西安曲江新区移民群体的地方意义建构与检验

处于变革时代的移民群体正经历着“回不去的乡村,融不进的城市”的挑战,构建地方意义以促进移民群体更好地适应迁入地,成为流动性视角下地方研究的基础性与迫切性课题。本文引介地方意义的概念,在系统梳理相关文献的基础上,选择西安曲江新区为案例地,借由理论建构和实证检验的逻辑思路,对曲江新区移民群体的地方意义展开实证探讨。研究发现:移民群体地方意义的探索性理论模型包括自我认同、人地互动、人际互动和综合互动4个维度,互动过程发生在由自然、社会关系与价值构成的关系性地理架构之上;本文开发的移民群体地方意义测量量表,包含4个维度共计20个问项,经过探索性因子分析和验证性因子分析,验证了所建构模型的稳定性和适切性。此外,本文还对地方意义的实质、识别与形成的特点展开了讨论。本研究充实并完善了“地方”及“地方意义”的概念体系结构,部分回应了移民与人地关系研究的理论延伸与发展需要。     

高星级酒店外籍管理者对广州地方景观的感知与跨文化认同

全球化是当今世界最重要的特征之一。有关跨国移民对城市景观的感知和跨文化认同研究也得到越来越多的关注。在文献回顾的基础上, 以广州高星级酒店外籍管理者作为研究对象, 通过定性研究进行数据的收集和分析, 构建了外籍管理者对城市地方景观感知和跨文化认同的形成演变机制, 并得出以下结论:① 在职业影响下, 外籍管理者对迁入城市产生了被动的地方认同, 进而形成了被迫同化的跨文化认同模式;② 外籍管理者基于身份构建对城市地方景观进行感知, 对反映“他者”、“我者”和“世界人”身份的景观感知度较高, 反映出他们对故乡和迁入城市的地方认同, 从而产生了同时具有整合和边缘特征的跨文化认同模式;③ 外籍管理者通过迁入城市的地方景观感知而产生地方意义的解读, 基于对迁入城市正面的地方意义解读, 对城市产生了地方认同和整合的跨文化认同模式, 基于对迁入城市负面的地方意义解读, 对城市产生了地方不认同和分隔的跨文化模式。研究结论丰富了城市景观研究和跨文化认同研究的相关理论成果, 并为中国跨国移民政策和国际化城市建设提供了可供借鉴的实践参考。     

The Social Construction of Tourist Places

Ordinary places become tourist places when they are attributed particular meanings and values which appeal to and attract tourists. In this sense, tourist places are socially constructed and negotiated phenomena. This paper explores place meanings in the context of the Daintree and Cape Tribulation area, Far North Queensland, Australia. Two components of place meaning were examined. Firstly, the meanings of place produced by the tourist industry and, secondly, the meanings of place consumed by tourists visiting the area. There existed significant overlap between these constructions in spite of potentially conflicting on-site evidence, suggesting that actual experience of place does not significantly affect place meanings. This was confirmed by a comparison between different groups of tourists, which revealed that the meaning attributed to place was influenced by pre-visitation variables, including existing knowledge, and environmental preferences and experience. A conceptual model of tourist places is proposed, which argues that the success of a tourist place depends on the level of consensus on meanings negotiated between the systems of place production and place consumption.     

拉萨藏漂的自我表达与地方意义解读

藏漂是利用特殊地方对抗现代性负面影响的典型群体,其漂泊藏地的生命历程为研究自我与地方的互构机制提供了鲜活案例。基于半结构化访谈和实地观察收集的研究资料,本研究从历时性的微观角度入手,分析了不同时空条件下,藏漂自我表达和地方意义之间的关系演变。结果显示：该关系具有显著的阶段性特征,具体表现为：错配期——以寻求“诗意地方”为核心的自我表达强化;适配期——以追求“放任自我”为目标的地方意义生产;择配期——以多元价值为诉求的自我与地方调适。在此基础上,研究认为藏漂自我表达与地方意义的时空互动,本质上也是在不同阶段对真实意义的持续追求。在整个旅藏过程中,这种真实意义先后表现为自我真实、体验真实和价值真实的补充与替代,且呈现出由自我向朋友、家人和地方扩散的外推趋势。本研究的主要贡献在于同时从自我和地方两个基本点出发,明确了在藏漂寻求自我恢复和地方支持过程中人地关系核心意义的阶段呈现和发展规律,希望能为探究旅居者价值追求演变规律、人地关系联动机制和民族地区的现代化发展提供有益补充。     

