‘There’s no future here’: The time and place of children’s migration aspirations in Peru

This article examines young Peruvians’ aspirations and the role of migration in their imagined futures, from a generational perspective. The data come from Young Lives, a long-term study of childhood poverty combining survey and qualitative approaches with children and their parents. The paper uses a biographical approach that sees migration as part of individual biographies as well as social structures and life course processes. The aim is to deepen understanding of the social contexts in which aspirations for and by children are generated, paying close attention to family migration histories, dynamic household contexts, and children’s migration networks. The analysis focuses on the time-spaces of migration aspirations, showing the way past, present and future are interconnected. It also emplaces aspirations by focusing on the way aspirations by and for children are constituted in and through particular places. The conclusion reflects on the role of poverty and argues that ‘aspirations’ are about much more than abstract ‘futures’; they orient actions in the present and say a great deal about young people’s current realities and relationships.     

The significance of quality of life and sustainability at the urban–rural fringe in the making of place-based community

Understandings of community in urban–rural fringe locations in Ireland are explored in this paper. As a specific space at the interface between the urban and the rural the fringe incorporates processes of rapid physical, social, and demographic change. These give rise to a range of complex and often competing dynamics, that impact on people and place in a variety of ways. Among the main preoccupations and concerns in these rapidly evolving fringe locations are those relating to what can broadly be described as ‘quality of life’. How this concept is understood across different groups situated within the spatial setting of the fringe, and how it influences the development of a sustainable community there, are central to this discussion. Drawing on household interviews from four case-study locations surrounding Galway City, Ireland, this paper examines how quality of life is experienced across a range of social and spatial dimensions that relate to these locations, and the extent to which they provide a common set of interests around which community may be built. From a wider knowledge perspective, it contributes to debates about how the concept of community provides explanatory power regarding the way in which individuals are associated with one another on the basis of a set of shared interests or concerns within a particular spatial setting.     

Translocal assemblages: Space, power and social movements

In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.     

Representing the imagined city: Place and the politics of difference during Guangzhou’s 2010 language conflict

In this article we investigate local citizens’ place politics and discourses of place identity during the 2010 language conflict in Guangzhou, China. Drawing on geographical scholarship on the relational construction of place and the progressive politics of difference, we conceptualize place as an assemblage of trans-local connections and disparate trajectories which constitute the radical hybridity of any particular place. In concretizing a relational rethinking of place into a local politics of difference, we suggest that Doreen Massey’s thesis of a global sense of place provides an important epistemological basis for destabilizing the normative local/non-local boundary in order to realize a relational constitution of place-based cultural identity and subjectivity. Based on a social and political campaign against state-led hegemonic language standardization, the 2010 language conflict in Guangzhou is a socially and culturally constructed process in which the Guangzhou locals’ imagination and representation of place and identity are reproduced within a local geometry of social relations involving the state language policy, the local community and the city’s migrant population. Both exclusionary and progressive discourses of place identities have been articulated in this process of re-negotiation and re-imagination of place-based identities. This paper acknowledges that some place-bounded politics may demonstrate a counter-hegemonic dimension and are therefore not inherently regressive. But we also contend that any place politics needs to ask which elements are to be welcomed and which can be excluded in a fluid regime of politics within specific networks of social relations. The cultural boundary of insiders/outsiders must be constantly re-negotiated and rendered relational with the attentiveness to ethical responsibility towards otherness.     

Place and the implications of ‘the local’ for sustainability: an investigation of the Ugu District Municipality in South Africa

Sustainable development is accepted worldwide as a programme for the improvement of human-environment relations. It has been argued that the local level is the optimum level at which to implement sustainability. However, variability of local characteristics problematises this process as engagements with the principles and practices of sustainable development in unique places are likely to result in varying interpretations of the internationally accepted discourses of sustainable development. In order to assess local level interpretations of sustainability [Sharp, L., 1999. Local policy for the global environment: in search of a new perspective. Environmental Politics 8 (4), 137-159] calls for a more contextual analysis of the relationship between sustainability and the local level.This paper evaluates the interpretations of sustainability that were evident in a capacity building workshop in the Ugu District Municipality on the south coast of KwaZulu-Natal in South Africa through consideration of the context in which they emerged. The notion of place as a construction of social and spatial interrelations, the social relations of power within places and the environmental discourses through which debates over sustainability often occur have been used in this study to consider how unequal power relations and the process of political and social transition taking place within the Ugu District Municipality drive the social construction of sustainability agendas. Consequently, the case study draws attention to the need to consider the ways in which local contexts set the terms for interpretations of sustainability as these conceptualizations can direct actions for sustainability and may interrelate to assist or hinder the implementation of local level sustainability plans.     

