中国书法景观的公众地理知觉特征——书法景观知觉维度调查

书法景观是一种代表中国特色文化符号的文化景观,景观知觉维度研究是了解这种景观基本特征的手段。本文将尝试开放问卷对书法知觉场所地方记忆报告结果进行编码,并构建专门计算公式进行权重计算,结果表明书法景观主要知觉维度可归为6 类：知觉时间、地理环境、书法特性、书法载体形式、价值和个体心理,并揭示了热点景点书法景观的知觉维度特征。眼动仪分析结果表明旅游景点的书法景观作为地域标志和景观标志,在公众知觉过程中占有重要地位。相对园林、湖泊和海滨景点内的书法景观,公众更多知觉到了山岳和宫殿庙宇内的书法景观。利用知觉频数描述了不同类型书法景观的地理场所公众知觉特征,根据书法景观知觉频率可将这些场所划分为景点、与人们生活息息相关的场所、新闻媒体和广场三个层次。本文的研究实际上也为中国特色文化景观的实证研究提供了一个有效的方法。     

Human stewardship or ruining cultural landscapes of the ancient Tula wells, southern Ethiopia

This article uses the concepts of "human stewardship" and "ruined landscape" as a theoretical framework for analysing the community's perception of landscape change in the ancient tula well system of Borana in southern Ethiopia. The ancient tula well system, the main permanent water source, has been in operation for more than five centuries and it closely links human activity and the environment. The welfare of the tula well system and the performance of the Borana pastoral system are directly related. Borana management of the tula wells uses concepts such as laaf aadaa seeraa and laaf bade to differentiate between ‘land managed by customary laws’ (hereafter human stewardship) and ‘lost’ or ‘ruined’ land (laaf bade). The cultural landscapes of the ancient wells have undergone changes from ecosystems featuring ‘human stewardship’ (before the 1960s), that is, laaf aadaa seeraa to ‘ruined landscapes’ (after the 1960s), that is, laaf bade. Our interest is in understanding how the Borana perceive the impact of land use changes from these two conceptual perspectives. In group discussions, key informant interviews and household surveys across five of the nine well clusters, we found that the society described the changed tula cultural landscape in terms of drivers of well dynamics (i.e. use and disuse), break up of land use zonations, patterns of human settlement (traditional versus peri-urban), expansion of crop cultivation, and changes in environmental quality. Using the two concepts, we analysed linkages between changing patterns of land use that transformed the system from laaf aadaa seeraa, which ensured human stewardship, to laaf bade, which resulted in ruined landscapes. From these we analysed environmental narratives that showed how the society differentiated the past human stewardship that ensured sustainable landscape management from the present ruining of tula well cultural landscapes.     

The look of agricultural landscapes – How do non-crop landscape elements contribute to visual preferences in a large-scale agricultural landscape?

ABSTRACT

Efficiency in agricultural food production has long been in focus and this has affected the spatial structure of agricultural land use. One outcome has been extensive criticism based on a wide range of negative consequences, such as for biodiversity, accessibility, cultural heritage, and aesthetics. In line with the European Landscape Convention (ELC), management of people’s everyday landscapes is important. In Norway, agricultural landscapes are the ‘everyday landscape’ for a large proportion of the population. The aim of the article is to contribute to the understanding of landscape changes perceived as positive or negative by the inhabitants. The authors focused on grain-crop dominated landscapes and the impact of smaller non-crop elements on people’s landscape preferences. They administered a photo-based questionnaire using manipulated photos to assess preferences for different agricultural landscapes. Additionally, people’s perceived objectives for the agricultural sector and agriculture’s primary functions were assessed. The results documented positive perceptions of added landscape elements and that people were both aware of and agreed on the multifunctional role of agriculture. The authors conclude that if the public’s preferences are to be taken into consideration, such as during policymaking, it is important to maintain various landscape elements in the large-scale grain field landscapes of Norway.     