文化遗产的品牌个性感知——以广东江门启明里为例

基于非表征理论和启动效应范式实验方法,以广东省江门市启明里的地方品牌为例,通过对比居民与非居民内隐感知差异、本地居民外显和内隐感知的差异,分析人们内隐感知对于地方品牌建构的影响。研究发现：1）受到日常生活经验的影响,本地居民与非本地居民对启明里的品牌个性的内隐感知存在差异,二者对启明里的品牌个性建构起不同的意义,本地居民将日常生活的记忆和体验融入其中,而非本地居民仅将其视为城市更新的工程;2）本地居民对启明里地方品牌外显和内隐感知的差异表明启明里地方品牌对于本地居民而言只是一种“快餐式”的消费和自我表达的工具,缺乏情感、价值观念层面的认同;3）地方品牌化不能只关注符号性景观构建,而需要重视本地居民日常生活中内隐的、非表征的空间邂逅的作用,这有助于为地方品牌注入可持续的价值提升动力,增进本地居民对品牌的认同和自信。     

情境主题餐厅员工地方感特征及其形成原因——以广州味道云南食府为例

地方感的研究为探讨人地关系提供了新的视角。情境主题餐厅作为能提供特殊体验的一种微观文化空间,为员工构造了一个“异位(heterotopias)”的超现实空间(hyperreality)。本文通过对广州味道云南食府这一典型情境主题餐厅员工的体验式观察和深度访谈,探讨了情境主题餐厅员工对不同尺度空间产生的不同地方感特征及其原因,得出以下结论：① 员工对情境主题餐厅及其所处城市的地方感存在差异。他们对餐厅具有强烈的地方认同和地方依赖,对餐厅所处城市具有地方依赖,但对餐厅以外的其他城市空间不存在地方认同;② 员工对情境主题餐厅地方感特征产生的原因是餐厅融洽的社交环境、良好的工作和生活环境以及较高认同的情境(文化);③ 员工对情境主题餐厅所处城市地方感特征产生的原因是城市所提供的良好工作条件、较差的自然环境、低熟悉的城市空间、对家乡的依恋和对“异乡人”的身份认同;④ 员工对情境主题餐厅及其所处城市的熟悉程度、环境和文化认同程度和归属/依恋程度的差异是员工对两者地方感存在差异的原因。结论对于丰富地方感在微观空间层面的理论与实证研究有重要的价值,能够为城市中其他微观文化空间的地方感研究提供借鉴。     

地方理论应用社区研究的思考——以阳朔西街旅游社区为例

地方是一个充满意义的空间,地方理论从人的感觉、心理、社会文化、伦理道德等角度来认识人与地方之间的关系.社区是一个地方,社区意识与社区感等概念有着与地方理论概念相似性特征.本研究试图从以人文主义现象学为哲学基础的地方理论研究取向出发,探讨地方理论的基本内容,并以阳朔西街旅游社区为典型案例区,来探讨和分析其在社区应用研究中的重要意义.而且这对当前的"和谐社会"建设也具有重要的理论指导意义.     

Making Space for the Citizen in Geographic Education

Abstract

This article argues that we need to reconsider the connection between citizenship and geography. Although geographic education purports to prepare citizens, the possibilities for this relationship have been addressed by few scholars. The study shows that citizenship is situated in places and students’ actions as citizens reinscribe the meaning of these places. Because of this intersection, educators must be attentive to how they teach about places, particularly the ongoing interconnection between place and identity. One of the identities common in the teaching of places is citizenship. Geography instructors need to be thoughtful about their role as citizenship educators.     

基于SoftGIS的土地利用地域性认同测度研究——以荷兰为例

在剖析地域性认同双重内涵及其与土地利用关系的基础上,结合SoftGIS技术,研究构建土地利用地域性认同测度方法,并以荷兰为例进行实证分析。数据分析显示,传统GIS数据可与土地利用认知数据相融合,基于核密度修正法构建的土地利用地域性认同指数可测度地域性认同的空间差异,应用于土地利用评价或规划决策。结论表明,测度平台在问卷设计和调查空间尺度上具有灵活性,数据收集快捷,通过平台的高清卫星地图定位,调查对象可反馈空间准确、情景真实的土地利用地域性认同信息。     