Moving workers with the work: State selection, key workers and spatial development policy in post-war Britain

Spatial and planning policies in Britain have increasingly become focused on regional inequalities and the creation of mixed, sustainable and balanced communities. Within these new policy paradigms the category of the key workers has emerged as an essential element in the socio-economic sustainability of any bounded area programmes have been introduced to support their needs. Yet, defining key workers is an inherently political process as it necessitates the selection of essential and non-essential workers. Theoretical approaches that highlight state selectivity and the ways in which key policy subjects and objects are identified and mobilised have become increasingly popular across the social sciences and key worker support programmes provide a clear example of these processes in action. This paper draws on archival research to explore the formation of the category ‘key’ worker as an object of government in spatial development policies of the post-war period. It examines how key worker programmes were established to tackle the economic problems of Development Areas. It argues that definitions of key workers were forged in and through particular social, political, and economic contexts and that their emergence as an object of government presupposed and reinforced the existence of different classes of workers and different types of citizens. The paper highlights the significance of such historical work in assessments of contemporary policy and academic debates concerning the changing character of sustainable communities and citizenship, regional development, and changing modes of state regulation.     

Situating local experience of risk: Peripherality, marginality and place identity in the UK foot and mouth disease crisis

Research into exposure to, and experience of, environmental risk that has an explicitly spatial focus can be broadly differentiated into two strands. The first strand focuses on the responses of communities of exposure (or the threat of exposure) to some form of environmental hazard and to the policies put in place by institutional actors to manage the hazard. The second strand addresses social inequalities in exposure to environmental hazards and seeks to correlate uneven spatial distributions of risk across different social groups. It is argued that both strands are limited by their respective understandings of space - and that the way in which vulnerable communities experience environmental risk and its management will be shaped significantly by the complex interactions of different spatialisations or constructions of space. We explore this process by examining accounts of local experience of the UK’s 2001 foot and mouth disease crisis and its management in terms of the interplay of two different spatialisations: socio-cultural marginality and political-economic peripherality. We trace the relationship between these cultural and political-economic spatialisations through an analysis of the discursive mobilisation of contrasting place rhetorics. We conclude that focusing on these rhetorics can enhance our understanding of the spatial processes which are constitutive of place identity and in turn mediate the experience of environmental risk and its management.     

Multivariate Spatial Outlier Detection Using Robust Geographically Weighted Methods

Outlier detection is often a key task in a statistical analysis and helps guard against poor decision-making based on results that have been influenced by anomalous observations. For multivariate data sets, large Mahalanobis distances in raw data space or large Mahalanobis distances in principal components analysis, transformed data space, are routinely used to detect outliers. Detection in principal components analysis space can also utilise goodness of fit distances. For spatial applications, however, these global forms can only detect outliers in a non-spatial manner. This can result in false positive detections, such as when an observation’s spatial neighbours are similar, or false negative detections such as when its spatial neighbours are dissimilar. To avoid mis-classifications, we demonstrate that a local adaptation of various global methods can be used to detect multivariate spatial outliers. In particular, we account for local spatial effects via the use of geographically weighted data with either Mahalanobis distances or principal components analysis. Detection performance is assessed using simulated data as well as freshwater chemistry data collected over all of Great Britain. Results clearly show value in both geographically weighted methods to outlier detection.     

