Beyond 'someone else's agenda': An example of indigenous/academic research collaboration

In recent years, Māori and wider indigenous geographies have flourished. These include works by scholars identifying specific Māori or indigenous issues but less attention has been paid to the way such research is conducted. This paper engages with these developments and presents the practices and lessons learnt from one particular research collaboration. Relationship building, multiple methods, flexibility, communication choices and wider support are all noted as key elements in establishing a supportive and fruitful collaboration.     

Resource management and Māori attitudes to water in southern New Zealand

Abstract:  Pre-contact Māori regarded land and water as a single entity, with a common regime of resource management practices. Underpinning these was a world-view that involved unique spiritual concepts, the most important of which was mauri: the notion that a body of water had its own life-force. Waters were classified according to the state of their mauri. The paper outlines traditional approaches and how they are applied today.     

'This is like my comfort zone': Senses of place and belonging within Oruāmo/Beachhaven, New Zealand

Abstract:  This paper examines the culturally specific experiences of belonging within Oruāmo/Beachhaven, a suburb in North Shore City. In-depth interviews with 32 caregivers of young children expose the fact that the ethnic groups represented – Māori, Samoan and Pākehā– vary in their uses and understandings of, as well as feelings for, residential neighbourhood. Examination of the themes of natural environment, social relations, continuity of residence, facilities, organisations and place transformation reveal that, while representatives of all groups had views on these matters, there was a variable degree of engagement with and priority afforded to these concerns.     

The place of schools in parents' community belonging

Abstract:  Schools are central community facilities in the daily lives of families with young children. The paper draws on survey and in-depth interview data to describe the role schools play in parents' sense of belonging to community. Māori and Pākehā parents indicated that schools and preschools were the most significant sites to their community belonging. They are a common meeting place, a source for community knowledge, and a point of departure for the development of parental friendship networks, and reciprocity in child care and support. Parents' perceptions of local schools in all socio-economic neighbourhoods influenced school choice and commitment to a neighbourhood. For Pacific and Asian parents schools were less significant as sites of community belonging.     

A Mâori Sense of Place? ‐ Taranaki Waiata Tangi and Feelings for Place

Mâori attachment to ancestral lands may be viewed in terms of the western concept of sense of place. However, there are certain features of this attachment that require an extension of that idea to include features which are peculiar to Mâori interpretations of land and space. These features include whakapapa, whanaungatanga and ‘uri’‐tanga (generational and familial linkages), wairuatanga and atuatanga (the spiritual dimension relating to godlike ancestors and the unlocking of environmental and human potential), and tûrangawaewae and kaitiakitanga (inherited rights and obligations associated with belonging to a place that claims those with Mâori ancestry by virtue of all the above). This paper draws on data from research into Taranaki waiata tangi and feelings for place in order to discuss features relative to Mâori attitudes to land.     

The geomorphic work of George Leslie Adkin (1888–1964) and glaciation in the Tararua Range, North Island, New Zealand

Abstract:  Research initiated in 1909 by G. Leslie Adkin (1888–1964) suggested Park Valley in the Tararua Range was glaciated during the Late Quaternary, based on the 'U-shaped' cross-profiles in the uppermost parts of several valleys. Findings were published, but were not met with universal acceptance. Adkin's work remained the only glacial research undertaken on the North Island's axial ranges until the latter part of the 20th century. Adkin holds a special position in New Zealand, because although he worked full-time as a farmer he published nearly 40 articles in scientific journals on topics as varied as Māori archaeology and geomorphology.     

Wind and water: Environmental learning in early colonial New Zealand

Abstract:  In the 19th century, pamphlets and handbooks written for intending settlers often depicted New Zealand as environmentally benign. Upon arrival, however, the newcomers experienced episodes of stormy weather and flooding. They also found greater variations across the country, between the seasons, and from year to year, than they had been led to expect. Primarily by experience, but in part guided by Māori informants, rural people learned to recognize the signs of impending storms and flooding in lowland rivers. They also came to appreciate the less predictable features of eastern South Island weather systems, and found ways to reduce their economic and environmental impact.     

The world is sound? Geography, musicology and British-Asian soundscapes

This paper contributes to recent geographical engagements with sound and music by exploring the benefits of a geographical approach conversant with musicological and ethnomusicological tools and agendas within a specific political and empirical context: British-Asian cultural politics and contemporary dance music. Doing so, it suggests, sheds new light on an existing body of anthropological and cultural studies literature that critically highlights the commodification of exotica in this type of dance music. The paper shows how analysing the spatial politics of British-Asian musicality evokes the dynamic complexities around identity, belonging and the geographies of British popular culture and British-ness generated through this mode of cultural production.     