Place Meanings and Participatory Planning Intentions

Interest in integrating human connections and natural areas into resource management decision making has steadily increased. While efforts to validate place meaning dimensions have identified meanings beyond established place dependence and identity concepts, further research to identify tangible and intangible meanings of nature-based recreation areas is needed. This study sought to examine place meanings as a second-order construct consisting of ecological integrity, economic dependency, place dependence, family identity, community identity, and place identity and to determine the influence of place meanings on participatory planning intentions (PPI). Data were collected from Florida Fish and Wildlife Conservation area visitors. Confirmatory factor analysis revealed that six factors were reliable and valid, representing place meanings as an overarching concept. Structural equation modeling showed a significant association between place meanings and PPI. These findings demonstrated the importance of understanding place meanings that influence behavioral intentions, which is relevant to understanding participation in planning processes.     

中心地理论中市场原则的再讨论

本文指出中心地理论中k = 3系统由市场原则生成的几种传统说法的缺陷;提出所有相邻级别中心地,在满足以下两个条件：① 正三角形的中心地分布和中心地之正六边形市场区;② 较高级别中心地提供相应级别及比其等级低的货物,它们的市场区（或腹地）之大小应尽可能地接近,以尽最大可能地减少相邻级别中心地市场区之间的差距,进而降低所生成的中心地系统对要配置的商品或服务因其上限或下限范围之要求产生可能的排除,这即是市场原则之合理说法。本文的新提法能够调和克里斯塔勒自上而下和哈格特自下而上建构中心地系统所产生的规模等级及其解释之差异。从廖什的空间垄断竞争型中心地建模理念看,根据此提法建立的中心地系统尽可能地降低了厂商的空间垄断性,以减少厂商取得的超额利润,其符合正常市场理性原则。本文对中心地理论中k = 3市场原则内涵的修正能够提升中心地理论对现实世界的分析和实践指导作用。     

PLACE AS A SOURCE OF IDENTITY IN COLONIZING SOCIETIES: ISRAELI SETTLEMENTS IN GAZA

ABSTRACT. The tendency to reduce the role of places in the formation of sociospatial identities and to emphasize the impact of sociopolitical structures on place making is growing. We argue that, under certain conditions, places may become salient sources of identity formation. In addition, we suggest viewing different types of places on a continuum from mythical “big places,” to everyday‐life places, to parochial “little places.” We further suggest a distinction between mythical and everyday‐life senses of place. Following Zali Gurevitz, who describes the characteristics of West Bank Jewish settlers' mythical sense of place, we demonstrate how Gaza settlers only partially internalized their conception of place, adopting an everyday‐life conception of thereof. Yet place became a main source of identity for Gaza settlers, who viewed their experience in the settlements as an empowering process that helped them escape their marginality and join the national elite.     

Spatial (re)organization and places of the Brao in southern Laos and northeastern Cambodia

Initiatives designed to bring about social and spatial change, whether implemented by governments, international agencies, nongovernment organizations or private companies, invariably have an impact on how people perceive ‘places’– defined as spaces with particular meanings. In southern Laos and northeastern Cambodia the ethnic Brao peoples are facing rapid social and spatial changes as a result of a wide range of initiatives, many of which are associated with ‘development’. Case studies on internal resettlement from the uplands to the lowlands, the redesigning of living spaces, and the implications of protected national park establishment and management are discussed in relation to a four‐point typology of what is required to constitute place. The role of social and spatial (re)organization on place amongst the Brao is considered, including how peoples' conceptions of place are being altered and how the Brao are variously responding to efforts to (re)organize them and reconstitute their places.     

自我叙事式解读回族宗教活动空间的意义

基于主位研究视角,以作者自我叙事的方式,对回族宗教活动空间的存在主义意涵进行了主体意向性解读,完整自叙和沉浸思考后作者认为,回族宗教活动空间存在以下特征：① 回族宗教活动空间的核心构成为家、清真寺和坟园;② 家、清真寺和坟园对回族宗教信仰者而言,不是单一的物理空间,而是具有特殊意义的宗教“地方”;③ 说明了回族宗教活动空间具有地方到无地方的转化特征,无地方转换的地方指向是清真寺;④ “接都哇”这一宗教仪式和宗教行为构建了回族宗教活动空间从空间到地方,从地方到无地方转换的桥梁。该分析过程与结论说明了回族宗教活动空间具有从地方的物质宗教空间结构到无地方的精神宗教空间结构的递进转换特征。     

Dislocation Pedagogy

This article describes an experiment in learning with a course on “research and philosophies of place and space” in which students were repeatedly dislocated from an environment familiar to them and replaced in key locations about the city with local place experts as their guide. The article begins with a review of the meaning of place and the opportunities offered by the City of Kingston for reflective engagement. It briefly hints at some of the social trends devaluing place learning and the consequently political nature of this pedagogy. Finally, it summarizes the lessons learned in five of the ten classes.     