Urban poverty neighbourhoods: Typology and spatial concentration under China’s market transition, a case study of Nanjing

Since the transition of the economic system in the early 1990s, urban poverty has become a prominent social problem and attracted attention among Chinese officials and academics. However, there have been few studies on the spatiality of urban poverty. The purpose of this paper is to examine the spatial pattern of urban poverty in China and the mechanism of spatial concentration. Urban poverty has begun to concentrate in specific locations, mainly in three types of poverty neighbourhoods: inner-city dilapidated residence, degraded workers’ villages and rural migrants’ enclaves. We argue that the emergence of concentrated poverty is rooted in the state-led urban development and the socialist housing provision system. Based on fieldwork in typical poverty neighbourhoods in the city of Nanjing, the concentration of poverty is examined, and its creation mechanism is analysed. Further discussion indicates that poverty concentration in particular neighbourhoods is different from slums or ghettoes in advanced western economies.     

Visualizing the relationship between geographic and social media network space

This research explores the relationship between geographic and social media network space. The purpose of this paper is twofold: to perform a geo-enhanced network analysis and to create an example social media network using a select location identified in the study area as important in the results of the geo-enhanced network analysis. A straightforward, non-technical example is provided to the readers on how location data and social media network data can be overlaid to visualize potential local firm to firm and firm to customer connections in geographic and social media network space. An example of how to identify these potential connections locally through social media networks using Twitter is demonstrated. By considering the geographic location in network structures, it is possible to convey the role distance plays in discerning prospective local social media marketing partners, and also track the spread of information flow through social media networks.

     

Linking places to problems: geospatial theories of neighborhoods, alcohol and crime

This paper provides a critical review of two broad categories of social ecological theories of crime, social integration and place-based theories, and their relationships to spatial assessments of crime patterns. Social integration theories emphasize the role of neighborhood disorganization on crime, while place-based theories stress the social interactions within and between places as a source of crime. We provide an analysis of the extent to which these two types of theorizing describe processes and mechanisms that are truly ecologic (identify specific interactions between individuals and their environments) and truly spatial (identify specific movement and interaction patterns of individuals and groups) as they endeavor to explain crime outcomes. We suggest that social integration theories do not provide spatial signatures of sufficient specificity to justify the application of spatial statistical techniques as quantitative arbiters of the theory. On the other hand, place based theories go some way toward addressing these issues because the emphasis is placed on understanding the exact physical and social characteristics of place and the activities that occur around locations as sources of crime. Routine activities and crime potential theories attempt to explain clustering or “hot spots” of crime in ways that give clear spatial dimension by looking at micro-spatial interactions between offenders and targets of crime. These theories have strong ecological implications as well, since they contain specific statements about how people use the space around them and how these patterns of use are related to patterns of criminal activity. We conclude by identifying a set of requirements for successful empirical tests of geospatial theories, including the development of valid measures of key theoretical constructs and the formulation of critical empirical assessments of geospatial hypotheses derived from motivating theory.     

Hydropower development and the meaning of place. Multi-ethnic hydropower struggles in Sikkim,India

Academic research and media tend to emphasize the strong opposition to hydropower development in Sikkim, India, and position this as resistance to an environmentally-destructive, trans-local development, particularly by the culturally-rooted, ethnic minority Bhutia and Lepcha communities. There are several accounts of contestations of hydropower development projects in India’s Eastern Himalayan States – signifying robust and predictable indigenous people-place connections. Why then, was the implementation of the largest, Teesta Stage III Hydro Electric Project, located in Chungthang Gram Panchayat Unit in North Sikkim, in the heartland of the Bhutia-Lepcha region, not contested? In unraveling this anomaly, our focus is to understand how people-place connections are shaped and differentially experienced. Our findings are that hydropower development has elicited diverse responses locally, ranging from fierce contestation to indifference, to enthusiastic acceptance. The complexity and malleability of “place” and people’s “sense of place” provide evidence that indigeneity does not always indicate resistance to large-scale project interventions. In ethnically and socio-politically fractured communities like Chungthang, trans-local developments can reinforce ethno-social divides and disparities, and re-align traditional place-based ethno-centric solidarities along new politically-motivated lines. We argue that linear, one-dimensional views of local social coalescence around place belie more complex relations, which evolve dynamically in diverse socio-cultural and politico-economic contexts.     