Tasting cheesescapes in Canterbury (New Zealand)

Food tourism is a means to connect agriculture produce and tourism activity. Food tourism allows destinations to convey the authenticity that comes from their food heritage, which is closely linked to natural and cultural landscapes. Food and landscapes in New Zealand are strongly related to dairy production, cheese production being one of the main features. This study showcases cheesescapes in Canterbury, the largest region in the South Island of New Zealand in terms of milk production. On one hand, thanks to food tourism, the producers can explore ways to diversify their production. On the other hand, visitors are able to identify with the inhabitants of a country and ‘taste’ a portion of its landscape through gastronomy.     

Placing Geographical Imagination in Film: New Zealand Filmmakers' Use of Landscape

The paper explores the role of landscape in New Zealand films. How is the New Zealand landscape imagined and revealed? What kind of landscape do filmmakers present? I argue that New Zealand filmmakers tap into specific geographical imaginations when they make films, and that this results in certain kinds of landscapes being produced. I sketch the methodology used in a survey of New Zealand films and ‘read’ a selection of opening and closing sequences and ‘generic places’ found in a selection of contemporary New Zealand films. 1 then offer some conclusions about New Zealand films, and their production, portrayal and imagining of New Zealand.     

Globalisation,contest and paradox in a continuing cultural landscape: Land reform in the New Zealand High Country

Geografisk Tidsskrift—Danish Journal of Geography 109(2):161–179, 2009

A key feature of globalization is the way that local landscapes are progressively opened up to the influence of global markets, consumers and capital. The transformations that result are frequently politically contested, and can profoundly and quickly affect cultural landscapes that have evolved slowly over long periods. The contests over policy direction may draw upon long established ideals of occupancy and ownership, and such ‘policy myths’ may paradoxically serve to undermine the very landscapes from which they are drawn. The New Zealand South Island High Country is a distinctive continuing cultural landscape that is currently undergoing radical change as a result of land tenure reform. The unarticle demonstrates the way that cultural and political narratives and ideals are critical factors in mediating the relationship between globalization and local landscape change in this iconic landscape.     

基于GIS的天山北坡聚落地名文化景观分析

通过利用地理信息手段对新疆天山北坡的地名文化景观进行可视化分析,将不同类型的地名进行分类,共分划分出了兵团类、自然类、工（宫）运类、民族类、数字类、姓氏类、直属类、移民类与其他类地名共9种类型。在此基础上,利用GIS技术将点状化的地名进行分类分层和核密度分析,将不同类型的地名集聚和分布状况进行可视化分析,着眼于新疆天山北坡的历史、经济、自然、民族文化等情况,对不同类型的地名集聚和分布状况进行分析,研究发现该区域地名整体较集中地分布在南部天山与北部沙漠盆地之间的几个绿洲城镇集群附近,其余9种类型地名除直属类分布较离散外,其他类型基本都分布在中部绿洲条带线上,呈现出各自历史情况、经济条件、自然特征和包括屯垦、民族、移民以及新疆地域文化特色规律的分布特征。     

地质公园硬质景观设计的地域性理念与实践——以新疆温宿地质公园的标志碑设计为例

地质公园已经成为重要的旅游资源,其景观设计已经成为理论研究和实践应用的重要课题。为区别于地质公园中的地质和植物等自然景观,将地质公园中的所有人工景观统称为硬质景观。硬质景观作为连接旅游者与所在地域环境的重要纽带,是地质公园景观体系的重要组成部分,是地域特色、地域形象的载体和地域文化的传播媒介。针对目前我国地质公园硬质景观建设中忽视地域特色差异性,呈现出千篇一律、生搬硬套的问题,借鉴《园冶》景观设计的“境域联想、融题于形、物为人用”等理念,从地域性影响要素、地域性设计理念和硬质景观载体解构三个方面,构建了地质公园硬质景观设计的地域性理念框架。地质公园所在地域的地脉、文脉和技术环境通过科普内容、景观符号以及以人为本等方式融入到硬质景观的设计中,并以硬质景观载体展现出来。地脉确立硬质景观的科学性,决定着硬质景观的科普内涵;文脉则通过符号化的要素传递历史文化内涵;技术环境从技术手段上凸显不同地理环境下的人性关怀。地质公园硬质景观的地域性美学表达载体是抽象与具象的统一,更是多维度的表现形式。通过对地质公园硬质景观的解构提炼出“尺度、色彩、质感”三种载体,以彰显地域性差异,杜绝在区域差异很大的公园之内,出现外形、色彩、质地基本一样的景观形态,强化了公园建设的独特性与价值体验。以新疆温宿地质公园的界碑牌示系统设计为实证,展示了地质公园硬质景观设计的地域性理念的应用价值,为地质公园硬质景观特色化设计打开了一扇窗口。     

