Environmental management and open-air experiments in Brazilian Amazonia

In this article, I ethnographically examine “the biggest experiment in tropical conservation history,” an environmental management approach designed in Brazilian Amazonia. I focus on research conducted by scientists who support this approach using the results of their work at an open-air experiment. Drawing on this ethnographic study I critically revisit Bruno Latour’s deservedly influential ethnography of an open-air laboratory in Brazilian Amazonia. I also engage with his claim that open-air experiments constitute spaces in which scientists can avoid seeing the world as “Nature”—a gigantic collection of inert objects that experts sense they have to bring into order on their own. Latour shows that while working in their Amazonian open-air laboratory scientists perceived the forest as a network comprising human and non-human entities bearing creative capacities. He suggests that such experimentation enables humans to envision environmental management strategies based on human/non-human collaborations. In the open air, experts could thereby transcend the pervasive fatalism that plagues environmental policy circles and rekindle a more optimistic and enthusiastic stance toward environmental management. I argue that Latour’s is a visionary ethnography that anticipates contemporary trends in environmental management approaches. However, I also argue that his celebratory conclusions regarding open-air experimentation are misguided. I show that, while working in the open air, the scientists situated their work within capitalist experiments wherein humans and non-humans creatively collaborate in the construction of new, less inhabitable worlds.     

Situating corporate framings of child labor: Toward grounded geographies of working children in globalized agriculture

The expansion of multinational corporations into agricultural production around the world is resulting in new forms of engagement in specific places. In the context of neoliberal restructuring, these engagements are tied to shifting landscapes of societal, governmental and industry-based perceptions on the role of corporations in labor regimes. But how are these engagements developed and how do they connect to the everyday lives of workers? In India, when Monsanto expanded into hybrid cotton seed production in the early 2000s, the corporation came under pressure to address concerns over the widespread employment of children and young workers for seed pollination. In response, the corporation developed an approach to child labor that, I argue, works to reinforce generalized and problematic notions of childhood and work. Corporate engagements in global agriculture need to be situated in time and space, and alongside the experiences of workers. Children experience attempts to shape their patterns of work and mobility as a series of surmountable obstacles, disconnected from the process of deciding whether or not they will engage in this work. Drawing on qualitative fieldwork in Gujarat and Rajasthan, and documentary analysis of public documents, I outline the development of a corporate response to child labor and place it within the context of the rise of corporate social responsibility, global ideas of child labor, and in the specific case of cotton seed production in western India. I demonstrate that contextualized geographies of working children in globalized agriculture reveal the nature of multinational corporations’ engagements in specific places.     

Malaysian diaspora strategies in a globalized Muslim market

This paper explores Malaysia’s efforts to develop and dominate a global market in halal (literally, ‘lawful or ‘permitted’) commodities as a diaspora strategy and how Malaysian state institutions, entrepreneurs, restaurants and middle-class groups in London respond to and are affected by this effort. The empirical focus is on London because this city not only holds a special position in the Malaysian state’s halal vision but also historical linkages that evoke diaspora strategies. I argue that Malaysian diaspora strategies should be explored in the interfaces between Islam, state and market. Among the political elite, and, thus, the Malaysian state, there exists a fascination with discovering or even inventing a cosmopolitan ‘Malay diaspora’ and current diaspora strategies try to address this challenge. An important question explored is how the Malaysian diaspora in London understand and practise Malaysian diaspora strategies in the globalized market for halal products and services. This paper is based on ethnographic material from fieldwork among state institutions, entrepreneurs, restaurants and middle-class groups in Kuala Lumpur and London, namely participant observation and interviewing.     

Environment as datascape: Enacting emission realities in corporate carbon accounting

Ecological modernist approaches to climate change are premised upon knowing carbon emissions. I ask how corporate environmental managers know and do carbon, i.e., shape the reality of emissions. I argue that for managers’ practical purposes carbon exists as malleable data. Based on ethnographic fieldwork over a period of 20 months in a Fortune 50 multinational corporation, I show that managers materially-discursively arrange heterogeneous entities – databases, files, paper, words, numbers – in and between office spaces, enabling them to stage emission facts as stable and singular. Employing Annemarie Mol’s work on multiplicity, I show that multiple enactments of carbon hang together not by an antecedent body (CO₂) but through ongoing configurations of data practices. Disillusioning promissory economic discourses of ‘internalisation’, I demonstrate: Management is materially premised upon preventing purportedly internalised carbon realities from entering capitalist core processes. This undermines carbon economics’ realist promises. Staging some carbon realities as in control is premised upon managers’ ongoing, reflexive, partial and always situated configuration of, e.g., standards, formal meetings or digital data practices in which humans do carbon-as-data. Carbon practices are materially-discursively aligned, forming a configuration. This configuration effects carbon as a malleable and locally configurable space rather than as a closed fact. Reconstructing managers’ practices as configuring carbon-as-dataspace, I argue, allows grasping adequately the contingency and constraints of managing carbon as a particular material-discursive form of environment. In conclusion I generalise the environmental management office as a space that can be configured to stage, beyond carbon, other global environments as well.     