Rights or Containment? The politics of Aboriginal cultural heritage in Victoria

Aboriginal cultural heritage protection, and the legislative regimes that underpin it, constitute important mechanisms for Aboriginal people to assert their rights and responsibilities. This is especially so in Victoria, where legislation vests wide-ranging powers and control of cultural heritage with Aboriginal communities. However, the politics of cultural heritage, including its institutionalisation as a scientific body of knowledge within the state, can also result in a powerful limiting of Aboriginal rights and responsibilities. This paper examines the politics of cultural heritage through a case study of a small forest in north-west Victoria. Here, a dispute about logging has pivoted around differing conceptualisations of Aboriginal cultural heritage values and their management. Cultural heritage, in this case, is both a powerful tool for the assertion of Aboriginal rights and interests, but simultaneously a set of boundaries within which the state operates to limit and manage the challenge those assertions pose. The paper will argue that Aboriginal cultural heritage is a politically contested and shifting domain structured around Aboriginal law and politics, Australian statute and the legacy of colonial history.     

Musical Words, Musical Worlds

The recent ‘cultural turn’ in human geography has neglected music and its impact in the construction and understanding of landscape and the politics of place. Using the songs of the rockgroup U2 to show how geographic imagery is used for political purposes, this paper attempts to ‘breakthe silence’ of contemporary cultural geography.     

Māori women: Bodies, spaces, sacredness and mana

Abstract: This article examines Māori women and the ways in which their bodies are constituted within particular cultural spaces, namely at urupā and sites where food is gathered. Māori bodily rituals, and the impacts of colonization on these bodily rituals, are explored to reveal a ‘nonwestern’ perspective on exclusion. Kaupapa Māori research and postcolonial theory have been combined to produce research that respects and nurtures Māori practices. Colonial notions of blood and menstruation, which inscribe women as ‘dirty’ and ‘unclean’, are critiqued. What is advocated is a Māori perspective that constructs Māori women as connected to Atua, and as powerful, sacred and life‐giving.     

Buenos Aires,capital of tango: tourism,redevelopment and the cultural politics of neoliberal urbanism

In this paper, I problematize the connections between global tourism, urban redevelopment and cultural policy in Buenos Aires. Market-oriented approaches to urban growth have continued after Argentina’s economic collapse of 2001–2002. Devaluation produced unprecedented international affordability, which triggered a tourism boom. City government capitalized on this through cultural initiatives. Yet tourist-oriented cultural entrepreneurialism promoted forms of disjointed redevelopment that exacerbate socio-spatial inequality and fragmentation. Moreover, Mayor Macri has been advancing a cultural politics of scale that recasts Buenos Aires as a world-class city, while mobilizing localist identities to oppose national efforts towards income redistribution and intercultural recognition. Particularly important have been the recent appropriations of tango as a cultural commodity. Deployed for city marketing and selective reinvestment, tango also emboldens Eurocentric narratives of cosmopolitan urbanity that legitimize racialized exclusion and geographical elitism. Concluding remarks suggest that socio-political uses of tango are not the exclusive domain of neoliberal urbanism, and research implications are discussed beyond Buenos Aires.     

Combining geographic information systems and ethnography to better understand and plan ocean space use

Agencies in the US with oversight for marine renewable energy development idealistically have sought space where this new use might proceed unhindered by other uses. Despite experiential evidence of spatial overlap among existing ocean uses, a lack of documentation made the identification of potential space-use conflicts, communication between existing and potential ocean users, and the design of mitigation exceedingly challenging.We conducted a study along the US Atlantic and Pacific coasts to gather and document available spatial information on existing use through a compilation and organization of geographic information system (GIS) data. Stakeholder group meetings were used to vet the collected spatial data, and ethnographic interviews were conducted to gather knowledge and cultural perspectives. Results show extensive coverage and overlap of existing ocean space uses and provide a visualization of the social and cultural landscape of the ocean that managers can use to determine which stakeholders to engage.Marine resource managers are encouraged to recognize that marine space use is dynamic and multi-dimensional and as such research thereof requires a balance between the efficiency of GIS and the stories captured and told by ethnographic research. There are important linkages within and across fisheries and other uses, communities and interests, and across the land–sea interface. Therefore, it is important to use techniques demonstrated in this research that (1) integrate ethnographic and geospatial data collection and analysis; (2) engage stakeholders throughout the process; and (3) recognize the unique qualities of each geographic location and user group to support sound decision-making.     

