In Situ Agrobiodiversity Conservation in the Swiss Inner Alpine Zone

This paper considers Swiss experiences of in situ agrobiodiversity conservation. The Swiss recognise the multifunctionality of agriculture, particularly within the marginal, mountainous areas of the country and are spending public and private funds to maintain crop landraces, agroecosystems, landscapes, agricultural practices, and rural communities. State programs in marginal agricultural regions tie economic assistance to biodiversity conservation practices, through the use of direct payment systems. With the removal of many import restrictions and state-led marketing, alternative innovative programs linked to local values of diversity provide opportunities for conservation. In situ agrobiodiversity conservation ideas being pursued include awareness-raising schemes, scientific initiatives, the establishment of diversity gardens and community-based programs. Any extension of the in situ conservation programs could have substantial implications for regional development. This revised version was published online in August 2006 with corrections to the Cover Date.     

Grassroots scalar politics: Insights from peasant water struggles in the Ecuadorian and Peruvian Andes

Based on insights from peasant and indigenous communities’ struggles for water in Andean Peru and Ecuador, in this article we argue that the defense of grassroots interests -and with it the advancement of more equitable governance- greatly hinges on the capacity of these groups to engage in grassroots scalar politics. With increasing pressure on water resources in the Andes, the access to water of many rural peasant and indigenous communities is being threatened. The growing realization that their access to water and related interests are embedded in broader regional and national politics, legal frameworks and water policies, has led many communities and peasant water user associations to engage in networks and create alliances with other water users, governmental institutions and non-governmental actors. To better understand these (and other) grassroots struggles and strategies, in this contribution we develop the concept of grassroots scalar politics, which we use as a lens to analyze two case studies. In Ecuador we present how water users of the province of Chimborazo have defended their interests through the consolidation of the Provincial Water Users Associations’ Federation Interjuntas-Chimborazo and its networks. Then we focus on how with the support of Interjuntas-Chimborazo the Water Users Association of the Chambo irrigation system defended their historical water allocation. In Peru we analyze the conformation and achievements of the federative Water Users Association of Ayacucho (JUDRA) and present how the community of Ccharhuancho in the region of Huancavelica, managed to defend its waters and territory against the coastal irrigation sector of Ica.     

Market triumphalism and the CBNRM ‘crises’ at the South African section of the Great Limpopo Transfrontier Park

Transfrontier conservation has taken Southern Africa by storm, where the modus operandi remains simple and intuitive: by dissolving boundaries, local benefits grow as conservation and development spread regionally. However, in the case of South Africa’s section of the Great Limpopo Transfrontier Park, political and economic change redirects benefits to support ‘modern’ economies at the expense of rural livelihoods through community-based natural resources management (CBNRM). Neo-liberal agendas promoted by government and the transfrontier park derail efforts at decentralizing CBNRM initiatives beyond markets and state control. This paper argues that ‘hybrid neoliberal’ CBNRM has arisen in private and public sector delivery of devolved conservation and poverty relief projects as ‘tertiary production’ for regional development. As a result, ‘CBNRM’ projects related to and independent of transfrontier conservation support private sector interests rather than the resource base of rural livelihoods. Concluding sections assert that CBNRM can counter this neoliberal trend by supporting the land-based economy of local users living near the Great Limpopo Transfrontier Park.     

Cattle-based livelihoods,changes in the taskscape,and human–bear conflict in the Ecuadorian Andes

Cattle-raising, especially for dairy, has expanded in the Ecuadorian Andes since the late 1990s as smallholding farmers have shifted their livelihood activities away from crop-based agriculture due to changes in climate, market conditions, and rural out-migration. Non-migrants constructing cattle-based livelihoods are turning to cattle as the basis for “viable” livelihoods in order to remain in depopulating rural parishes. Non-migrant farmers express ideals such as autonomy and tranquility as reasons for their attachment to rural places. In turn, their livelihood activities remake these places materially. Drawing on Tim Ingold’s conceptualization of taskscape and landscape, I argue that cattle-based livelihoods create a taskscape prone to human–wildlife conflict. Since 2009, residents have reported dozens of Andean bear attacks on cattle. Cattle are vulnerable capital assets. They represent both an investment with daily and weekly dividends over many years, in the form of milk, and a long-term form of wealth storage. The turn to cattle-based livelihoods in this region has thus heightened human–bear conflict. The phenomenon of the human–bear conflict is therefore a product of shifting livelihoods and accompanying changes in the taskscape. This analysis demonstrates the importance of listening to narratives of place attachment and accounting for the cultural logics of livelihood choices when considering interventions to address human–wildlife conflict.     