Communicating earthquake risk to the public: the trial of the “L’Aquila Seven”

The trial and conviction of seven public officials in L’Aquila, central Italy, for having allegedly given out misleading and incorrect information to the public before the 6 April 2009 earthquake has proved to be one of the most momentous developments of recent times in science and disaster risk reduction—and also one of the most misunderstood. It highlights the difficulty in transforming the findings of the earth sciences, which are often characterised by uncertainty, into information that can be used to protect ordinary citizens. This paper describes those elements of the disaster at L’Aquila which are pertinent to the trial and the legal proceedings that followed them. It analyses the political, social and scientific context of the trial, and the reaction of scientists and their institutions in Italy and other countries. I conclude that the defendants were tried as responsible public officials, not as scientists. The mass media in Italy and abroad tended to insist that what was on trial was the ability to predict earthquakes, and this had an enormous influence on the opinion of scientists in many different places. However, the trial was actually about the apparently fatal consequences of misleading the public with “incomplete, imprecise and contradictory information”, as the prosecutors put it. I believe that much of the international reaction to the trial was misguided because it was based on incomplete, second-hand information about the proceedings. If scientists were to make judgements on their own work in such a superficial manner, the results would be highly unreliable and public faith in science would plummet.     

Commodification and the selling of ethnic music to tourists

The commodification of culture has received much attention in social and cultural geography. Based on empirical research in Lijiang, a World Heritage site in China, this paper contributes to an understanding of commodification through a focus on selling ethnic music to tourists. Drawing upon a theoretical framework of tourism commodification and the cultural politics of music, I argue that the commodification of music is embedded in a temporal process in which culture, economy, and politics synthesize to shape place making and identity building. This paper presents three major findings: (1) commodification sustains discourses of identity building and cultural revival that in turn serve to justify the pursuit of profit; (2) commodification is variegated over time and across space; and (3) commodification provides the conditions for local musicians to increase their capacity to produce local narratives of music. By demonstrating the commodification of ethnic music and the cultural politics of musical space in Lijiang, this paper calls for an interconnection of economy, culture, and politics in understanding the materiality of music.     

Extensible, not relational: finding bodies in the landscape of electronic information with wireless body area networks

This article examines a medical biotechnology known as a wireless body area network (WBAN) as a way to discuss how electronic information infrastructure is spatially extending human bodies into physical landscapes. The term extensible body is introduced, framed by the object-oriented philosophy of Graham Harman. WBANs are sensors placed on or inside of the human body to measure, record, and transmit data about the biological processes of a medical patient. I argue that these body-data should be considered components of bodies themselves, not representations of them. Further, I argue that the geographical discourse on relationality should be less about object relations and more about object extensions. Harman’s explication of the “quadruple object,” and specifically his use of real and sensual objects makes this possible. This questions the spatial beginnings and ends of categorical objects such as bodies and information, the implications of which could have profound impacts on how policies are framed in sectors such as public health, environment, planning, and medicine. The notion of extensibility is crucial in theorizing how, and where, the Geoweb exists as a spatial-technical assemblage of objects and information. The case of WBANs shows that a theorization of the Geoweb must include the built infrastructure of data storage as a spatial extension of being human.     

