Expanding horizons: Women’s voices in community-driven development in the Cameroon grasslands

Communities are increasingly becoming development spaces where members are dynamic actors in fashioning issues of common interest. This paper explores women’s efforts at building social capital for communitarian ventures in selected rural localities of the Cameroon grasslands. It is argued that effective participation in raising livelihoods and infrastructure provisioning is facilitated through women’s social networks (njangis). The paper situates the gender concerns in community participation, rekindled through village development associations (VDAs) – crucial in needs identification, prioritization and execution of identified projects. Based on focused field studies in selected localities, it is established that due to their low social status, workloads and tight schedule, women remain on the sidelines of the leadership in VDAs. However, women’s in-cash or in-kind contribution remains crucial to the successful implementation of projects. Enhancing female participation hinges on efforts at erasing cultural stereotypes that project women as domestic workers, improving literacy, increased access to productive resources especially land, direct support to women’s agricultural activity and improved rural infrastructure (roads, water supply, and electricity) that is compromising women’s participation and empowerment drive.     

Evidence of women’s empowerment in India: a study of socio-spatial disparities

Various national and international communities have addressed women’s issues and taken various efforts to empower them so as to enhance their social and health status and involve them in developmental activities. The Indian DHS survey (National Family Health Survey, 1998–1999) provides an opportunity to study women’s empowerment in India. The survey collected information on several dimensions of women’s empowerment from 90,303 ever-married women (ages 15–49), from all the states of India. Utilizing these data sets, four indices – household autonomy index, mobility index, attitude towards gender index and attitude towards domestic violence index – are constructed to measure the different dimensions of empowerment. Using these indices, the spatial and socio-economic and cultural disparities that exist within India are analyzed. Finally, an attempt is made to identify some important determinants for women’s empowerment using multiple logistic regression analysis. The results show that at the national level, 43% of the women have high household autonomy; 23% of the women have high freedom to move outside their home; 40% of the women have no gender preference attitude; and only 43% of the women defy domestic violence. But there are significant divergences in these indices of women’s empowerment across the different states and socio-economic and cultural settings within India. Women’s educational levels emerged as an important predictor for all the four dimensions of women’s empowerment. Additionally, media exposure and age have emerged as the important predictors for some dimensions of woman’s empowerment. This paper was presented by Prof. Kamla Gupta at the International Geographical Union Conference (IGU), held in Canada, 2002.     

Gender equality and poverty in Ghana: implications for poverty reduction strategies

Poverty trends in Ghana show a decline over the last two decades. However, the period also shows evidence of the intensification of vulnerability and exclusion among some groups, including women. Among several variables accounting for women’s vulnerability to poverty are gender inequalities, which it is argued, undermines development and the prospects for improving standards of living. Therefore it has been suggested that policies, which aim at reducing poverty and promoting sustainable development must integrate gender equality, equity and women’s empowerment in its goals. Despite these, the interconnections between a reduction in gender inequality and a reduction in poverty are complex. The paper explores the gender dimensions of poverty in Ghana, and how gender inequalities are manifested and implicated in the reproduction of poverty. It also assesses the extent to which these have been taken into account in poverty reduction strategies and policies to enhance the situation of women. It concludes that if strategies to engender poverty reduction programmes are to be sustainable it is important to recognize unequal gender relations and the structures of power that women confront at all levels in Ghana and how these increase women’s vulnerability to poverty.     

Is counselling a feminist practice?

Women’s efforts to influence policies have complex effects, which are often difficult to evaluate. This paper identifies four themes in feminist politics through which to analyse whether a particular intervention involving substantial numbers of women – that of counselling in the UK – can be understood as a feminist practice. These themes are concerned with gender equality, women’s autonomy, recognition of diversity among women and the deconstruction of gender norms. In its early post-war origins prior to the emergence of second wave feminism, and in the stories recounted by women practitioners at the turn of millennium, counselling emerges as contradictory and ambivalent in relation to these themes in feminist politics.     