<Emphasis Type="Italic">In situ</Emphasis> Agrobiodiversity Conservation for Regional Development in Nepal

The majority of rural communities have limited agricultural development opportunities within the hills and mountains of Nepal. While the dominant development model, which focuses on technology transfer and the evolution of commercial production systems, is effective when access to inputs and markets enables farmers to produce and trade successfully, many communities are marginalised from development opportunities by poverty and poor infrastructure. Complementary development approaches that value, conserve, develop and market agrobiodiversity could alleviate the extreme poverty where these conditions prevail as in the hills and mountains, the rural margins of Nepal. Formalised in situ approaches to agrobiodiversity conservation are in their infancy in Nepal, yet suggest that opportunities exist for a complementary agricultural development approach in the rural margins based on working with the local diversity, rather than its elimination. The obstacles of widespread poverty and inadequate infrastructure ensure that effective in situ agrobiodiversity conservation programs must provide for the needs of local people for sustainable development.     

Rural community well-being: models and application to changes in the tobacco-belt in Ontario, Canada

In this paper we develop a model of changes in rural community well-being. The model conceptualizes four interrelated dimensions of rural community well-being: physical, psychological, social, and economic. The model recognizes that a range of external forces (political, economic, etc.) exert pressures on rural communities, of which changes in well-being are one outcome. The paper then applies the model to changes which occurred in the tobacco growing region of southern Ontario, Canada. It is argued that this region was impacted by a variety of forces, some general to farming, others specific to tobacco farming, particularly between 1979 and the early 1990s. The empirical application is based on a personally administered farm survey (n=63) conducted between July 1996 and January 1997 and agricultural census data for the years 1981, 1986, 1991, and 1996. The paper concludes by suggesting that the model provides a useful framework for analysing the forces and changing conditions of other rural communities, not only in Canada, but beyond.     

Power,perception, and adaptation: Exploring gender and social–environmental risk perception in northern Guanajuato,Mexico

This paper examines how gender relations within rural communities in north-central Mexico affect women’s perceptions of and responses to environmental and social risks. Several studies currently exist which suggest various reasons as to how people especially vulnerable to the effects of climate change perceive their risks, and how this influences their responses. In this paper, I take a feminist approach to questions of social–environmental risks and adaptation to argue that risk perception is tightly linked to knowledge production, and knowledge production is a power-laden process involving the constant negotiation of resources, responsibilities and knowledge. I base this argument on the results of fieldwork conducted from September 2009 to May 2010 with women residents of two ejidos in northern Guanajuato, Mexico. In drawing from feminist political ecology studies, I intend to show how gender, environmental knowledge, risk perception and thus, adaptation are constituted by and embedded in social relations of power.     

In situ Agrobiodiversity Conservation for Regional Development in Nepal

The majority of rural communities have limited agricultural development opportunities within the hills and mountains of Nepal. While the dominant development model, which focuses on technology transfer and the evolution of commercial production systems, is effective when access to inputs and markets enables farmers to produce and trade successfully, many communities are marginalised from development opportunities by poverty and poor infrastructure. Complementary development approaches that value, conserve, develop and market agrobiodiversity could alleviate the extreme poverty where these conditions prevail as in the hills and mountains, the rural margins of Nepal. Formalised in situ approaches to agrobiodiversity conservation are in their infancy in Nepal, yet suggest that opportunities exist for a complementary agricultural development approach in the rural margins based on working with the local diversity, rather than its elimination. The obstacles of widespread poverty and inadequate infrastructure ensure that effective in situ agrobiodiversity conservation programs must provide for the needs of local people for sustainable development.     

Soil erosion, policy and people's perceptions in a rural community in KwaZulu-Natal, South Africa

In South Africa the science and practice of soil conservation have been dominated by a technical approach which does not take into account the perceptions, knowledge and needs of people living in rural areas. Attempts to incorporate land users into soil conservation programmes have not had much influence on conservation policies. In order to compare the scientifically-based physical appraisals of an area with the community's perceptions of soil erosion on their land, a project was established in a rural area of KwaZulu/Natal. This paper briefly reviews soil conservation policy in former homeland areas. It then considers the historical development of the community of Cornfields and their responses to changing government policies. The research indicates that rural dwellers have valuable knowledge concerning soil conservation, but that the neglest of such communities by agricultural and conservation authorities has led to the unsustainable use of the land. The area is severely eroded and soils in the area are amongst the most highly erodible in the province. Therefore levels of degradation would be high even without dense human occupation. This evidence is clearly important in future conservation planning and recommendations are made regarding a policy for the management of soil resources in rural areas.     