Audiencing Jamie Oliver: Embarrassment,voyeurism and reflexive positioning

This paper explores audience engagements with popular television food media via a focus on UK based celebrity chef Jamie Oliver. One series, Jamie’s Ministry of Food (JMOF) is argued to form a common resource around which different audience positions are constructed and performed. This paper draws on focus group and interview data from two stereotypically contrasting UK towns, Rotherham and Tunbridge Wells. The paper identifies three key tropes: embarrassment, voyeurism and reflexive positioning. In Rotherham I show how the formation of embarrassment is premised upon an imagined social relationship between distant audiences, JMOF and an anxiously anticipating subject. In Tunbridge Wells I explore the recursive relationship between Voyeuristic class disgust and subsequent reflexive positioning. I argue that reflexive positioning works through exchanges of public self critique and public media critique in order to attain and maintain a position within a social group. Voyeuristic and reflexive audience positions are argued to be complementary to one another, forming two parts of a wider flexible relationship to media and the social, possessed by those in particular geographical, as well as subject, positions. The ostensible aims of JMOF are the improvement of health and culinary skill and yet these are complicated and interrogated in audience accounts. Matters of a moral nature, including discussions of social class, poverty, disgust, pleasure, and the ethics of spectatorship take prominence.     

“Traditional” women, “modern” water: Linking gender and commodification in Rajasthan, India

In this paper, I analyze the connections made between women and water in a Rajasthani drinking water supply project as a significant part of drinking water’s commodification. For development policy makers, water progressing from something free to something valued by price is inevitable when moving economies toward modernity and development. My findings indicate that water is not commodified simply by charging money for it, but through a series of discourses and acts that link it to other “modern” objects and give it value. One of these objects is “women”. I argue that through women’s participation activities that link gender and modernity to new responsibilities and increased mobility for village women involving the clean water supply, a “traditional” Rajasthani woman becomes “modern”. Water, in parallel, becomes “new”, “improved” and worth paying for. Women and water resources are further connected through project staff’s efforts to promote latrines by targeting women as their primary users. The research shows that villagers applied their own meanings to latrines, some of which precluded women using them. This paper fills a gap in feminist political ecology, which often overlooks how gender is created through natural resource interventions, by concerning itself with how new meanings of “water” and “women” are mutually constructed through struggles over water use and its commodification. It contributes to critical development geography literatures by demonstrating that women’s participation approaches to natural resource development act as both constraints and opportunities for village constituents. It examines an under-explored area of gender and water research by tracing village-level struggles over meanings of latrines.     

Harvesting ambient geospatial information from social media feeds

Social media generated from many individuals is playing a greater role in our daily lives and provides a unique opportunity to gain valuable insight on information flow and social networking within a society. Through data collection and analysis of its content, it supports a greater mapping and understanding of the evolving human landscape. The information disseminated through such media represents a deviation from volunteered geography, in the sense that it is not geographic information per se. Nevertheless, the message often has geographic footprints, for example, in the form of locations from where the tweets originate, or references in their content to geographic entities. We argue that such data conveys ambient geospatial information, capturing for example, people’s references to locations that represent momentary social hotspots. In this paper we address a framework to harvest such ambient geospatial information, and resulting hybrid capabilities to analyze it to support situational awareness as it relates to human activities. We argue that this emergence of ambient geospatial analysis represents a second step in the evolution of geospatial data availability, following on the heels of volunteered geographical information.     

Producing ‘prehistoric’ life: Conservation breeding and the remaking of wildlife genealogies

The giant tortoises of the Galápagos Islands, a species Charles Darwin called ‘antediluvian,’ are the focus of one of the world’s most successful conservation breeding programs. This paper explores the paradox of the breeding program, examining how ‘prehistoric’ life has been actively produced through nearly a century of work by scientists and conservationists dedicated to saving this endangered species. It traces the story of one giant tortoise, Diego, who was collected from the archipelago in the 1930s, lived in an colony at the San Diego Zoo for forty years, and returned to the Galápagos in 1977, where he became the star stud of the breeding program. I argue that the giant tortoises are not icons of a ‘pristine’ evolutionary history, but are the product of genealogies that enfold management practices in the bodies and bloodlines of wildlife. The paper focuses on the assemblages of reproduction at the center of these genealogies, drawing attention to the multiple agencies and spatialities that emerge in practices of experimentation – first at the zoo, where keepers struggled to keep the giant tortoise colony alive and healthy, and then in the Galápagos, where conservationists were eventually able to gain enough control over tortoise reproduction to standardize and replicate breeding practices. The case extends readings of conservation as a field of nonhuman biopolitics by attending to the production of wildlife itself as a strategy that facilitates the reproduction of conservation and tourism in the archipelago.     