Youth empowerment and information and communication technologies: a case study of a remote Australian Aboriginal community

In spite of a ‘digital divide’, Aboriginal groups in Australia, as internationally, are increasingly using information and communication technologies (ICTs) to maintain their cultures, communicate, archive knowledge, empower their communities, develop skills and generate income. Each community uses the technologies differently in accordance with their particular needs and the opportunities available. The use of ICTs in Aboriginal youth empowerment is illustrated through a case study of an initiative undertaken by the Walkatjurra Cultural Centre in Leonora, remote Western Australia. A participatory process was used to engage the Centre’s young people and they were given individual assistance to develop their ICT related capacity. The community conceives this youth empowerment to be part of a broader youth participation process that will contribute to the Centre’s overall objectives.     

Residential location decision-making and gender in Nigeria

The paper examines women’s involvement in residential location/relocation decision-making among tenants in Ibadan, Nigeria. The data used in the paper is from a larger cross-sectional survey of 721 households on gender and housing in Ibadan, Nigeria. The analysis in the paper focused on 365 subgroup of households that are tenants in the sample survey. Analysis of variance (ANOVA), correlation and simple statistical techniques such as frequencies and percentages were used to analyse the data. The result shows that generally there is low involvement of women in residential location/relocation decision-making. There is significant intra-urban variation in the involvement of women in residential location/relocation decision-making. Significant relationships are found between the level of women involvement in residential location/relocation decision-making and their educational level, occupation, and marital status. In addition, significant relationships are found between cultural and social support variables and involvement of women in residential location/relocation decisions. These results suggest that female empowerment and greater involvement in decision-making could be greatly enhanced by improved access of women to education, employment, the provision of good and reliable social support facilities and a reorientation of women’s view about responsibility for household housing provision.     

Globalising initiatives for gender equality and poverty reduction: Exploring ‘failure’ with reference to education and work among urban youth in The Gambia and Ghana

This paper focuses on what observers have perceived to be a failure of development leading to a ‘crisis of youth’ as increasing numbers of young people find it more difficult to gain education, access to health, a job and meet standard of living aspirations. For some, a possible escape is offered by migration to Europe, the United States or Australia, often illegally. For those remaining behind, however, international development agencies offer a ‘globalisation of solutions’ to employment, gender inequality and poverty through the millennium development goals and the programmes to attain them. In this paper we do not take the failures of development at face value but look at local contexts to present a more complex picture of the relation between education, work and social life. Based on fieldwork conducted in urban areas of The Gambia and Ghana, we argue that rather than education as a catch-all solution we need to give more attention to the costs incurred by and for young people in pursuing education and training, to the operation of and actual opportunities in labour markets, and to patterns of gender socialisation which give women limited scope to exercise agency. This paper explores key gender dimensions of work and education among low-income urban youth noting that despite on-going efforts to increase young women’s enrolment in schools and access to employment, gender inequalities have been far from eradicated. Our field interviews reveal how social expectations that women should perform the bulk of reproductive labour in their youth as well as in adulthood and constraints placed on young women’s personal freedom in respect of their social relationships reduce time dedicated to education and establish fewer contacts relevant to securing paid employment. The result is for men to end up with more educational qualifications, more skills, and higher-paying jobs, even if unemployment among young people in general remains a major problem.     

Desert knowledge: integrating knowledge and development in arid and semi-arid drylands

