Neoliberalism and water reforms in western India: Commercialization, self-sufficiency, and regulatory bodies

This paper deals with the changes brought about by the ‘reforms’ in water currently under way in many parts of the world. Three particular reforms in the state of Maharashtra in western India are discussed - the commercialization of a parastatal body, the concept of self-sufficiency as it plays out in the context of urban local bodies, and the working of the regulatory body in water. The analysis of these reforms shows how, in common with neoliberal projects elsewhere, changes in institutional practices are resulting in changes in subjectivities, foreclosing alternatives, and leading to attempts to ‘depoliticize’ the water arena. At the same time, there are differences between the regulatory experience of Maharashtra and regulation in other locales, which offers insights into how neoliberalism works in a context where water reforms have emerged relatively late.     

Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal

Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.     

Bushfire and everyday life: Examining the awareness-action ‘gap’ in changing rural landscapes

In this paper we use the notion of ‘everyday life’ to critically examine an apparent ‘gap’ between bushfire risk awareness and preparedness amongst diverse landholders in rural landscapes affected by amenity-led in-migration in southeast Australia. Landholders were found to bring their own agency to bushfire preparedness in the relationships between everyday procedures, dilemmas, and tradeoffs. Consequently, regardless of landholders’ awareness levels, attitudes towards bushfire and natural resource management influence if, how, and to what extent landowners prepare for bushfires. We argue that not only is the ‘gap’ complex but also paradoxical in that it is both evident in, and constituted by, landholder attitudes and action and simultaneously dissolved in their practices and decision-making in everyday life. Three dilemmas of everyday life in particular were found to underpin these attitudes: costs (in terms of monetary and time values), gender roles, and priorities. Using a mixed-methods research approach, this simultaneous cultural construction and material nature of bushfire in everyday life is mapped out through landholders’ narratives and actions that embody living with fire on the land. The place of bushfire in landholders’ everyday life has direct relevance to recent international discussions of the vulnerability of the growing number of people living in bushfire-prone rural-urban interface areas.     

What is social sustainability? A clarification of concepts

Though the concept of sustainable development originally included a clear social mandate, for two decades this human dimension has been neglected amidst abbreviated references to sustainability that have focused on bio-physical environmental issues, or been subsumed within a discourse that conflated ‘development’ and ‘economic growth’. The widespread failure of this approach to generate meaningful change has led to renewed interest in the concept of ‘social sustainability’ and aspects thereof. A review of the literature suggests, however, that it is a concept in chaos, and we argue that this severely compromises its importance and utility. The purpose of this paper is to examine this diverse literature so as to clarify what might be meant by the term social sustainability and highlight different ways in which it contributes to sustainable development more generally. We present a threefold schema comprising: (a) ‘development sustainability’ addressing basic needs, the creation of social capital, justice and so on; (b) ‘bridge sustainability’ concerning changes in behaviour so as to achieve bio-physical environmental goals and; (c) ‘maintenance sustainability’ referring to the preservation - or what can be sustained - of socio-cultural characteristics in the face of change, and the ways in which people actively embrace or resist those changes. We use this tripartite of social sustainabilities to explore ways in which contradictions and complements between them impede or promote sustainable development, and draw upon housing in urban areas as a means of explicating these ideas.     

The contested spaces of Cuban development: Post-socialism, post-colonialism and the geography of transition

The experience of the (post)socialist South has been marginal to the study of transition, despite the many similarities between processes of transition and development. This paper tries to better understand this overlap by exploring some empirical and conceptual connections between processes of development and processes of transition in Cuba. In doing so it makes two sets of arguments. The first set of arguments concerns the nature of ‘transition’ itself. I use the ‘contested spaces’ of the Cuban (socialist) biotech sector, and specifically its attempts to attract foreign (capitalist) investment as a case study. As a high profile industry, biotechnology functioned in Cuba as a political space within which questions of transition and development could be reconfigured by blurring the boundaries between them. In turn, this has enabled the Cuban State to legitimise responses to transition that would otherwise have appeared contradictory. The second set of arguments try to explain how this was possible. I argue that the slippage between nationalist and socialist visions of development allowed biotechnology (as a specifically developmentalist project) to be variously understood as, for example, a post-colonial socialist, or anti-colonial nationalist project in ways that suited the needs of transition at any one time. Such recombinations in many ways account for the non-linear and reversible nature of transition in Cuba. I speculate as to whether Bruno Latour’s work on the way capitalist societies understand themselves to be ‘modern’, helps explain how, in (post)socialist countries, processees of transition can be shaped through different historical constructions of modernisation and development.     