国外人文地理学男性气质研究回顾与启示

国外关于男性气质(Masculinity)的研究由来已久,地理学关于男性气质的探讨最早出现于女性主义的研究中,地理学者通过对其他学科相关理论的引用以及女性主义研究方法的借鉴,采用文本分析、个案研究等方法,对男性气质,特别是支配性男性气质(Hegemonic Masculinity)、乡村与城市男性气质等内容进行了深入的分析与探讨,并将男性气质的理论发展到了城市地理学、经济地理学、人口地理学、后殖民主义地理学等分支学科中。地理学者采用建构理论,综合社会、文化、性别和女性主义地理等多元视角,不仅分析了男性身份政治的形成过程,而且探索了不同男性身份政治形成的空间与环境,并尝试建构男性气质地理学。本文试图通过对国外人文地理学关于男性气质研究的回顾和梳理,为国内人文地理学中男性气质的研究提供指导与借鉴。     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

Bio-gentrification: vulnerability bio-value chains in gentrifying neighbourhoods†

In this paper, I develop the concept of “bio-gentrification” as a way to broaden critical theoretical debates on the relationship between gentrification and “social mixing” policies. Bio-gentrification weds urban Marxist political economic insights to the neo-Foucauldian notion of biopower. The former stresses spatial tactics of removal and displacement and value generated through land and property. The latter assesses a wider terrain of spatial tactics, their relationship to knowledge produced about humans as living beings, and their alignment with capitalist urbanization. The Vancouver example illuminates how social mixing “truths” and practices to which they are tied generate value by naturalizing human insecurity in situ and transforming the biological existence of disadvantaged peoples into raw material for profit through a process that can be conceptualized as a “vulnerability bio-value chain.” Bio-gentrification refers to the tension between removal and embedding of disadvantaged peoples and points to the need for a bio-gentrification politics to confront this dynamic.     

Ethnic diversity,scarcity and drinking water: a provocation to rethink provisioning metropolitan mains water

Urban water scarcity in south-east Australia forces us to engage with how our present centralised public utilities are embedded in our everyday lives, amidst uncertain futures. In the last decades, socio-technical approaches have illustrated how the myth of endless main water supply is made possible by cultures of engineering and plumbing. To extend debates about the cultural dimensions of environmental sustainability, this paper takes an ethnographic approach to understand the processes by which Burmese refugees and migrants who lived with water scarcity pre-migration make water potable post-migration to Australia. With a focus on mapping the material, discursive, spatial and emotional relations that enable the provisioning of potable water, the paper brings into conversation Elizabeth Shove's social practice theory with Elspeth Probyn's emplaced formulation of subjectivity. The adaptive provisioning capacities of people whose lives are immersed in cultures of water scarcity point towards a politics and relational ethics of care underpinned by provisioning and first-person contact. To conclude, these grounded Burmese examples provide an opportunity to employ scenario thinking to imagine alternative drinking water futures for south-east Australian cities.     

The Nearshore as Public Space: Controlling Access to the Coastal Ocean

In this paper I examine how the politics of mobility is an important factor when considering the contentious nature of urban growth debates. By a politics of mobility I mean the political struggle over what type of transportation mode—be it automobile, transit, or walking—is developed in a city, and how urban space is configured to make various modes functional. More importantly, the politics of mobility is an extension of competing and contested ideologies and normative values about how the city should be configured and for whom. I provide a case study of Atlanta, Georgia's business elites and their negotiation of the politics of mobility as they confronted a mobility crisis of congestion and air pollution. This paper provides a platform for further comparative research on urban growth debates in an era of increasing environmental and social problems stemming from transportation policy.     

欧美景观地理学的新进展及其启示

文章从文化景观、景观概念、景观解释、景观与文化、景观政治学等方面阐述了欧美景观地理学的新进展。目前,欧美文化地理学正在重新整合,文化景观研究是其核心。针对景观的不同用法(艺术上的,社会科学上的),提出了4种专业化的景观解释模型。景观政治学是新文化地理学的关键建设领域,甚至有人把它当作景观解释的中心。地理学者对文学的兴趣日益增加,并将不同的文学形式看作是研究景观意义的途径。