Globalisation presents particular challenges for deserts given that their sparse populations, which are amongst the world’s poorest in an absolute economic sense, tend to be remote from major markets and have only a distant, marginal voice in political and policy decision making. Here we are defining deserts as the arid and semi-arid drylands that encompass 70% of Australia and 25% of the world’s land surfaces. The value of the knowledge that local traditions and science have generated about living sustainably in deserts is being promoted and extended through the ‘desert knowledge’ movement in Australia. The Australian research reported here, together with a contribution from Niger that offers a contrast and some lessons for Australia, is largely underpinned by a neopopulist paradigm of development stressing respect for local knowledge, participatory practice and empowerment. Research in partnership with desert Aboriginal groups is contributing to their engagement with new livelihood opportunities. The local knowledge of livestock graziers is also being engaged to support sustainable management of desert water sources and landscapes for multiple values. The research reported here also addresses opportunities and challenges for local norms, identities, knowledge systems, governance and livelihoods from broader scale processes and institutions. In doing so it contributes to a ‘neo-ideographic approach’ wherein desert people might better harness their locality, knowledge and diversity in adaptations that shape their encounters with globalisation. It also points to considerable scope to mature such an approach.     

Interpreting amenities,envisioning the future: common ground and conflict in North Carolina’s rural coastal communities

This paper contributes to ongoing discussions about the implications of rural change and amenity migration for members of diverse rural communities. We engage with recent amenity migration and political ecology literature that focuses on social constructions of nature and landscapes, and how these constructions affect the attitudes and opinions of community members. We use our case study of a mail-based survey in Down East, North Carolina to suggest that the ways in which people conceptualize the particular ‘natures’ and landscapes of a place matters in terms of shaping people’s attitudes with respect to ongoing processes of change. We find that people’s opinions about environment, culture, and land use are often superficially similar but that when conflicts arise or particular actions are considered, substantial differences in people’s underlying conceptual frameworks are revealed. In particular we find that despite widespread shared appreciation of the environment and culture Down East, differing interpretations of these key terms lead to potential misunderstandings and land use planning challenges.     

Claiming space and community: rural women’s strategies for living with, and beyond, fear

Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand.     

‘Bringing government to the people’: women, local governance and community participation in South Africa

This paper considers the ongoing political transformations in South Africa in the context of debates about good governance and participatory democracy. It first appraises the current transformations of local government in South Africa, focusing specifically on relationships between gender equality and citizenship on the one hand, and local government policy, legislation, and community participation on the other, and then explores meanings of participation and how they inform approaches towards local socio-economic development. The findings of primary research conducted with civil society organisations and black women in communities in the Cape Town metropolitan area are explored through three interrelated themes. First, the model of structured participation that is central to South Africa’s democratic transformation is assessed from the perspective of black women. Second, cultures of alienation, both within local governance structures and amongst black women and the extent to which recent restructuring is combating or contributing to these are explored. Third, how participation policies are dealing with conflict within and between target groups are analysed, whether stakeholder group politics obliterate important differences in interests and whether alternative structures might be more effective in terms of women’s participation and empowerment. Finally, the findings are interpreted in relation to theoretical concepts of good governance and participatory democracy, and the potential and problems of realising South Africa’s transformation process toward developmental local government are assessed.     

“[W]e do not lose our treaty rights outside the... reserve”: challenging the scales of social service provision for First Nations women in Canadian cities

Recent work in political geography has emphasised how scale plays a role in constituting relationships and identities. Historically, the Canadian federal government has taken responsibilities for social services for First Nations people on reserves, leaving this responsibility to provinces for First Nations people in cities. This constitutes First Nations women as individuals with Aboriginal rights only on reserves, and as part of mainstream society in urban areas. First Nations women have challenged the definitions of their identities embedded in these scales of service provision. In presenting alternative geographies for organising the provision of services, they demonstrate the importance of paying attention to the diversity of women’s everyday geographies in the city. This is a phrase from Vicki English’s (1993) presentation to the Royal Commission on Aboriginal Peoples, where she argues that treaty rights to housing, education, medicare and other services should not be confined to the boundaries of reserves. I use the term “First Nations” to refer to people who identify themselves as such, including people who are and are not registered pursuant to the Indian Act. By “Aboriginal peoples” I mean the descendants of the indigenous people in Canada, including First Nations people, Métis and Inuit. The Census of Canada uses the term “North American Indian” to refer to First Nations people, and I employ this terminology for clarity in some cases.

