Genealogy of the Singaporean black‐and‐white house

The distinctive black‐and‐white houses from Singapore's colonial era that survive in enclaves as fine dwellings for the present‐day elite have been recognized and documented as a type. In this paper we tell the story of their cultural formation, which is one of remarkable hybridity. Various influences were brought to bear and resolved into the black‐and‐white house‐type, which was not invented ‘all at once’ in Singapore, but developed over the course of more than two centuries. We begin the story in India, when British settlers learnt from local Bengali practices to make serviceable dwellings for a climate that they found difficult. The overhanging roofs that shaded walls and the tall internal volumes were formalized with reference to European expectations of geometry and finish, and the bungalow was born. In British Malaya the bungalow was further hybridized with the house on stilts that was well known to the indigenous tradition. This produced the spatial configuration that is to be found also in the Singapore houses, with their extensive verandas on an upper floor level. Their distinctive colouring comes from a different tradition: the black‐and‐white Tudoresque style that was very popular in Britain and sometimes called ‘Old English’. This was used by the British colonizers so that they could feel more at home in surroundings that were in a far‐off foreign cultural environment.     

SEAFARERS' “MARITIME CULTURE” AND THE “I‐KIRIBATI WAY OF LIFE”: THE FORMATION OF FLEXIBLE IDENTITIES?

This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations.     

THE NON‐PENNSYLVANIA TOWN: DIFFUSION OF URBAN PLAN FORMS IN THE AMERICAN WEST*

ABSTRACT. Wilbur Zelinsky's classic 1977 account of the Pennsylvania town as a cultural place type–the urban component of the nationally influential Pennsylvanian culture region–acknowledged that it was not exported intact across the successive western frontiers of the United States. But, aside from Edward Price's specialized study of courthouse squares, we know little that is systematic about how town‐planning ideas diffused across the continent. This investigation offers evidence from the Willamette Valley in Oregon of the eventual variety and geographical distribution of town‐platting conventions that developed in this Pacific Coast “destination’ setting and the possible provenance in the Ohio Valley of certain early Oregonian town‐plan features. The evidence raises questions about the resilience of town‐planning conventions in light of the distance carried, cultural time lags, and changing ideas about best practice and local suitability.     

Cultural heritage management and local development in a South Sámi and Norse mountainous borderland

The article discusses how municipal planning and management can enable South Sámi and Norse cultural history to contribute to local development in two sparsely populated mountain municipalities in south-east Norway. The authors’ methods comprised document studies of relevant planning documents and treatment of single cases, and interviews with actors at different levels, who were responsible for cultural heritage, land use planning, industrial development and reindeer husbandry. The findings revealed that the organization of cultural heritage management was extremely fragmented in terms of responsibilities, activities and localization. Responsibility for managing Norse and Sámi cultural heritage is divided between counties and the Sámi Parliament, and the municipalities have no legal responsibilities. This fragmentation contributes to the neglect and marginalization of cultural heritage management in general, and especially the management of Sámi cultural heritage. The discourse of attractiveness based on competing for in-migration from other municipalities holds a hegemonic position in both municipal master planning and regional planning. The authors conclude that a different approach based on local community development, namely the residential place, should be prioritized, whereby cultural heritage is used to strengthen the inhabitants’ knowledge, identity and ‘sense of place’.     

‘The forest is our inheritance’: An introduction to Semai Orang Asli place‐naming and belonging in the Bukit Tapah Forest Reserve

The forest realm of the Gòòl‐War watershed of southeast Perak, Malaysia holds much socio‐cultural significance to the Semai Orang Asli communities living along these rivers. Notwithstanding its present‐day location within the Bukit Tapah Forest Reserve, the forest continues to be where Semai conceptions of history and lore are encoded in the geographical particulars of the landscape. A thriving forest‐dependent lifestyle maintains and transmits Semai place knowledge, observed in this research through people's command of ancestral place‐names. This paper provides an introduction to Semai toponymy and considers the implications of indigenous place‐names on the protection of indigenous homelands and ways of life.     

Rockfall in the Port Hills of Christchurch: Seismic and non‐seismic fatality risk on roads

Numerous rockfalls released during the 2010–2011 Canterbury earthquake sequence affected vital road sections for local commuters. We quantified rockfall fatality risk on two main routes by adapting a risk approach for roads originally developed for snow avalanche risk. We present results of the collective and individual fatality risks for traffic flow and waiting traffic. Waiting traffic scenarios particularly address the critical spatial‐temporal dynamics of risk, which should be acknowledged in operational risk management. Comparing our results with other risks commonly experienced in New Zealand indicates that local rockfall risk is close to tolerability thresholds and likely exceeds acceptable risk.     