Claiming space and community: rural women’s strategies for living with, and beyond, fear

Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand.     

Imagining ‘home’: Diasporic landscapes of the Greek-German second generation

This article presents research on second-generation Greek-Germans, both those living in diaspora, and those who have ‘returned’ to Greece. The research is multi-sited, with fieldwork in Berlin, Athens, central and northern Greece. After defining and problematising the notions of ‘second generation’ and ‘return’ - especially complex in this context - we focus on the second generation’s diasporic imaginings of ‘home’, particularly their experiences and narrative framings of landscape, space and place. In their narratives, participants ‘remember’ their parents’ narratives about the homeland, and narrate their own experiences of returning to the diasporic hearth. Contrasts are drawn across diverse diasporic landscape imaginings and experiences: between received diasporic memories and ‘pragmatic’ experiences; holiday visits and long-term return; urban, rural and other spaces; and different sites in the diaspora, such as the place of upbringing and the ancestral home.     

The dilemma of decontamination: A Gramscian analysis of the Mexican transgenic maize dispute

An intense environmental dispute surrounds the maize-fields of Mexico. Mexican maize traditional varieties (or ‘landraces’) constitute a global genetic resource that may well be critical to future agricultural development and corn breeding. Many environmentalists, farmers, and consumers in Mexico are therefore concerned that their maize landraces may have been ‘contaminated’ by imported transgenic maize, grown in the USA. The criticisms of this transgenic technology are complex and call into question the nature of the boundary between political and ecological (i.e. scientific) disputes. Our paper surveys these criticisms, and this political-scientific boundary, in a three-part analysis. First, we turn to Gramsci’s notes on science from his eleventh prison notebook to rethink the political ecology of transgenic maize, i.e., the way the ecological analysis of transgenic introgression is treated as politics. Second, we present the multiple criticisms of transgenic maize as scalar phenomena. Third, we review the recent scientific literature on transgene introgression to evaluate recent calls for the ‘decontamination’ of Mexican maize. Our reading illustrates two dilemmas facing the group that occupies the hegemonic subject-position in this dispute, ecological scientists. First, the popular desire to ‘decontaminate’ Mexican maize exceeds their capacities (due to complications involved with sampling). Second, although the political debate surrounding ‘contaminated’ Mexican maize exceeds science, the boundary between the dispute’s scientific and parascientific elements cannot be adjudicated scientifically. In other words, the boundary between science and politics is porous. Thus in two respects the dispute is ecological, yet beyond the capacity of this science to resolve. Yet, following Gramsci, these findings should not lead us to see science as mere ideology, or apolitical, or encourage a retreat into metaphysics. Rather it points to the need for a social transformation that sees science as “humanity forging its methods of research … in other words, culture, the conception of the world.” By exploring the dilemmas of decontamination, the dispute over transgene introgression in Mexican maize-fields provides an opportunity to elaborate upon Gramsci’s neglected insights into the politics of science.     

Between difference and adjustment - The re-/presentation and implementation of post-socialist (communist) transformation

Since the collapse of the communist regimes some 15 years ago, the at first rather simplistic assumptions about the quite similar nature of the ‘other side’ of the Iron Curtain soon were revealed as such. The conditions in the different countries proved to be much more complex and differentiated, making policies more difficult to target and outcomes to predict than initially presumed and propagated. As it emerged, the process of ‘transition’, has thus emerged as a multidimensional, complex phenomenon of ‘transition’, shaped by a set of overlapping and intersecting variables, pointing to the need for a more detailed understanding and interpretation of the changes observed. And this includes the use of terminology, even such fundamental terms as ‘post-/socialism’ versus ‘post-/communism’ or ‘transition’ versus ‘transformation’. These differences reflect variations in the perception and implementation of post-communist regimes, as viewed and interpreted from both within and without the relevant countries or regions. And this is illustrated by the collection of papers in this special issue.     