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“Traditional” women, “modern” water: Linking gender and commodification in Rajasthan, India

In this paper, I analyze the connections made between women and water in a Rajasthani drinking water supply project as a significant part of drinking water’s commodification. For development policy makers, water progressing from something free to something valued by price is inevitable when moving economies toward modernity and development. My findings indicate that water is not commodified simply by charging money for it, but through a series of discourses and acts that link it to other “modern” objects and give it value. One of these objects is “women”. I argue that through women’s participation activities that link gender and modernity to new responsibilities and increased mobility for village women involving the clean water supply, a “traditional” Rajasthani woman becomes “modern”. Water, in parallel, becomes “new”, “improved” and worth paying for. Women and water resources are further connected through project staff’s efforts to promote latrines by targeting women as their primary users. The research shows that villagers applied their own meanings to latrines, some of which precluded women using them. This paper fills a gap in feminist political ecology, which often overlooks how gender is created through natural resource interventions, by concerning itself with how new meanings of “water” and “women” are mutually constructed through struggles over water use and its commodification. It contributes to critical development geography literatures by demonstrating that women’s participation approaches to natural resource development act as both constraints and opportunities for village constituents. It examines an under-explored area of gender and water research by tracing village-level struggles over meanings of latrines.     

An assessment of women’s access to natural resources through communal projects in South Africa

With the passing of the apartheid regime and its multi-faceted mechanisms of exclusion, women in rural South Africa have begun expanding their access to natural resources for livelihood enhancement. One of the ways this has occurred is through community-based organizations that focus on local production as a mechanism to transform natural resources into material goods. While this practice is nearly ubiquitous throughout sub-Saharan Africa, the apartheid regime was particularly effective in limiting access to natural resources, a phenomenon reversed by the current democratic government. In this paper, we assess the impact of organizational design on women’s livelihood systems as a means of alleviating rural poverty. We surveyed women on both more formal, or bureaucratic, organizations and more informal, or socially-embedded, organizations. After locating the discussion in the relevant gender, environment, and livelihoods literatures, we employ four concepts, organizational context, environmental entitlement, livelihood systems, and gender and power relations to assess the impact of organizational design on livelihood enhancement. Having found that women derived no significant material benefit from participation in either type of organization, we conclude that women are straddling two processes, neo-liberalization and neo-traditionalism, that impact gender and power relations. This situation has left women in vulnerable positions within their organizations and with little livelihood enhancement.     

(Re)politicizing empowerment: Lessons from the South African wine industry

Despite being a poorly defined and vague concept, empowerment is currently of political and theoretical significance and nowhere more so than in South Africa, where it seen as central to post-apartheid transformation. This paper explores the ways in which empowerment has been understood, defined and deployed by post-apartheid governments in the context of a gradual shift from nation-building to neo-liberal governance. It examines the impact of legislation and government policy through a critical examination of empowerment initiatives in the wine industry. Drawing on research conducted in the Western Cape in 2004, the paper analyses how empowerment is interpreted and appropriated both within legislation and specifically within the wine industry. It explores what the wine industry reveals about the disempowering work of neo-liberalism, even as it is couched in the discourses of empowerment. Findings suggest that equating empowerment with economic empowerment threatens to reinforce structures of domination, rather than transforming them, while leaving power relations largely untouched. The case study reveals that until more radical understandings of power and empowerment are acknowledged and incorporated into government policies the failure to address broader issues of social and economic transformation will persist and policies aimed at the empowerment of marginalised individuals and communities will continue to have apparently pre-determined and depoliticised outcomes.     

