1850–1860. I analyze the socio‐spatial frameworks of these colonial women, linking them with their protest narratives of the Taranaki confiscations and ensuing war. The anti‐colonial position articulated by these women must be viewed within the context of ideological constraints on women's participation in public life, but also within the context of expanded social and spatial boundaries of such high‐placed colonials, the gendered space of the episcopal residences during wartime, the women's networks of communication, and their material and discursive links to public arguments taking place in England over colonial conflicts.     

历史背景认知对殖民遗产旅游情感体验的影响 ——以广州沙面岛为例

中国数量众多的租界本质是殖民统治时期的空间遗存,但随着时间的推移,一些历史背景已经被遗忘。以广州沙面为例,利用情感量表问卷对具备不同历史知识的340个样本进行认知与情感体验评价,探索历史背景认知对旅游者情感体验的作用与情感体验差异的产生原因。研究发现：1）愉悦、目标一致性与新奇/确定决定积极情感,自我投入决定消极情感;2）接受沙面历史背景介绍的旅游者情感体验更消极,认知评价具有显著差异。殖民历史背景认知通过降低旅游者的愉悦、目标一致性,减弱积极情感欢乐、喜爱,提升自我投入从而增强消极情感气愤、悲伤、畏惧;3）殖民历史认知是否导致情感体验趋于消极由个体的评价所决定。历史背景知识为旅游者带来深入旅游体验的同时不会影响旅游追求愉悦的本质,这为殖民遗产旅游的展示与管理带来新的启示。     

Trajectories of protection: Protectorates of Aborigines in early 19th century Australia and Aotearoa New Zealand

Abstract: This article tracks the passage of Aboriginal protection, as a contested imperial institution, from the Caribbean to Australia and Aotearoa New Zealand via the Cape Colony and Britain. In doing so, it reconfigures the historical geographies of colonial philanthropy, and of those individuals who sought to implement and resist it, as a set of specific, intersecting trajectories. These trajectories, of people, ideas and texts, both connected and remade multiple colonial places. The article also advocates positioning the contemporary politics of the colonial past in Britain, Australia and Aotearoa New Zealand, within a wider, trans‐imperial, set of connections.     

Steppin' in it: postcoloniality in northern Pakistan

This paper examines the transcultural relations between researchers and research subjects in a postcolonial research setting. I draw from my experience doing dissertation research in northern Pakistan to discuss how my research subjects' effectively constructed me as a sahib, or what I saw as a colonial subject position. I examine the ways that my research subjects and I co-constructed, although unequally, my position and location as a researcher. The asymmetries of power relations in research are exacerbated by postcolonial relations in this contact zone. The contribution of those I researched is significant towards understanding our locations as postcolonial subjects in this research setting, and the location from which I produced the research. While it was difficult to do research as anyone other than a sahib during my research, the stories I tell and metaphors I employ in this paper attempt to destabilize my location as a colonial sahib, an authority. The scatological references that run throughout this paper are an attempt to write against the inherently colonial epistemologies that underpin geographic research more generally.     

TROPICALITY AND TOPICALITY: PIERRE GOUROU AND THE GENEALOGY OF FRENCH COLONIAL SCHOLARSHIP ON RURAL VIETNAM

This article discusses the relevance of the work of Pierre Gourou for Vietnamese and non‐Vietnamese scholarship on colonial and postcolonial rural society in Vietnam. The term “tropicality” is used to situate Gourou's work within the framework of both French and Vietnamese regimes of truth. It is argued that Gourou was aware of the complex human geographies of the tropics and monsoon Asia and the challenges this posed to both Western and “tropical” peoples. Gourou and the issue of tropicality is used to show that Vietnamese scholars did not completely reject French colonial systems of knowledge, and that decolonisation did not herald a complete shift in knowledge about rural Vietnam. Rather, since the 1940s there has been antagonism and accommodation between colonial and postcolonial, French and Vietnamese modes of knowledge production. While Gourou underscored the otherness of the tropics, and there are colonial overtones in his work, he had an immense influence on indigenous ethnography and geography in Vietnam and elsewhere in the formerly colonised world. The article traces this important influence and how it has been both questioned and affirmed since independence in the Vietnamese context. It is suggested that the humanistic approach that Gourou pioneered in his 1936 study of the Red River Delta of northern Vietnam has outlived and been able to overcome the setbacks and drawbacks of both colonial and revolutionary/Vietnamese politico‐intellectual projects.     

THE MODERNIZATION OF SUGAR PRODUCTION IN SOUTHEAST ASIA, 1880–1940

ABSTRACT. Southeast Asia is an ideal location in which to study the modernization of sugar production, given that the presence of six colonial powers makes comparisons possible. The Dutch took the lead in modernizing the region's sugar industry by breeding new varieties of sugarcane and by introducing central sugar factories. The article takes these two innovations as indexes of modernization and traces their diffusion through the region. It demonstrates that colonial policy largely determined the speed of acceptance of these innovations. Modernization made the sugar industry dependent on the continuing success of scientific research, restructured the relations between worker and factory, and, by supplanting the previous system of sugar production, Chinese in origin, changed the human geography of the region.     