Conspicuous redemption? Reflections on the promises and perils of the ‘Celebritization’ of climate change

With rising public awareness of climate change, celebrities have become an increasingly important community of non nation-state ‘actors’ influencing discourse and action, thereby comprising an emergent climate science-policy-celebrity complex. Some feel that these amplified and prominent voices contribute to greater public understanding of climate change science, as well as potentially catalyze climate policy cooperation. However, critics posit that increased involvement from the entertainment industry has not served to influence substantive long-term advancements in these arenas; rather, it has instead reduced the politics of climate change to the domain of fashion and fad, devoid of political and public saliency. Through tracking media coverage in Australia, Canada, the United States, and United Kingdom, we map out the terrain of a ‘Politicized Celebrity System’ in attempts to cut through dualistic characterizations of celebrity involvement in politics. We develop a classification system of the various types of climate change celebrity activities, and situate movements in contemporary consumer- and spectacle-driven carbon-based society. Through these analyses, we place dynamic and contested interactions in a spatially and temporally-sensitive ‘Cultural Circuits of Climate Change Celebrities’ model. In so doing, first we explore how these newly ‘authorized’ speakers and ‘experts’ might open up spaces in the public sphere and the science/policy nexus through ‘celebritization’ effects. Second, we examine how the celebrity as the ‘heroic individual’ seeking ‘conspicuous redemption’ may focus climate change actions through individualist frames. Overall, this paper explores potential promises, pitfalls and contradictions of this increasingly entrenched set of ‘agents’ in the cultural politics of climate change. Thus, as a form of climate change action, we consider whether it is more effective to ‘plant’ celebrities instead of trees.     

Slowing things down: Lessons from the GM controversy

This paper stages an encounter between one strand of the controversy around genetically modified food crops and some conceptual resources from the field of science and technology studies, with the aim of illuminating the relationship between science and politics. Contrary to some suggestions, it is argued that the spatial, temporal and material imagination encapsulated in the figure of Progress remains central to their contemporary articulation. Best described as an ‘anti-political’ strategy, Progress does not leave room for anything else but one story of the world. Through following the attempts of both scientists in the field and protestors on the streets to make public some of the trajectories which this story leaves out, what emerges is the possibility of an alternative to Progress that is not based simply on its rejection. Instead, such efforts offer resources for inventing another way of collectively going forward which chime with some more theoretical attempts to elaborate how things might be productively ‘slowed down’. An example of how government was forced to construct a way of dealing with things that is more adequate and appropriate to life in a full world is compared with Bruno Latour’s model of due process for nonhumans, before some conclusions are drawn about whether we should be depressed or hopeful about our ability to move on in the lights of such attempts.     

Splintered networks: The colonial and contemporary waters of Jakarta

This paper queries the relevance of the ‘splintering urbanism’ thesis to postcolonial cities of the South, and responds to calls for the production of a decentered theory of urbanization through a case study of Jakarta. Drawing on archival and interview data, the paper demonstrates that Jakarta has, since its inception, been characterized by a high degree of differentiation of access to water supply, and of fragmentation of water supply networks. We document the origins of this fragmentation in the colonial era, and trace the legacy of the colonial constructions within the postcolonial city. Moreover, we demonstrate that the introduction of private sector management (in 1988) has not significantly disrupted, and certainly not caused, this pattern. In short, we provide evidence to support our claim that Jakarta’s water supply system is ‘splintered’ rather than ‘splintering’, and demonstrate that this phenomenon was not caused by the rise (or fall) of the ‘modern infrastructural ideal’. In order to explain this sustained fragmentation of infrastructure and access, the paper develops a conceptual framework of postcolonial governmentality that emphasizes the interrelationship between materiality, governmentality, identity, and urbanization, in particular through demonstrating how contested and evolving process of social differentiation are linked to the differentiation of water supply infrastructures and of urban spaces. Although we are wary of any simplistic comparisons between the colonial past and present, we argue that the optic of postcolonial governmentality provides a powerful lens for dissecting the power relations that continue to structure access to water supply and urban space in cities in the South.     