McDonald's or Golani Junction? A Case of a Contested Place in Israel

This paper investigates the conflict that arose as the result of opening a McDonald's restaurant adjacent to a national shrine in Israel. This conflict transformed Golani Junction, previously associated with the meanings assigned to the Golani memorial, into a contested place and a controversial issue. The paper outlines the conflict and the attempts to reach a compromise solution. The main argument is that the conflict reflects the notion prevalent among those dedicated to the memorial site and to the values it enshrines that the restaurant defies the sacred character of the place and marginalized the memorial in the local landscape. The conflict of meaning is also associated with McDonald's being construed as a prominent symbol of the alleged Americanization of Israeli society and culture. With this, the controversial character of the Golani Junction is also an aspect of a wider debate concerning cultural identity in Israel. Beyond the local context and specific issues involved, the controversies that transform the Golani Junction into a contested place demonstrate how conflicting interpretations of place and the politics of its meaning are formulated in terms of landscape features and architectural details.     

Enriching user profiles using geo-social place semantics in geo-folksonomies

Geo-folksonomies link social web users to geographic places through the tags users choose to label the places with. These tags can be a valuable source of information about the user’s perception of place and can reflect their experiences and activities in the places they label. By analysing the associations between users, places and tags, an understanding of a place and its relationships with other places can be drawn. This place characterisation is unique, dynamic and reflects the perception of a particular user community that generated the geo-folksonomy. In this work, an approach is proposed to analysing geo-folksonomies that builds on and extends existing statistical methods by considering specific concepts of relevance to geographic place resources, namely, place types and place-related activities, and by building a place ontology to encode those concepts and relationships. The folksonomy analysis and evaluation are demonstrated using a realistic geo-folksonomy data set. The resulting ontology is used to build user profiles from the folksonomy. The derived profiles reflect the association between users and the specific places they tag as well as other places with relevant associated place type and activities. The methods proposed here provide the potential for many interesting and useful applications, including the harvesting of useful insight on geographic space and employing the derived user profiles to enhance the search experience and to identify similarities between users based on their association to geographic places.     

Place ‘From One Glance’: the use of place in the marketing of New Zealand and Australian wines

Associations between place and wine are historically deep. Past and current narratives of wine production are wedded to environment attributes of particular places, and in both the European and Australasian settings this has been codified by way of formal labelling requirements for the place of origin for wines. In this paper we explore the role of place references on the front labels of Australian and New Zealand wines through a small initial survey. The results reveal that the importance of place references is stronger for New Zealand wines. We argue that this reflects strongly the very different structures of the industries in the two countries, with the emphasis for New Zealand producers on high-quality wines for which origin statements are expected as opposed to the Australian focus on the production of bulk, value-driven wines dependent on the blending of wines across regions and places. This in turn has implications for the future development and marketing trajectories of the two industries.     

九寨沟自然观光地旅游者地方感特征分析

地方感是人文主义地理学“人-地”关系研究中的重要内容。旅游是人们感知和认识环境的重要途径和方式, 旅游者地方感是旅游者与旅游地环境相互作用的结果。通过构建旅游者地方感模型, 以九寨沟为案例研究发现, ① 九寨沟旅游者的地方感在自然风景维度、社会人文维度、旅游功能维度和情感依恋维度等四个维度上存在一定差异; ② 九寨沟的自然风景与环境得到了旅游者较高的感知评价和普遍认同, 是旅游者对九寨沟产生情感依恋的主要因素; ③ 旅游者对九寨沟的社会人文环境的感知评价相对较低, 并影响到对九寨沟旅游环境与功能的感知评价; ④ 旅游者赋予九寨沟更多的是自然观光的意义和审美价值, 九寨沟蕴涵 的民俗文化体验的意义和历史价值并未能被旅游者所充分感知和认识, “藏族村寨”的地方特质没有得到旅游者的足够认同; ⑤ 不同类型旅游者之间的感知评价差异集中在九寨沟的藏 族风情、地方文化、旅游服务、游览秩序和旅游氛围等方面。旅游者地方感研究为自然资源和旅游地规划与管理提供了依据, 具有一定的现实指导和借鉴意义。