Accumulation by securitization: Commercial poaching,neoliberal conservation,and the creation of new wildlife frontiers

Part of a broader interest in the escalating securitization of conservation practice, scholars are beginning to take note of an emerging relationship between conservation–securitization, capital accumulation, and dispossession. We develop the concept of accumulation by securitization to better grasp this trend, positioning it in the critical literatures on neoliberal conservation, green grabbing, and conservation-security. The concept captures the ways in which capital accumulation, often tied to land and resource enclosure, is enabled by practices and logics of security. Security logics, moreover, increasingly provoke the dispossession of vulnerable communities, thereby enabling accumulation. We ground the concept by turning to the Greater Lebombo Conservancy (GLC) in the Mozambican borderlands. This is a new privately-held conservancy built as a securitized buffer zone to obstruct the movement of commercial rhino poachers into South Africa’s adjacent Kruger National Park. We show how wildlife tourism-related accumulation here is enabled by, and in some ways contingent upon, the GLC’s success in curbing poaching incursions, and, relatedly, how security concerns become the grounds upon which resident communities are displaced. In terms of the latter, we suggest security provides a troubling, depoliticized alibi for dispossession. Like broader neoliberal conservation and green grabbing, we illustrate how accumulation by securitization plays out within complex new networks of state and private actors. Yet these significantly expand to include including security actors and others motivated by security concerns.     

Towards a pro-community-based water resource management system in Northwest Cameroon: practical evidence and lessons of best practices

This paper examines community-based water supply management (CBWSM) in three rural districts of Northwest Cameroon as well as a review of the literature focusing on some successful community-based natural resource management initiatives in sub-Saharan Africa. Using empirical and secondary data collected through participatory research methods, it is argued that CBWSM has failed to achieve sustainable water supplies in Northwest Cameroon. Findings revealed that centralized control, the prevalence of poverty, passive involvement of public, private and grassroots community has continued to thwart water supplies within these districts. It is important to note that in any natural resource management system, power becomes a crucial factor as it determines who has and does not have access to common-pool resources. This paper argues that argues that strong traditional leadership, resolute devolution, and active participation of rural communities will facilitate and invigorate a platform for capturing the views of diverse user groups and this can bring about a people-centered and community-driven development process. Some aspects of best practice arising from successful case studies in Cameroon can contribute significantly to promoting the development of effective CBWSM in other rural communities with similar characteristics in and out of Cameroon. This will be possible only if rural groups are involved and engaged in the management of their resources while integrating some aspects of best practice.

     

Defending community? Indigeneity, self-determination and institutional ambivalence in the restoration of Lake Whakaki

Conservation practitioners have scrutinized the credibility and effectiveness of community-based natural resource management, noting its romantic misconceptions about communities and their capacities. Early approaches failed to acknowledge the heterogeneity of collective agents, the synergy between decentralization and neoliberalism, or the need to affirm rural peoples’ entitlements to resources. A Maori community’s attempt to restore Lake Whakaki on New Zealand’s east coast confirms many of these critiques. The restoration confronts institutional ambivalence, obstructive forces from beyond the zone of Maori influence and non-correspondence between community and catchment dynamics. Fulfilment of the project requires exogenous resources and authority, but state conservation agencies are ambivalent towards local demands for self-determined development. Nonetheless, an uncommon degree of agency which is grounded within community aspirations for sovereignty suggests that the motivational characteristics of community retain their importance in debates about integrated conservation and development.     

Land use changes and impact on coral communities along the central Pacific coast of Mexico

The loss of coral coverage from environmental degradation is a progressive phenomenon that occurs in coral communities around the world. However, the consequences of land use changes and its impact on the state of conservation of coral communities are not yet understood. This study compares the impact of coastal land use changes on four coral communities near rural (Isla Faro and El Zapote) and suburban (Caleta de Chon and Playa Manzanillo) sites in the states of Michoacan and Guerrero, along the central Pacific coast of Mexico. Indicators of environmental degradation in coral communities (sediment deposition, water transparency, total suspended solids, and chlorophyll concentration) show that signs of eutrophication are absent from both rural sites in Michoacan. This absence suggests that human impact is not the main cause of the observed degradation (coral Mortality Index MI = 0.85, a high death coral coverage ~42% and the lowest species richness). Instead, the 1997–1998 El Niño-Southern Oscillation (ENSO) event (the strongest in the last decade) appears to be the major factor in this coral cover decline, as it occurred in the eastern Pacific and other regions of the world. In contrast, coral communities near the suburban sites in Guerrero are well developed, and their coral coverage and species richness (up to 67.7% and 7 species, respectively) are comparable to other major coral communities in this region. Nonetheless, indicators of human-derived degradation in the Guerrero coastal zone near Caleta de Chon and Playa Manzanillo, including high sediment deposition up to 1.2 kg m^?2 d^?1, low water transparency <5 m, presence of filamentous algae on dead corals and a coral Mortality Index of MI ~0.6 show that human impact is beginning to affect the conservation state of these coral communities, reducing their species richness and coral coverage. Although the ENSO impact on coral communities could be more drastic than the anthropogenic impact, the current study confirms that increased land use changes and coastal erosion are causing progressive coral community degradation. Therefore, land and coastal changes must be rigorously regulated.     