民族文化重构实践中的身份与地方认同——仡佬族祭祖活动案例

在文化转向思潮的引领下,新文化地理学从注重结果向注重过程转移,更强调地理事象所发生的空间过程及其内化在特殊地域系统中的社会关系。在这一过程中,景观的符号象征意义和表征作用得到重新解读。以民族文化为旅游吸引物的发展背景下,通过对贵州世居民族仡佬族官方祭祖活动的参与式观察和相关群体的深度访谈,发现民族精英为将务川树立为仡佬族族群的中心,重构了"九天天主"及其祭祖仪式和场所,地方意义由此发生了改变‘,小塘石笋’由自然景观变为仡佬族族群的文化中心景观。"仡佬之源"的地方中心性空间策略虽扩大了仡佬族的知名度,提升了地方影响力,但祭祀活动却呈现出精英的"台上"认同与民众"台下"认同的对立。这一分歧的根本原因是当地仡佬族模糊的身份记忆以及仡佬族作为散居族群的文化多元性所致。在仡佬族祭祖的文化实践中,精英通过各种社会关系和权力影响和重构了地方身份认同,而地方的民族身份认同又影响地方意义的重构。文章指出,没有民众的"自下而上"支持,悬置于族群之上的官方主导的文化重构实践具有很大的脆弱性。研究对完善地方感研究中主体性缺失及地方与认同研究中身份认同研究不足具有重要的理论意义。     

ECOLOGY AS METAPHOR: CARL SAUER AND HUMAN ECOLOGY*

Carl Sauer's writings contain material related to the general concept of “human ecology,”but he used the term infrequently and without emphasis and mainly as an analogy or metaphor.     

OPERATION IRAQI FREEDOM: A MILITARY GEOGRAPHICAL PERSPECTIVE*

ABSTRACT. The war in Iraq has spanned the full spectrum of military operations: intense combat, stability‐and‐support operations, and peacetime activities. Regardless of their nature and relative intensity, military operations are shaped by the characteristics of the military operating environment. Consequently, the scale, tempo, and complexity of any type of military endeavor are linked to the physical and cultural landscapes of the region in which it is conducted. Military geographers use geographical information, tools, and techniques to examine those links. Iraq's operating environment is studied to identify the relevant components of its physical and human geography. This military geographical examination of Iraq tells us a great deal about how the physical and cultural environment have influenced the war, as well as how the complexity of its human landscape continues to affect the postwar rebuilding of the country.     

“THE FARTHER REACHES OF HUMAN TIME”: RETROSPECT ON CARL SAUER AS PREHISTORIAN*

ABSTRACT. Carl Ortwin Sauer (1889–1975) is widely regarded as one of the most influential geographers of the twentieth century, admired particularly for his studies in cultural and historical geography. His contribution to the study of prehistory is less widely acknowledged, but, between 1944 and 1962, he published a series of speculative yet scholarly papers that contain many prescient insights into humanity's remote past and the relationships of our ancestors to the environments they occupied—and modified. In this essay, based on the Carl O. Sauer Memorial Lecture given at the University of California, Berkeley, in October 2001, I reflect on Sauer's contribution to the science of prehistory by examining, in the light of recent advances in knowledge, two major themes of Sauer's work: the early dispersal of Homo sapiens in the Old World, and the origins and prehistoric spread of agriculture.     