Gendered access to customary land in East Timor

Land tenure rights reflect the deeper structures of society, particularly gender distinctions in relation to land. Considering the structural differences between patrilineal and matrilineal customary tenure systems in East Timor are understudied, this paper explores men and women’s experiences in accessing land under such arrangements. The comparative analysis of two patrilineal with one matrilineal land tenure systems in Ainaro and Manufahi districts suggests a significant degree of flexibility within both systems with respect to the norms of gendered inheritance. Therefore, the binary constructs of ‘patrilineal’ and ‘matrilineal’ societies are limiting. Both men and women in these communities may acquire land rights under different circumstances, mainly through negotiations with their parents or hamlet chief. Daughters in the patrilineal communities could inherit family land upon their parents’ death and sons in the matrilineal community could gain land by cultivating and maintaining unclaimed customary land. Empirical evidence show that inheritance principally determines usufruct rights to land, but marriage exchange practices complicates a deeper understanding of traditional East Timorese land rights.

Canal-side highway in Ho Chi Minh City (HCMC), Vietnam – Issues of urban cultural conservation and tourism development

Since the city’s founding back in 1698 on the old Khmer city of Prei Nokor, rivers and canals have always been Ho Chi Minh City’s (HCMC’s) primary means of transportation. Despite the decline of the utilization of the city’s abundant waterways due to the increasing development of modern aerial services and more convenient roads, the HCMC’s canal-based urban form, with its water-based socio-economic structures that include port-boat-market activities and canal handcraft villages, still processes a rich cultural and religious diversity that dates back to the history of the city itself. Currently, developments in the city’s transportation systems are having a damaging impact on the canals’ cultural background. Rather than being recognized as a significant cultural asset that identifies the city, the canal system has been physically reorganized as the city’s drainage system and valued as only a supplementary landscape element; canal communities have been evicted, and canal built fabric has been removed due to recent canal-side transportation developments. To revitalize the urban cultural identity that is possessed by the canal system and to enrich it as a contemporary valuable layer in the city’s dynamic regional development, it is critical to implement cultural conservation and tourism in the development of canal-side transportation and supplementary projects in the canal vicinity.     

Creating sustainable communities through tenure-mix: the responsibilisation of marginal homeowners in Scotland

The idea that the deprived communities of the UK’s towns and cities are ‘unsustainable’ has been a central theme of government housing policy since New Labour came into power in 1997. The creation of ‘mixed-tenure communities’ has been heralded by some policy makers as a key component of creating sustainable communities by overcoming concentrations of deprivation as well as creating responsible citizens who make few demands on the state. Since devolution, support for owner-occupation has been promoted by both Scottish Labour and SNP regimes as a regeneration tool, and has been included in the Local Housing Strategy of many local authorities in Scotland. Drawing on research in Glasgow, this paper achieves three things. First, it highlights the ethopolitics associated with the identities of owner-occupiers and social rented tenants as skilled or flawed consumers; second, it explores the tools used in recent years to create mixed communities through encouraging owner-occupation; and third, it questions the continued uncritical support of the insertion of owner-occupiers into deprived areas as a regeneration and responsiblisation tool.     

Meanings of place and aspects of the Self: an interdisciplinary and empirical account

Although geographers have largely investigated the notion of place, the relationship between place and Self does not seem to have received a similar attention, both theoretically and empirically. After the initial interest expressed by humanistic geographers, social constructivism and cultural materialism (two dominant paradigms in use since at least the 1980s) have somewhat moved the interest towards a sort of social(izing) discourse, which has pushed the individual dimension to the margin. Accordingly, this dimension has been treated as a mere product of social discourses, as purely embodying and (re)enacting certain social categories (gender, sex, race, etc.) or, again, it has been discredited as psychologically ‘mentalistic’ and geographically ‘trivial’. In the present article, I aim to rescue this personal, intimate dimension and show how, beyond an all-encompassing social(izing) logic, it remains at work in the ways people relate to place. Theoretically, the study builds on the early contributions of humanistic geography, complemented with more recent works in environmental and social psychology. Empirically, it is grounded in narratives of place collected during interviews and focus groups administered in four regional case studies in Western Europe. The article advances and illustrates, with empirical materials, a simple theoretical framework, which aims to contribute to the understanding of how meanings of place implicate and are implicated in the construction of the Self.