The Politics of Nature in British Columbia’s Great Bear Rainforest

Environmental politics, argues French philosopher Bruno Latour, have been a ‘disappointment’. Rather than trying to bring environmental concerns into a political world split into two - between Nature/Science and politics/society - Latour argues that environmental movements ought to focus on destroying this two-house collective, and develop ‘an understanding of ecological crises that no longer uses nature to account for the tasks to be accomplished’. In this paper I put my research on the politics and science of the Great Bear Rainforest (GBR), a large tract of temperate rainforest on the central and north coast of British Columbia, into direct conversation with Latour’s arguments about science, epistemology and environmental politics. The GBR was a site of intense political struggle focused predominantly on the scale and scope of industrial forestry, a struggle which ‘ended’ in 2006 with what some call a historic compromise between some high-profile environmental groups, First Nations, the Provincial government, and the forest industry. This paper focuses on two interlinked questions: do the environmental organizations at the centre of the struggle demonstrate the maladies identified by Latour; are they too preoccupied with representing Nature through Science? And second, do these maladies help us explain or understand the politics over the GBR? Were the politics of the GBR limited by environmentalist invocations of a singular Nature through Science, what Latour calls ‘Naturpolitik’? The encounter between theory and practice leads to a more cautious and critical assessment of the environmental politics in the GBR, but also tempers Latour’s arguments. Environmentalists in the GBR do exhibit Latour’s maladies, but in tracing the Politics of Nature there, it seems that Naturpolitik is not as powerful as Latour argues.     

Anticipating ubiquitous computing: Logics to forecast technological futures

Visions of the future predict spaces apparently teaming with ever more novel and pervasive technologies. Significant amongst such forecasts is the notion of ‘ubiquitous computing’ (ubicomp), understood as an affordance or capacity tied (in)to people, places and things. This article stages an encounter between the futurity of ubicomp and recent debates in geography around anticipation. So, first, the future orientation in ubicomp research and development (R&D) is investigated as a mode of anticipation. ‘Knowledges’, and ‘logics’ of anticipation are subsequently, and second, discussed as the conceptual apparatus that constructs and perpetuates the ‘proximate future’ of ubicomp. This analysis connects recent discussion about ‘anticipation’ in social sciences research with the methods of ubicomp research, which fits with an emergent agenda around futurity in human geography. Third, the conceptual articulation of ‘anticipatory logic’ is applied to the analysis of empirical investigations of ubicomp R&D to identify the specific logics of anticipation at play. This article accordingly examines the logics of anticipation that both support and destabilise the certainty with which the future is imagined within ubicomp. In conclusion, the multiple ways of anticipating a future world and the ways in which they discipline understandings of futurity are framed as a politics of anticipation.     

Gender equity in fairtrade-organic coffee producer organizations: Cases from Mesoamerica

Data from Mesoamerican studies shows that the proportion of women registered as ‘farm operators’ in fairtrade-organic coffee producer unions has increased significantly. However, this increase is uneven across Mesoamerican communities and the prospects for improved gender equity rest on several questions that we explore in this study. First, what explains the large discrepancies in participation across groups? Second, what effect does the ‘farm operator’ status have on women’s ability to participate in producer unions and in fairtrade-organic coffee networks? Third, how will fairtrade-organic organizational and procedural norms affect women’s insertion into the coffee ‘value-chain’? Making use of ethnographic, archival, and survey data we find that fairtrade organizational norms combine with organic procedural norms to bring significant impacts in three areas: women’s organizations have greater access to network benefits, women gain greater control over farm practices, and women enjoy increased access to cash. However, we also find that the burden of complying with norms together with stagnant real prices excludes some women who might otherwise benefit from expanded participation.     

Labouring geography: Negotiating scales, strategies and future directions

In our editorial introduction to this themed issue on labour geography, we outline some important on-going debates in the relatively young field of labour geography and suggest future directions for research. First, there is the key question of labour as an active agent in the production of economic landscapes. The agency of labour will likely remain a defining feature of labour geography, but perhaps it is not as important to construct theoretical analytical boundaries as it is to define labour geography as a political project. Second, debates continue surrounding the production of scale and the multiscalarity of organized labour. Third, labour geographers have yet to engage in any sustained fashion with unpacking the complex identities of workers and the way in which those identities simultaneously are shaped by and shape the economic and cultural landscape. Fourth, there is some debate on the costs and benefits of a ‘normative’ labour geography which emphasizes what workers and their organizations ‘could’ or even ‘should’ do. Lastly, we challenge the assumption that labour geographers have not yet asserted themselves as activists in their own right. We conclude the editorial by introducing the articles included in the issue. While these articles may not address every gap in the literature, they do contribute in significant ways to move the labour geography project forward.     