The scientific legacy of V. B. Sochava,and future prospects of cultural geography

This paper is concerned with the main statements of V.B. Sochava’s theoretical legacy which are currently central to the advancement of modern cultural geography. Among them are the geographical science studies: metageography and geographical tectology, structural-dynamical approach to culture and landscape, and the concept of the geosystem and its invariant. The study brings out the importance of systems approach to culture and landscapes as well as the significance of the theory of geosystems, a catalyst for the emergence of new cultural-geographical knowledge. The problem of geographical tectology as stated by V.B. Sochava is implemented by adjusting the methods and knowledge of related disciplines for the particular purposes of geographical investigation. An outline is given of the specific character of methodological development of cultural geography in circumstances where the postmodernism world outlook platform is dominant as well as of the “drift” of the interests of the scientific community from the material aspect of man–environment interaction to the postmodern “dematerialization” of social geography. These processes which are progressing more intensely in Western science have influence on national geocultural research. Furthermore, the key characteristics of postmodernization, i.e. recognition of the equivalence and uniqueness of cultural-geographical phenomena, the equality of research standpoints, and refusal from the search for a “metanarrative” unfairly push to the methodological periphery the issues related to evolution, hierarchy, and interobjective connections of culture and landscape. The dominant emphasis on the nonmaterial aspects of cultural-geographical phenomena and processes does not imply that their systems side has lost value. V.B. Sochava’s theoretical developments provide a meaningful potential source for a further advancement of cultural geography. Moreover, even the international science has recently shown an enhancement in the tendency toward the “restoration of materialism” in cultural geography. This paper is built upon an integral approach to demonstrate an avenue for a harmonious combination of the “material” and “nonmaterial” sides of the discipline.     

Trouble with Sense of Place in Working Landscapes

The sense of place (SOP) conceptual framework offers theoretical and empirical evidence that links peoples’ multifaceted connections to place(s) to their engagement in pro-environmental and conservation behaviors. The bulk of this research has focused on peoples’ connection to high-amenity places and landscapes. Recent research applies SOP in working landscapes—however, these studies encounter “troubles” that include measurement challenges and mixed results in predicting statistical relationships with conservation outcome variables. As authors of some of these studies, we propose three opportunities and corresponding survey items for developing meaningful SOP measures in future working landscapes research: (1) modify existing SOP dimensions and items to better capture the working landscape dynamics; (2) address how scale may affect behavior and SOP dimensions; and (3) incorporate a conservation ethic dimension into the SOP framework in working lands.     

Lowland Canterbury landscapes in the making

Abstract: This article explores environmental imaginaries of colonization in lowland Canterbury. In 1844 Edward Shortland observed that his Māori companions had an exceptionally detailed geographical knowledge of the area and its resources, yet a few years later European settlers were viewing it as an empty stage on which to envision newly‐constructed landscapes. The terrain was contested, but colonial ‘improvement’, through the creation of spaces of modernity, took no cognizance of this. The legacies of that transformation are a simplified, orderly landscape, and fractured but persistent memories of indigenous ecosystems that are now being revived.     

Sentinels of geography: legacy,public policy and contemporary relevance

Many geographers, past and present, have addressed public policy issues facing nations and peoples and in the process offered solutions to highly complex problems. Three ‘sentinels’ of the discipline, Halford Mackinder, Carl Sauer and Thomas Griffith Taylor, served as protectors of geography speaking up for the science in a way often confronting public officials, politicians and others. They contributed significantly to the development of geography in Britain, the USA, Australia and Canada, while engaging in public policy debates on topics such as geopolitics, geographical constraints on land use and natural resource management. All three were advocates for the unity of geography, stressing how an understanding of the interconnectedness of natural and human phenomena can assist in decision making. They were often frustrated by what they saw as ill-informed policies which did not respect geographic realities. Given their varied contributions, it is difficult to fully assess their impact both during their long and productive lifetimes, and subsequently, especially given the interdisciplinary and contested nature of their research. Today, academic geographers are faced with having to increasingly ‘prove the impact’ of their research, something beyond the comprehension of previous generations. Lessons from an analysis of the work of these ‘sentinels’, as well as my own experience, show how difficult a task this will be.     