Commodity conservation: The restructuring of community conservation in South Africa and the Philippines

The world over, neoliberal modes of conservation are hybridising with, or even replacing, other forms of conservation. Under the banner of ‘win–win’ policies, planners actively work to commoditize natural resources and the social relations that determine the use and conservation of these resources. While these general processes seem to hold sway globally, it is crucial not to lose sight of the context specific ways in which neo-liberalism influences conservation practice and local outcomes. The paper examines how neo-liberalism’s global pervasiveness becomes manifest across different levels and scales in South Africa and the Philippines. The conclusion suggests that as a result of these neoliberal pressures, emphasis is shifting from local constructions of ‘nature’ by communities to what the environment should mean for communities in terms of commodified resources and growing capitalist markets.     

The realm of freedom in new rural governance: Micro-politics of democracy in Sweden

Voluntary associations are at the heart of Swedish rural policy and strategies for governance as partners in bringing about ‘development from below.’ Examining the implications of this new responsibility being placed on the civil society in new modes of multilevel governance, I ask: do these changes presage greater political space for individuals vis à vis the state or is Swedish rural policy premised on ideas about an institutional context that might be disappearing? In comparative research in rural Sweden, I discuss state and civil-society relations at the macro level in light of the gendered micro-politics of associational life on the ground. Through ethnographic research with people involved in development work of different kinds, I examine how ideas about community associations are used to mobilize rural policy. I analyze its’ political implications and argue for the importance of analyzing macro in relation to the micropolitics on the ground for a better theoretical understanding of democracy and power in rural governance, in particular its gendered implications. I argue that past collaborative relations between the civil society and the state’s administrative apparatuses as well as the current focus of rural policy have enabled the state to hand over service functions to the civil society and diluted their ‘voice,’ incongrously endangering the institutional basis of rural policy itself. Further, attention to the gendered micropolitics of associational life makes apparent cleavages within civil society and its underlying relations of gender and power that challenge current conceptualizations on the neoliberalization of rural policy.     

Localising privatisation, disconnecting locales - Mechanisms of disintegration in post-socialist rural Russia

Soviet collectives in general and especially the kolkhozes in rural areas were much more than merely production units. They regulated a significant part of everyday life in the villages and thus have to be seen as all-embracing social institutions, constituting the bedrock for rural communities. Relying on the homogenising effect of the kolkhoz-mechanism most authors who analyse the process of transformation in the Post-Soviet Russian countryside highlight the failures of privatisation and consequently presume continuity and not change. This paper argues, first, that in view of the weakness of the central state in the 90s a considerable leeway existed at the local level for different ways and degrees to implement the reform legislation and, second, that the concrete outcomes of the restructuring can only be adequately understood focusing on interests and power relations on the micro level rather than dealing with farms as such as the ‘acting units’.The common vantage point for most of the kolkhozes was an “alliance for the locale” between management and workers. It had its roots in the fear to become “slaves on one’s own land” if non-local investors would be allowed to buy agricultural land, to remain without infrastructure like streets, water supply and kindergartens if the kolkhoz would be divided up and to lack the machinery to work the private plots without the support of the farms. But beyond this consensus the chairmen of the collective farms could rely on a bulk of different allocative and authoritative resources to stage-manage privatisation. This introduced a highly ‘individual’ moment in the process and led to rising disparities and an increasing disintegration of rural Russia in the 1990s. Using a farm in southern Russia as an example the closer look at these resources and the “failed privatisation” unveils, that not continuity, but hybrid amalgamations of old and new characterise the Post-Soviet Russian countryside.     