Participatory risk mapping of garbage‐related issues in a rural mexican municipality

Garbage generation and garbage management are two critical human‐environmental issues in Mexico and across the globe. Yet, an understanding of garbage as a broader set of human environmental issues beyond generation and management is lacking, amid a significant urban bias on garbage research. Using a modified form of participatory risk mapping, a method that rank‐orders risks or issues by incidence and relative importance, this study highlights the diversity and heterogeneity of garbage‐related issues as reported by 433 respondents in the rural Mexican municipio of Coxcatlán, Puebla. Results show that burning, dumping, service provision, public cleanliness, and other issues affect rural households. When the data are stratified by place and demographics, and applied to inferential statistics, the results show a more nuanced, more place‐contingent picture of garbage‐related issues than simply the institutional narratives on generation and composition.     

Under the state's gaze: Upland trading‐scapes on the Sino‐Vietnamese border

Within the politically‐defined Greater Mekong Subregion (GMS), the borderlands of southeast Yunnan, China and Lào Cai province, northern Vietnam, have been categorized as being part of the GMS North‐South Economic Corridor. I argue that the creation of this subregion and corridor have been an opportunity for the governments in these locales to extend their territorialization and create new state spaces. For centuries, relatively isolated and ignored by lowland rulers, ethnic minority residents in these borderlands maintained their own culturally appropriate livelihoods, trade networks and societies. Nowadays, an increasing state presence in the uplands presents both challenges and opportunities for local populations on either side of the border, be they ethnic minorities, or Kinh (lowland Vietnamese) and Han Chinese. Contemporary border narratives gathered from local traders managing important upland commodities shed light on the means by which these borderland spaces are shaping both attractive prospects as well as restrictive constraints. Local residents fashion new trading‐scapes by drawing on kin ties, historical linkages, local indigenous knowledges and transnational societies that reach deep inside each country. As inhabitants carefully avoid or manipulate the state's gaze, I conclude that those living in the Sino‐Vietnamese borderlands possess the agency to ‘do things differently’ from hegemonic development approaches supported by GMS sponsors, and can create, maintain, support and refashion culturally appropriate trade livelihoods.     

A bridge over troubled water: A contextual analysis of social vulnerability to climate change in a riverine landscape in south-east Norway

Local communities in the Gudbrandsdalen region in Norway are increasingly exposed to climate-induced hazards such as floods and landslides. A core question is how community members respond to climate change and what factors contribute to more resilient communities. The authors used a contextual approach to analyze data from semi-structured interviews along five dimensions. In Gaustad Muncipality they found that individuals’ motivation to adapt to climate change depended largely on subjective values such as identity, place attachment, cultural values, and social networks among individuals, which means it is crucial that strategic plans for adaptation to climate change at different policy levels are experienced as relevant by community members. While the studied community has experienced heavy floods in river systems and streams, little evidence of adaptation was observed. Instead, they appeared to adopt coping strategies. Landowners may have limited incentives to adapt to climate change due to contraproductive policy measures such as economic compensation for direct losses without requiring improved practices. Effective adaptation to climate change on the local level is likely to require making compensation mechanisms contingent upon landowners showing willingness to change from coping to adaptive practices, as well as a contextualized approach integrating local and scientific forms of knowledge.     

“That is Real America!”: Imaginative Geography among the Chinese Immigrants in Flushing,New York City

Imaginative geography is lived. It is grounded in everyday life, embedded in local context, and influences place identity and place making. By using Chinese immigrants in Flushing, New York City, as an example, this article will explore the formation of multi‐scalar imaginative geographies of the receiving nation, city, and neighborhood among immigrants in their everyday work and travel. The study demonstrates that after migration, physical distance is replaced by the social and cultural distance across which imaginative geographies are formed, reconstructed, and contested. In the case of Flushing, the easy access to ethnic resources leads to a superficial exposure to the world outside the community, thus the geographic knowledge among the Chinese immigrants largely remains imaginative. The imaginative community nurtures a sense of insider‐ness that stands in large contrast with the sense of the outsider‐ness beyond the community, reflected in daily language, racial consciousness, perceived boundaries, and the sense of place among the Chinese immigrants in Flushing.     