Spatial contestation? – The theological foundations of Carl Schmitt’s spatial thought

Carl Schmitt’s work on the political is extensively used as an intellectual point of departure in contemporary academic debates about political contestation. More precisely, Carl Schmitt’s friend versus enemy-distinction is invoked as an essential figuration of political contestation. At the same time, the past few years have seen the attention paid to the spatial thought of Carl Schmitt increase. However, references to the work of Carl Schmitt fail to take the embeddedness of his theories in a complex theological–political–spatial triangle into account. This article aims at joining these readings of Schmitt with regard to the current debate about contestation and space by analyzing the idiosyncratic connection between Carl Schmitt’s Catholic faith, especially in the figure of the katechon, his theory of the political and his conceptualization(s) of space. The underlying logic of his worldview becomes explicit by reviewing his concepts of (a) the nomos, (b) land and sea, (c) the Großraumordnung, as well as (d) the Partisan, which form the benchmarks of his work between the 1930s and the 1960s. Against this background we analyze the value of Schmitt’s work for the ongoing debate about contestation and space. Our core argument is that his understanding of the spatial–political nexus and his metaphysical worldview stand in contrast to contemporary conceptualizations of spatial–political relationships.     

Institutional efficacy in resource management: temporally congruent embeddedness for forest systems of western India

Our understanding of the role of institutions and property-rights regimes in natural resource management has matured through the work of new institutional economists and common-property theorists. Even so, this literature has yet to establish clear connections between successful resource management, and a given property regime’s spatio-temporal fit. Examining people-forest interaction within a state-managed forest regime in India’s Western Ghats, this paper argues that regime efficacy in satisfying user needs, hinges on appropriately reflecting particular sociospatial contexts and incorporating temporal flexibility into its normative structure. To these ends, this study analyzes institutional structure regulating forest use and management, and examines data collected through extensive fieldwork, in-depth interviews and informal conversations with local villagers and foresters. The results suggest that user responses to access conditions, and their rationales for engaging in particular extraction practices, vary based on caste/class-based perceptions of regime legitimacy, distributional equity, and historical proprietorship rights. Furthermore, the analysis questions the viability of locally managed regimes under such heterogeneous social settings. Rather, this research recognizes the state’s vital role in mediating resource access. It suggests that regime efficacy can be fostered through state-civil society partnerships, widely distributed stakeholder-ship and firmly embedded regimes that adapt to changing sociospatial contexts through modifications to conditions of use and access. Based on the analysis, this paper explores an initial set of sociospatial and temporal parameters that promote institutional efficacy in management, and thus lays the groundwork for future studies in institutional and political ecology.     

Materializing post-colonial geographies: examining the textural landscapes of migration in the South Asian home

This paper considers the role of visual cultures in understanding the value of landscape to post-colonial migrants living in Britain. The paper also considers these visual cultures as prismatic devices which refract lived landscapes of South Asia and East Africa into British domestic scene. The visual cultures are investigated using a materialist lens. They are positioned as materials that allow embodied connections to landscapes experienced pre-migration, including sensory connections with past homes, natures and family life. These then become artefacts symbolising relationships with past landscapes, made meaningful in their presence in Britain homes. Using this materialist lens, visual cultures in the British Asian home, such as photographs, pictures, and paintings, are given meaning and value beyond their textual content. This paper is an exercise in reading visual cultures in the everyday through a materialist lens which allows for an examination of their place in the process of ‘making home' for South Asian women in Britain. In particular, objects presence the migratory experience of the South Asian community, importing ‘other' landscapes (previously shaped by colonial governance) into Britain, and help to shape environmental values, landscape imaginaries and South Asian landscapes of belonging in the post-colonial period.     

Urban renewal, immigration, and contested claims to public space: The case of Piazza Garibaldi in Naples

This article examines the relationship between immigration and urban renewal in Naples during the 1990s through the conflicting representations and uses of Piazza Garibaldi, a large piazza located in front of the city's central railway station. As well as the hub of the city's public transport network, since the mid-1980s this piazza has been the multifunctional space for a number of immigrant groups. Re-envisioned as the `gateway' to the city's regenerated centro storico (historic centre) during the 1990s, the piazza became a focus of public debates on security, tourism and, in particular, immigration. I examine how these issues intersected with political discourses about a renewed sense of citizenship in redefining the piazza as a strategic but problematic public space. Drawing on ethnographic fieldwork and analysis of local newspaper reports, the article looks at the ways in which the piazza has been appropriated by different immigrant groups for social and economic purposes, and how, at the same time, they have been excluded from discourses about a `new' Naples.     