Enter the working forest: Discourse analysis in the Northern Forest

In 1988, four states in the northeastern USA commissioned a study to address land use changes in the Northern Forest, 26 million acres of temperate and boreal forest extending from Maine to eastern New York State. Against a backdrop of economic destabilization and concerns regarding social and ecological implications of a real estate boom, the sustained deliberative dialogue catalyzed by this study has come to rely heavily on the ambiguous concept of “working forest.” To clarify political and environmental dynamics in the region, we analyzed how people respond to and seek to capitalize on the interpretive flexibility of the term working forest. We combine an analysis of socio-political discourses of working forest based on a structured literature review with an assessment of local peoples’ definitions of working forest based on a survey conducted in a pair of contrasting New York State communities. The first study site represents an amenity-oriented community (i.e. a place where the forest supports a service economy including recreation and tourism) and the other study site represents a timber-dependent community. By linking data from community-level analysis to data derived from a general analysis of forest politics, we seek to develop a more robust perspective. By comparing discourses across differently structured communities, we investigate how local forest politics are mediated by local economic development processes. Our study empirically illustrates contested and geographically uneven processes of social construction of environment and rural development in a region confronting pressures of globalization. Results indicate that timber harvesting is a heavily privileged management objective, as a logic of ‘the forest that pays is the forest that stays’ dominates. Environmental politics in the region, and perhaps more generally, increasingly conforms to a form of pragmatism in which economic opportunities structure conservation planning and investment.     

Parents,permission, and possibility: Young women,college, and imagined futures in Gujarat,India

This article advances critical geographies of youth through examining the spatiality implicit in the imagined futures of young women in rural India. Geographers and other scholars of youth have begun to pay more attention to the interplay between young people’s past, present, and imagined futures. Within this emerging body of scholarship the role of the family and peer group in influencing young people’s orientations toward the future remain underexamined. Drawing on eleven months of ethnographic fieldwork, my research focuses on a first generation of college-going young women from socioeconomically marginalized backgrounds in India’s westernmost state of Gujarat. I draw on the “possible selves” theoretical construct in order to deploy a flexible conceptual framework that links imagined post-educational trajectories with motivation to act in the present. In tracing the physical movement of these young women as they navigate and complete college, my analysis highlights the ways in which particular kinds of spaces and spatial arrangements facilitate and limit intra- and inter-generational contact, and the extent to which this affects young women’s conceptions of the future. I conclude by considering the wider implications of my research for ongoing debates surrounding youth transitions, relational geographies of age, and education in the Global South.     

Regenerating rural economies: The case of Limehill, South Africa

The issue of the quality of life of rural South Africans has become a key focus of attention of the national and provincial governments in postapartheid South Africa. This focus stems from legislation that enshrines concurrent responsibility for rural development to both these spheres of government. However, post-1995 legislation including the introduction of wall-to-wall municipal authorities and the subsequent initiatives by municipalities to assume responsibility for service delivery in their areas have infused considerable complexity into the development landscape at the local level. Within this context and against the background of different perspectives and strategies for rural development, this paper examines, in a case study of the Limehill Complex within the Ndaka Municipality in KwaZulu-Natal, the specific development problems that the `deep' rural communities experience. The paper then discusses strategic interventions that the Ndaka Municipality, in conjunction with other role players and the different spheres of government, needs to consider for implementation in order to regenerate the rural economy of the Limehill Complex and assist in the alleviation of widespread poverty in the area. This revised version was published online in July 2006 with corrections to the Cover Date.     

Investment’s rituals: “Grassroots” extractivism and the making of an indigenous gold mine in the Peruvian Andes

What happens when an Andean family finds gold on its land? As mining corporations rapidly claim surrounding properties on rugged terrain near Mount Mismi, a water-supplying deity overlooking Peru’s Colca Valley, the Flores family is springing into action to beat the Buenaventura mining company to the gold that might be hidden within. The global land rush has been pronounced in Peru, whose mineral resources have largely been responsible for rapid economic growth but whose profits remain restricted to a relative few. The Flores family, many of its members underemployed, are engaged in a costly race against time to constitute themselves as an enterprise, rent equipment, formalize their title, and fulfill other rituals necessary for legitimating their own effort to access what they see as their small share of Peru’s mineral wealth, against the specter of state subsoil rights and corporate power. They are simultaneously racing to seek the land’s permission, via rituals like the pago a la tierra (offering to the earth) and the provision of spiritually infused chicha (fermented maize and barley). Through an ethnographic focus on the exemplary case of the Flores property and the diverse rituals essential to extracting its prosperity, this article asks how the Peruvian state’s categories of legitimate land use articulate with a perspective acknowledging land as a powerful non-human agent with its own requirements for becoming investable. I argue that beyond a simple dichotomy between official and indigenous rituals of legitimation, the Flores’ urgent race to render land investable puts multivalent ontologies and ethics to work together. In doing so, I further argue, family members draw on years of engagement with development projects and non-governmental organizations focused on promoting explicitly indigenous entrepreneurship. They are thus forging new interpretations of identity-based empowerment that complicate any stereotypical relationship between environmental sustainability and indigeneity.