Forest‐Cover Change from Labor‐ and Capital‐Intensive Commercial Logging in the Southern Chocó Rainforests*

This article examines two key aspects of land‐cover change in the south of the Chocó region. First, it assesses and compares the local impact on forest condition of labor‐intensive and capital‐intensive commercial logging. Second, it assesses the regional significance and permanency of these changes. Studies of land‐cover change associated with commercial logging have focused almost exclusively on capital‐intensive extraction and have assumed that after logging, degraded forests are transformed into agricultural cover. This study shows that both capital‐ and labor‐intensive logging result in similar land‐cover changes (i.e., forest degradation) if the timber sought is the same. However, labor‐intensive loggers also seek timber species not sought by capital‐intensive loggers, and this impact is statistically different from the impact of the extraction of the first group of species. Results also show that only a small fraction (20–30 percent) of the area logged is later converted to agricultural cover types. The persistence of logged forests means that up to 20 percent of the remaining forest cover could correspond to forests with significant and lasting levels of degradation. Furthermore, the different production requirements for each group of species also mean that there is a spatial differentiation in the impact of logging in the region. Logged forests are arranged into two consecutive corridors on each side of access routes (e.g., rivers). The first corridor corresponds to a narrow (approximately 1‐km) band of high‐intensity degradation. The second, broader (approximately 2‐km) forest band, with lower levels of degradation, extends inland along first‐tier corridors. A key factor determining the permanency of this land‐cover pattern is the strong control local communities have over the land in the region. This limits the spread of patterns observed in other frontier areas, especially the conversion of logged forests into agricultural cover.     

Constructing durian terroir and geographical indications in Penang,Malaysia

The tropical fruit durian in Southeast and East Asia has witnessed a surge in popularity in the past two decades to assume the rank of a fetishized commodity. This research investigates the construction of the multidimensional concept of terroir as applied to the durian economy of Penang, Malaysia based on personal interviews with orchard owners and state government officials to strategically embed the local in the global through the promotion of agritourism. While environmental terroir is a contingent dimension, the construction of a place bound cultural terror is anchored in a strong cultivation tradition, cultivar diversity, and a historical sense of community. This research deepens the cultural terroir dimension in two ways. First, it injects the otherwise aspatial concept of refinement to the cultural terroir narratives of orchard owners allowing the on-farm tourist consumption experience to be more geographically rooted. Second, it conceptually links cultural terroir to the marketing terroir instrument of the Balik Pulau geographical indication; while functioning as a governance tool to prevent fraud and to construct a place bound product valorization and differentiation within an expanding and larger scale durian economy, it also indirectly assists in preserving agro-diversity and local identity.     

Agribusiness on a Grand Scale – Felda's Sahabat Complex in East Malaysia

While agribusiness is normally associated with western multinational companies, Malaysia provides an alternative example of a Third World agribusiness, the Federal Land Development Authority (FELDA). FELDA has evolved through an advisory stage and then a major land settlement agency phase, assisting Malaysia's rural poor, to its present position as a major employer of immigrant agricultural labour and as a large commercial business in palm oil exporting. This recent agribusiness approach is best exemplified by FELDA's Sahabat complex of 54 schemes in Eastern Sabah. There, mono‐cultural oil palm cropping has been successfully developed while earlier environmental concerns have been largely ignored. Plans for Sahabat have been modified to accommodate immigrant labourers from Indonesia and the Philippines rather than local settlers from Malaysia. A modernised plantation approach has taken over from the initial contract farming and social engineering approach.     

POACHING STATE POLITICS IN SOCIALIST CHINA: UXIN JU'S GRASSLAND CAMPAIGN, 1958–1966*

ABSTRACT. This study explores the local experience of a state‐initiated campaign to improve the grassland in Uxin Ju, a Mongolian community in northern China, from 1958 to 1966. The contrast between the local experience and the official representation reveals great discrepancies and attests to the ability of local people to utilize state policies to meet local needs, transforming socialist ideologies into local rationales. Applying Michel de Certeau's theory of everyday practice that sees book reading as poaching and the use/consumption of political and cultural discourses as a process of creative empowerment, I examine how the Mongols in Uxin Ju “poached” state politics to their own advantages and appropriated the grassland campaign in the making of the local landscape. This poaching further elucidates James Scott's concept of ideological resistance by focusing on the creative use of nonoppositional nature, which is an important way in which local people could express their agency in the oppressive regime of socialist China. This article calls attention to how nonsubversive co‐optation of state policies can function as an expression of agency in the making of local human‐environmental history, even on the part of individuals who are actively accommodating to the ideology of the dominant regime.     