北部湾涠洲岛方言文化景观与分布特征

不同的族群来源和地理环境可以直接影响一个地区语言文化景观的形成与分布特征,在海岛背景下尤其如此。以自然地理空间上的涠洲岛（不涉及同一行政区划的斜阳岛）作为研究区域,以其方言文化作为研究对象,以广西北海市地名志、内部影印资料、访谈材料和笔者于2004―2009年4次上岛调研考察所得资料作为数据源,通过对北部湾涠洲岛村落相关数据进行分类统计分析,发现岛上方言文化景观的形成受不同文化源流的影响,形成了由客家方言、粤方言和闽方言三大块构成的方言文化景观和区域差异,分别呈片状、板块状和方言岛分布,呈现出由岛中心向四周扩散直至沿海的圈层状分布格局,是最能反映涠洲岛多元文化内涵的“活化石”,对于认识方言传播规律具有借鉴意义。     

Resident Attitudes to Farmland Protection Measures in the Northern Rivers Region,New South Wales

In-migration to popular ‘sea change’ and ‘tree change’ regions has produced conflicts between rural land users. In the Northern Rivers region of New South Wales, new residential developments have been built on much of what was previously prime agricultural land, while farmers (in particular, those negatively affected by the deregulation of the dairy industry) have sought to secure retirement incomes by subdividing land for sale. Although developers, local councils and individual farmers sometimes see eye to eye on the mutual benefits of in-migration and population growth, land use has none the less become the subject of a hotly contested local political battle. Conflicts occur at the interface of growing urban developments and surrounding farmland, with new residents finding the sights, sounds and smells of rural production intrusive. More generally, there is considerable concern that the best farmland in the region may be lost to urbanisation and rural residential subdivision. This paper discusses the results of a survey that collected opinions from local residents about the pressures on the region's land uses by in-migration, the future role of farmland as both an economic and cultural landscape, and views on proposed measures to protect prime farmland in the region. Results highlighted a strong and consistent ‘pro-farmland’ and ‘pro-protection’ attitude throughout the region, and across social groups. Yet, variations emerged when respondents were asked about why they attribute value to agricultural landscapes. For some, ‘economic’ values dominated, while for others, value was attributed in ways that reflected an emerging ethos of ‘localism’ and village lifestyle. Although values differed, a clear message from this study is that the population of Australia's pre-eminent ‘sea change’ region strongly support measures to curb urban development and the more destructive consequences of a dynamic property market.     

中、日都市旅游街区书法景观空间分异及其文化认同比较研究

以中国和日本两国都市旅游街区的商店招牌为研究对象,以北京琉璃厂、东京浅草寺作为传统旅游街区,以北京王府井、东京新宿作为更新型旅游街区,以南京新街口、东京银座作为都市现代商贸旅游街区,设计了特定的书法景观指数从不同空间尺度探讨了两国书法景观空间分异特征及文化认同的异同。结果表明：全球化背景下中、日两国对书法文化仍然存在的较强文化认同,书法景观作为一种文化符号,标识了城市内部象征空间的形成,表征着全球化背景下的社会与文化过程。虽然两国文字、民俗和书法传统的差异性导致两国在书法艺术的认同角度和形式上的差异,但两国书法景观在整体上具有城市空间分异规律和文化认同的一致性：在全球化的背景下,现代旅游街区的书法景观较之传统旅游街区已经弱化;书法景观在不同类型业态之间的差异则揭示了这种空间分异的形成机制。     

中国民歌文化景观基因空间分布特征及形成机理

民歌作为中国传统民间文化的艺术代表之一,是在特定地域空间上的景观文化表达。文章根据景观基因理论从本体形态和文化环境2个维度,识别民歌文化景观的基因结构,并结合定量数据分析民歌文化景观基因的空间分布特征。结果表明：就体裁而言,号子主要分布于平原区域,山歌分布于山地,而小调则分布于东部地区长江流域;就题材而言,劳动生产类民歌分布于精耕细作的东部地区,爱情婚姻类民歌分布于远离中原文化的地区;音韵特点而言,徵调式民歌所占比重最大,羽调次之,而角调最少。少数民族的民歌主要分布于西北西南和东北等少数民族人口较多的地区。表演形式也因地域差别具有较大差异。民歌文化景观的形成是人与地理环境相互作用的结果,不同地理环境的居民形成不同的感知空间,从而创造出具有地域文化符号特征的地方民歌。