From public to private to … mutual? Restructuring water supply governance in England and Wales

A little over a decade after privatization, the water supply industry in England and Wales is undergoing a period of restructuring; many water companies have withdrawn from equity markets, some have separated asset ownership from operation and maintenance, and others have made proposals to return water supply infrastructure to public control through ‘mutuals’ or ‘customer corporations’. This paper situates the restructuring of the water industry within broader debates over ‘associative self-governance’ taking place in Britain. Underpinned by a conceptual framework drawing on insights from regulation theory, in which governance models are enacted through regulatory practice, the interrelationship between restructuring and re-regulation of the water supply industry is analyzed. The paper argues that the failure of the post-privatization regulatory model to contain the contradictions between stable returns and the efficiency imperative, on the one hand, and politically acceptable rates of return and the equity imperative, on the other, led to a re-regulation of the water supply industry, which was a key factor in restructuring. Restructuring has entailed multiple strategies (diversification, internationalization, vertical de-integration, mutualization, securitization), which are briefly analyzed. In contrast to analyses which depict restructuring as a ‘retreat of the market’, the analysis presented in this paper emphasizes the continuity of the commercial governance model applied in the water supply industry in 1989. In interpreting restructuring as an industry response to re-regulation of services provision, the paper interrogates the incentive structure underpinning current proposals for a ‘mutual’ future for public services in Britain.     

The Green Revolution re-assessed: Insider perspectives on agrarian change in Bulandshahr District, Western Uttar Pradesh, India

In spite of raising Asian per capita food production by 27% and making India food self-sufficient, the Green Revolution has received much criticism for its environmental and socio-economic impacts. Taking on board post-development critiques of ‘speaking for’ Third World ‘others’, this paper seeks to examine the Green Revolution from the points of view of people directly affected by it. Comparative, historically-informed research in three villages for which 1972 baseline data exist reveal that the Green Revolution has ensured, in the words of one marginal farmer that ‘nobody sleeps with an empty stomach nowadays’. Most villagers associate the Green Revolution with increases in living standards and weakening community-based wealth hierarchies. Nevertheless, socio-economic inequalities between certain Scheduled Castes and other villagers are still very apparent.     

Following things of rubbish value: End-of-life ships, ‘chock-chocky’ furniture and the Bangladeshi middle class consumer

There has been an upsurge of geographical work tracing globalised flows of commodities in the wake of Appadurai’s (1986) call to ‘follow the things’. This paper engages with calls to follow the thing but argues that work thus far has been concentrated, first, on global flows from developing world producers to developed world consumers, and, second, on things that remain stable as they circulate. This paper instead argues that ‘follow the thing’ research needs to also attend to flows ‘down’ the value chain, from developed to less developed worlds, and to things that are either coming apart or being disassembled. The case presented here is end-of-life ships, sent to be broken in less developed countries, as most are, in this case in Bangladesh. It looks at how the arts of transience re-work materials from rubbish value ships into new forms and objects in the household furnishing sector, which are then appropriated by Bangladeshi middle class consumers. Far from being a minor feature this is shown to be empirically a significant component of the Bangladeshi economy. Theoretically the paper challenges many habitual assumptions about global flows of commodities and urges ‘follow the thing’ research to rethink the thing. Paying attention to the back-end of the value chain shows that things are but temporary configurations of material. At best partially stable, things are argued to be endlessly being assembled, always becoming something else somewhere else.     

Unbundling Stockholm: The networks, planning and social welfare nexus beyond the unitary city

This paper focuses on the extent to which recent infrastructure-oriented urban developments in Stockholm concord with various aspects of the ‘splintering urbanism’ thesis of Graham and Marvin. This contextualisation allows us to extend their work empirically and conceptually. In the first instance, we study a particular case of the decline of a unitary networked city (in an urban context largely absent from their book). In the second instance, we develop their notion of ‘unbundling’ to capture not just core changes in the organisation of infrastructure provision, but an overarching disjunction of the established nexus between networks, planning and social welfare in the city. This disjunction operates through interlinked transformations concerning, for example, privatisation and outsourcing in network services, separation of infrastructure planning from broader urban planning, contradictions between the environmental and social mandates of infrastructure, and a (prospective) curtailment of the redistributive, social role of essential network service provision. We conclude nonetheless that this ‘destructive’ moment of unbundling has not so far been pursued by more explicitly ‘creative’ urban fragmentation strategies, due largely to the vestiges of a socio-political consensus based around redistribution and equality. In this respect, the Stockholm case pleads for a conception of ‘splintering’ as a dynamic and multi-stage process which is not only always ongoing, unstable and incomplete, but also non-linear and open to resistance/regulation.