Structural controls on the stratigraphic architecture of net‐transgressive shallow‐marine strata in a salt‐influenced rift basin: Middle‐to‐Upper Jurassic Egersund Basin,Norwegian North Sea

In this study, we integrate 3D seismic reflection, wireline log, biostratigraphic and core data from the Egersund Basin, Norwegian North Sea to determine the impact of syn‐depositional salt movement and associated growth faulting on the sedimentology and stratigraphic architecture of the Middle‐to‐Upper Jurassic, net‐transgressive, syn‐rift succession. Borehole data indicate that Middle‐to‐Upper Jurassic strata consist of low‐energy, wave‐dominated offshore and shoreface deposits and coal‐bearing coastal‐plain deposits. These deposits are arranged in four parasequences that are aggradationally to retrogradationally stacked to form a net‐transgressive succession that is up to 150‐m thick, at least 20 km in depositional strike (SW‐NE) extent, and >70 km in depositional dip (NW‐SE) extent. In this rift‐margin location, changes in thickness but not facies are noted across active salt structures. Abrupt facies changes, from shoreface sandstones to offshore mudstones, only occur across large displacement, basement‐involved normal faults. Comparisons to other tectonically active salt‐influenced basins suggest that facies changes across syn‐depositional salt structures are observed only where expansion indices are >2. Subsidence between salt walls resulted in local preservation of coastal‐plain deposits that cap shoreface parasequences, which were locally removed by transgressive erosion in adjacent areas of lower subsidence. The depositional dip that characterizes the Egersund Basin is unusual and likely resulted from its marginal location within the evolving North Sea rift and an extra‐basinal sediment supply from the Norwegian mainland.     

论民间法对中国少数民族地区环境法制建设的贡献

创始于西方国家的环境法以工业化和民主政治为基础,在工业化程度不高、民主意识欠缺的少数民族地区开展环境法制建设必须尊重当地少数民族的自治权利及社会的法文化传统,发挥民间法对环境法制建设的贡献.因为民间法作为历史文化遗留有巨大的惯性力量,是实际存在于中国现代社会的有效秩序和规范来源.少数民族地区广泛存在的与环境保护相关的民间法能够成为地方环境立法的来源,帮助人们认同国家环境立法,并且弥补国家环境立法的空白,全面细致地规范人们开发利用环境的行为.     

Socio‐economic and ecological challenges of small‐scale fishing and strategies for its sustainable management: A case study of the Old Brahmaputra River,Bangladesh

Socio‐economic and ecological challenges faced by the small‐scale fishers dependent on the Old Brahmaputra River, Bangladesh are assessed using a combination of questionnaire survey, co‐monitoring of fish catch, focus group discussions and key informant interviews. Results reveal that the fishers are involved in professional, seasonal or subsistence fishing. Fish catches from the river have declined significantly because of overfishing, destructive use of fishing gear, water pollution, siltation, rapid urbanization and human encroachment, thereby threatening the health of the river ecosystem as well as the future of small‐scale fishing. We evaluate various social, economic and ecological challenges faced by the fisher communities. We propose a conceptual framework that recognizes linkages among social, economic and ecological aspects in devising a sustainable river fisheries management system. We recommend effective legal enforcement of policies and regulations, strong institutional collaboration and active fisher community participation in management to ensure sustainable use of the resource base.     

‘The law is not for the poor’: Land,law and eviction in Luanda

This article investigates how an existing two‐tiered land tenure system creates a hybrid space that blurs, and essentially questions and problematizes the boundaries of the formal/informal divide as presented within Angolan political and legal discourses. It showcases how urban formality and informality exist alongside each other in Luanda and how people take recourse to both formal and informal channels in attempts to secure housing, land tenure and livelihoods in the city. Through case studies, the article describes how small‐scale farmers in Luanda's northern municipality of Cacuaco lost their lands to urban development in 2009–10 and the ensuing circumstances in which formal rights and informal land tenure became intermeshed and ambiguous. As the case studies illustrate, a gap exists between the legal code and practice on the ground. This gap is represented in how Angola's postconflict land strategy, with its forced evictions and demolitions of houses and neighbourhoods, often with little or no compensation, is at odds with the Angolan Land Law, which states that land may only be expropriated by the state or local authorities for specific public use and must be justly compensated.