Postcolonial environmental justice: Government and governance in India

In this paper, we investigate the context within which struggles for environmental justice are taking place in India. We explore the ways in which postcolonial patterns of government and governance in India affect the ends, the means and the representation of these struggles, focusing on three particular areas: state reform, the judiciary and public interest litigation, and environmental social movements. We argue that India differs from west in the ambitious yet incomplete and contradictory nature of government-sponsored intervention in the environment, and in the particular nature of its public sphere, both of which have been important in shaping struggles for environmental justice. Our wider intention is not merely to catalogue these differences, but to use the Indian material to raise questions about the emphases and implicit assumptions of western environmental justice literature, and reflect on how these may be need reconsideration when working in postcolonial contexts.     

Consuming transnational fashion in London and Mumbai

Drawing on focus group research in London and Mumbai, this paper charts the changing social and cultural contours of transnational fashion consumption. Transnationality is approached as a complex social field, participation in which is not restricted to the members of specific ethnically-defined transnational communities. Following a discussion of the nature of transnational fashion, the paper explores the discursive practices of a wide range of consumers with different degrees of investment in this transnational field encompassing differences of gender and generation, education and occupation. We highlight the existence of multiple forms of modernity (rather than a simple gradient from Western modernity to Eastern tradition), with social and cultural change taking place at an uneven pace and subject to periodic disruption and temporary reversals. In contrast to more linear notions of globalization, defined in terms of the relentless erosion of local difference, our research demonstrates the persistence of locally-specific cultures of consumption in both London and Mumbai. Drawing from Appadurai’s work on the social life of things and Bourdieu’s analysis of the sociology of taste, we attempt to characterise these locally specific consumption cultures. We argue against conventional accounts of ‘authenticity’ as an innate property of particular social groups or particular goods, suggesting that the meaning of goods is defined by their active appropriation in specific contexts of use.     

Rethinking space: an outsider’s view of the spatial turn

Geographical concerns with space and place have escaped the confines of the discipline of geography. Many humanities scholars now invoke such conceptions as a means to integrate diverse sources of information and to understand how broad social processes play out unevenly in different locations. The social production of spatiality thus offers a rich opportunity to facilitate interdisciplinary dialogues between different schools of critical theory. Following a brief assessment of the spatial turn in history, history of science, and political philosophy, this paper explores its implications for literary and cultural studies. It invokes a detailed case study of late 18th century Lima, Peru to explicate the dynamics of colonialism, the construction of racial identities, and different power/knowledge configurations within a particular locale. Space in this example appears as both matter and meaning, i.e., as simultaneously tangible and intangible, as a set of social circumstances and physical landscapes and as a constellation of discourses that simultaneously reflected, constituted, and at times undermined, the hegemonic social order. The intent is to demonstrate how multidisciplinary and interdisciplinary scholarship can be facilitated by paying attention to the unique of circumstances that define places within given historical moments. As seen in this example from literary colonial studies, other disciplines, therefore, can both draw from and contribute to poststructuralist interpretations of space as a negotiated set of situated practices.     

Crocodile crimes: people versus wildlife and the politics of postcolonial conservation on Lake Kariba, Zimbabwe

This article is about the politics of conservation in postcolonial Southern Africa. It focuses on the process and consequences of redefining the Nile crocodile as an endangered species and explores the linked local and international, commercial and conservationist interests that allowed the animal to re-establish itself in state-protected waterways in colonial and postcolonial contexts. It investigates the effects of the animal’s successful re-accommodation by examining conflicts between crocodiles and the fishing communities sharing space on Lake Kariba, Zimbabwe. Fishermen’s hostile representations of the animal emphasize competition for fish, harassment, fear, loss of assets and loss of life. Their fear of crocodiles is heightened by the animal’s entanglement in local social life, through its association with witchcraft. The article emphasizes the importance of considering both hegemonic and marginalized ideas about animals in the light of the material interactions, relations of power and historical contexts that shape them. Understanding the attitudes and circumstances of the local communities who bear the physical and economic costs of living with dangerous animals is important--it threatens the future of conservation programmes and reveals the potential for significant abuses to accompany the conservation of wildlife in postcolonial contexts.