Entangled exchange: Reconceptualising the characterisation and practice of bodily commodification

Richard Titmuss’ classical 1970 study of blood donation has provided a powerful conceptual model for characterising transactions involving human bodily materials. This now paradigmatic model suggests that such transactions are typically organised in accordance with one or other of two dichotomous, and mutually exclusive, modes of exchange: gifting or commodification. In this paper I utilise findings from my own and others’ empirical research to illustrate the range of complex, multiply constituted, and contested modes of commodification that now typically attend the exchange of human body parts and tissues of which Titmuss’ model can take no effective account. Drawing on work by Radin, Callon, and Miller I illustrate the complex justificatory work that those involved must perform to fit their lived experiences of tissue exchange into this now outmoded paradigm. I then consider how the protagonists themselves ontologise their practices and with what effects. In the second part of the paper I consider how neo-liberal ideologies and instruments are being employed to suborn a variety of highly differentiated and geographically distinct practices of bodily commodification to the ‘logic of the market’. I explore here what the operative effects of defining the global circulation of body parts and tissues as a new ‘economy’ might be. I then consider how, if at all, a market logic could ‘Value’ all those ‘calculations of interest’ and ‘values’ that underpin exchanges of human body parts and tissues in specific national, communal or institutional settings. I conclude by reflecting on the desirability or possibility of performing normative assessments of the ethicacy of highly geographically and culturally differentiated practices of bodily commodification.     

Religion and governmentality: Understanding governance in urban Brazil

In this paper I argue that geographies of religion are fundamental to understanding governance and social order in contemporary urban space. More specifically, I show how Foucault’s notion of governmentality characterizes regimes of power beyond the state apparatus, positing that religion and churches also produce and maintain the knowledges, truths, and social order associated with governmentality and self-regulated governance. By considering the geography of religion literature within the context of Foucualt’s work, I illustrate the importance of religious and spiritual practices to contemporary urban space, and the roles they play in producing and maintaining governance and socio-political order. My purpose is not to suggest that governmentality has been misapplied as a theoretical tool for understanding the state and political power, but to show how the term actually describes power more generally, including spiritual moments in addition to political ones. Drawing from my case study in Fortaleza, Brazil, I substantiate my theoretical argument using empirical examples, showing how governmentality is produced through religion and churches and the relationship between spiritual practices and governance in everyday space.     

The neoliberal elephant: Exploring the impacts of the trade ban in ivory on the commodification and neoliberalisation of elephants

This paper uses a case study that explores the impacts of the ivory trade ban on elephant management in Namibia to illuminate the processes and complexities associated with the commodification and neoliberalisation of nature. The paper demonstrates that the ivory trade ban neither prevents the commodification of elephants, nor hampers the neoliberalisation of nature. By tracing Namibia’s experience associated with applying market based approaches to elephant conservation, this paper highlights that the ivory trade ban is only one obstacle among many which prevent the commodification of the ‘living’ elephant. Analysing Namibia’s experiences alongside the wider debates informing elephant conservation reveals that actors of preservation and sustainable utilisation produce elephants. In particular, during the events leading up to the 1989 ivory trade ban, advocates of preservation produced a very lucrative representation of the elephant that relies on market mechanisms. This image has become a powerful commodity that competes with parts of the biophysical elephant (particularly its ivory) and therefore creates new and contesting ways in which elephants can be commodified.     

“One needs to be very brave to stand all that”: Cycling,rational dress and the struggle for citizenship in late nineteenth century Britain

The article discusses changing ideas around citizenship through an analysis of first person accounts of women cyclists in Rational Dress in late nineteenth century Britain. A close reading of personal correspondence provides a sense of how it felt to cycle while dressed in new mobility costumes, such as bloomers, in urban and suburban English landscapes. Such attired and independently mobile women affirmed or unsettled onlooker’s understandings of how middle and upper class women should look and act in public. Some viewers subjected them to verbal and often physical assault. Others, in awe of their socio-technical sophistication were more supportive. Taking a ’bloomer point of view’ provides a unique socio-material way of gaining a deeper understanding of what enabled and also inhibited women’s claims to citizenship and freedom of movement, especially at a time when women were not citizens in a legal sense. I argue that through these richly described accounts we gain insightful glimpses into how individual sensory, embodied and political experiences collectively illuminate the becoming of ’citizen’ as it relates to mobility, gender and landscape.     