Global geographies of innovation diffusion: the case of the Australian cattle industry

The geographies and histories of the introduction of cattle breeds to Australia in the period since white settlement are documented as an example of the diffusion of agricultural innovations. Three phases of development are identified: a colonial expansion phase from the late eighteenth to the early twentieth century during which a number of primarily British cattle breeds were imported by the colonial settlers; an innovative phase in the mid twentieth century when both governments and private interests sought to produce or import new breeds deemed to be better adapted to Australian environments; and a multifunctional phase in recent decades. In this final phase, government deregulation and new technologies, such as the long distance transport of genetic packages, have facilitated the importation and development of many new cattle breeds in Australia. While this has produced a significant rise in the total number of breeds represented nationally, many recent and historic breeds currently exhibit extremely small numbers and a few generally well-established breeds such as Holstein, Hereford and Angus still dominate the national herd. This study of changing breed types and introductions provides some evidence of post-productivism and of a multifunctional transition in that several cattle breeds favoured by hobby farmers and boutique breeders are now represented, but the aggregate numbers for these breeds remain small and the numbers for several of the traditional (or colonial) breeds are currently in decline. Overall, it is apparent that Australia's cattle industry retains a strongly productivist ethos and that, particularly given the country's very great environmental variation, its levels of breed diversity remain low.     

RELIGION AND POLITICS: NEW RELIGIOUS SITES AND SPATIAL TRANSGRESSION IN ISRAEL*

ABSTRACT. In order to view the establishment of new religions centers and how they are received by local populations, I analyze such basic geographical concepts as scale, space, location, and image. I see how these can alter the perception and further refine the concept of spatial transgression in three case studies in Israel: the building of the Mormon Center in Jerusalem, the establishment of the Bahá‘í Gardens in Haifa, and the struggle to build a mosque in Nazareth. In this article I seek to identify the factors influencing the presence or absence of conflict to help explain the different “stories” revealed. The article also constitutes an addition to the literature on Israeli (and Palestinian) religiogeographical controversies by focusing on nonmainstream or nondominant cases and by comparing the relative roles of different factors that shape the success or failure of spatial transgressions in religious geography.     

"The Island has been Handed over to Me": Ascension Island as a Company Colony, 1922–42

Ascension Island has spent almost all its years of organised human settlement as a military base. The major exception was between 1922 and 1942 when it was ruled by a civilian company, an unusual form of governance in modern colonial history. Though nominally subject to St Helena, and through that British colony to London, outside interference was largely restricted to rulings on colonial etiquette. The manager of the company was also head of both the government and legal systems. This paper considers the operation of this company colony, the tensions between the company and its workforce/subjects, and the contestation from 1942 for political supremacy between the company, the British state and the American forces that arrived when the island became involved in World War II. Ascension's narrative helps to exemplify some themes in postcolonial discourse and, given the unusual and extreme nature of the island's experiences, informatively broadens understanding of colonialism.     

From vulnerability to immunization—A genealogy of early attempts to deal with the climate

In an age of anthropogenic climate change, risk and vulnerability have become common parlance. Yet the histories of both concepts are bound up in the colonial project. This article attempts to give a brief genealogy of these concepts by considering their evolution within early colonial attempts to deal with the dangers and threats posed by a tropical climate. This article argues that British and French colonial writers and administrators began to understand the dangers associated with colonizing distant lands as distinct risks associated with living in a tropical climate. Tropical fevers, ecological devastation, famine and revolt in particular spurred on the development of new knowledge, which advanced understandings of the effects of the tropical climate both on European health and long‐term colonial ambitions. In turn the concept of a pernicious tropical climate that posed a biological threat to the health of Europeans came to play a major role in configuring prevailing notions of race, health and morality. Risk and vulnerability have been key discursive features of new knowledges and governmental technologies crafted in the context of colonialism to secure European rule over distant lands and people.     

God's healing leaves: The colonial quest for medicinal plants in the Torrid Zone

The colonial era witnessed a fevered quest for exotic medicinal plants by European physicians and scientists. This essay explores the geographical principles that oriented the search towards the lands and peoples of the humid tropics. Believing that God had planted botanical cures for diseases in their places of origin, medicinal plant collectors concentrated their efforts in the pestilential equatorial latitudes. Although many subscribed to the ancient Doctrine of Signatures, colonial bioprospectors discovered early that indigenous and diasporic peoples represented storehouses of plant knowledge. Assuming that native knowhow constituted more instinct than intelligence, Europeans employed coercion, bribes, torture, and promises of freedom to extract their ethnomedical secrets. In the case of especially lucrative healing plants, imperial and colonial entities conspired to pilfer and naturalize endemic species in their distant colonies. In response to this legacy of inappropriate exploitation of native peoples and tropical plants during the colonial era, most present day bioprospectors follow established codes of ethnobotanical ethics.