Tradeoffs in carbon commodification: A political ecology of common property forest governance

Carbon markets have gained traction worldwide as an ostensibly win–win solution to climate change, providing low-cost emission reductions in the Global North and sustainable development in the Global South. However, sustainable development and livelihood co-benefits have largely failed to materialize in a range of carbon offset projects, particularly those in forest communities. While some scholars explain this failure as an outcome of fundamental tradeoffs between market efficiency and sustainable development, others argue that institutions of common property land tenure can resolve tradeoffs and generate important co-benefits for local communities. Using a political ecology approach, integrating insights of Karl Polanyi and Noel Castree on the commodification of nature and evidence from a carbon forestry project in Chiapas, Mexico, this article grapples with the ways in which carbon market requirements shape forest governance within common property tenure arrangements. I argue that the centralization of forest governance and decision making into the hands of project implementers and brokers, the necessity for legible land rights and boundaries, and the technical requirements for measurement, calculation, and monitoring of carbon have reshaped forest governance in ways that have undermined the social and ecological benefits often associated with common property management schemes. This research therefore demonstrates that so-called tradeoffs between market efficiency and equitable sustainable development goals may not be inherent to carbon forestry and calls into question the reliance on disembedding market mechanisms for climate change mitigation in forest ecosystems. As such, this work has important implications for REDD+.     

The realm of freedom in new rural governance: Micro-politics of democracy in Sweden

Voluntary associations are at the heart of Swedish rural policy and strategies for governance as partners in bringing about ‘development from below.’ Examining the implications of this new responsibility being placed on the civil society in new modes of multilevel governance, I ask: do these changes presage greater political space for individuals vis à vis the state or is Swedish rural policy premised on ideas about an institutional context that might be disappearing? In comparative research in rural Sweden, I discuss state and civil-society relations at the macro level in light of the gendered micro-politics of associational life on the ground. Through ethnographic research with people involved in development work of different kinds, I examine how ideas about community associations are used to mobilize rural policy. I analyze its’ political implications and argue for the importance of analyzing macro in relation to the micropolitics on the ground for a better theoretical understanding of democracy and power in rural governance, in particular its gendered implications. I argue that past collaborative relations between the civil society and the state’s administrative apparatuses as well as the current focus of rural policy have enabled the state to hand over service functions to the civil society and diluted their ‘voice,’ incongrously endangering the institutional basis of rural policy itself. Further, attention to the gendered micropolitics of associational life makes apparent cleavages within civil society and its underlying relations of gender and power that challenge current conceptualizations on the neoliberalization of rural policy.     

South African eucalypts: Health,trees, and atmospheres in the colonial contact zone

In this article I suggest that a reading of previous studies, which cast the early transfers of eucalyptus to South Africa along economic and aesthetic rationales can be enhanced by medical history. Through a case from King William’s Town in the 1870s, I show that the appeal of the eucalyptus hinged on the olfactory aspect of the trees, which were conceived as an important public health factor. I then proceed to outline how a clearer understanding of the role of olfaction in ecological studies can uncover new aspects of social dynamics and human relations to the natural environment. I argue that taking the atmosphere seriously as the medium through which we interact with the world, opens for an understanding of olfaction as an important and largely unexplored ethos that guided the dramatic reshaping of the colonial landscapes during much of the nineteenth century.     

Geographies of generosity: Beyond the ‘moral turn’

This paper questions Geographers debates about ‘caring at a distance’ and the ‘geographies of responsibility’, focussing on the treatment of the theme of partiality in ethics and justice. Debates in Geography often present partial commitments as morally or politically problematic on the grounds that they prioritize self-interest, exclusionary, and geographically restricted ways of relating to others. We outline how debates about caring at a distance and the geographies of responsibility frame partiality as a problem to be overcome. We argue that Geography’s engagements with moral philosophy are premised on faulty assumptions about the sorts of influences people are liable to act upon (one’s that privilege causal knowledge as the primary motivating force), and also flawed assumptions about the sorts of problems that academic reasoning about normative issues is meant to address (the assumption that people are too egoistical and not altruistic enough). We use the theme of generosity as an entry point to argue that partiality and finitude might be the conditions for any ethical–political project that de-centres the motivation of practical action away from the sovereign self towards responsive and attentive relations of encounter with the needs of others. Understanding generosity as a modality of power suggests a revised programme for geographical investigations of the intersection between ethics, morality and politics: one which looks at how opportunities to address normative demands in multiple registers are organized and transformed; at the ways in which dispositions to respond and to be receptive to others are worked up; and how opportunities for acting responsively on these dispositions are organized.