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1.
Market environmentalism, and, arguably its exemplar carbon forestry, has been engaged within human and economic geography by drawing from the Marxist tradition, and to a lesser extent, utilising post-structuralist lines of enquiry. A direct focus on how practices and transformations related to carbon forestry could be construed as ‘sacrifical’, however, is lacking. This article seeks to remedy this by attending to the biopolitics of climate security discourse and interventions as they localise in an ‘assemblage of market environmentalism’ in Uganda. It charts a choreography of sacrifice that emerges under a neoliberal environmentality within this entity, namely, where the activities and ‘moves’ of both state and non-state actors constitute the grounds for forms of both direct and circuitous bio-cultural sacrifice. Here both surplus populations of people, the non-commercial component of Ugandan forestry, and those forest areas which are not amenable to having ‘nature pay for itself’ through carbon sequestration, are written off through direct violence and degradation, on the one hand, and through the naturalisation of broader processes of deforestation, on the other.  相似文献   

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This paper offers a critical assessment of REDD+ in Nigeria through a political ecology perspective. Focusing on questions of property rights and resource access, it maps the discursive articulations and contestations through which carbon rights are being determined. It also shows how these articulations and contestations are linked to land and forest rights, and how they shape everyday access to the forest. Evidence from the Nigerian case suggests that factors that complicate rights and undermine access to resources for forest communities under REDD+ are immanent to the contested terrain constituted in part by REDD+ proposals, proponents’ discourses and practices geared towards securing the forest for REDD+. Efforts to secure property rights and guarantee the permanence of REDD+ forests align with economic, ecological and ideological aspirations of state and non-state actors to produce a regime of militarised protectionism. I demonstrate how, in addition to its material and symbolic facilitation of the emergent carbon forestry economy, militarised protectionism as a regime of exclusion also constitutes collateral political economies of ‘more-than-carbon’ forest resources (such as timber and non-timber forest products) which perpetuate capital accumulation by the elites. It is this kind of exclusion–accumulation dialectic, legitimised by carbon forestry claims that this paper describes as carbonised exclusion. The paper thus furthers debates on the political ecology of REDD+ and other carbon forestry projects, while productively engaging technocentric literature on REDD+ and property rights.  相似文献   

4.
The diverse residents of the urban global South experience insecurities in everyday, immediate and subjective ways. Lemanski argues these insecurities relate not only to physical concerns like fear, crime, and violence but also to stressors like insecure tenure and financial situations, and threatened and contested lifestyles and cultures as cities rapidly change. This paper considers how diverse ‘everyday human (in)securities’ manifest through urban nature and shape collaborations around nature conservation. The focus is on protected coastal dunes in Cape Town and collaborative conservation participants, including municipal nature conservators and community representatives from the adjacent apartheid-era ‘townships’. The diverse ‘everyday human (in)securities’ perceived and experienced by these participants manifest variously in physical threats to bodies and biodiversity, but also in relation to the insecure tenure and financial situations experienced by residents and conservators alike, alongside differing cultural values of nature. Through attention to diffuse power relations and everyday experiences, divergent perceptions of (in)security are shown to be frictional and sometimes paradoxical in nature. Yet identifying these (in)securities also holds potential for exploring hopeful and productive negotiations around what ‘security’ might mean, and how it might be realised through the collaborations – bringing into dialogue contested spaces of urban nature in cities of the global South and North.  相似文献   

5.
In East Africa, financially strained governments increasingly experiment with voluntary, market-based carbon offset schemes for enhancing the public management of protected areas. Often, conservationists and governments portray these as ‘triple-win’ solutions for climate change mitigation, biodiversity preservation, and local socioeconomic development. Examining such rhetoric, this paper analyses the rise and decline of an integrated carbon offset and conservation initiative at Mount Elgon National Park in eastern Uganda, involving a partnership between the Uganda Wildlife Authority (UWA) and a Dutch NGO, Face the Future. In doing so, the paper reveals the ways in which the uncompensated dispossession of local residents was a necessary precondition for the project’s implementation. Although external auditors expected the project to sequester 3.73 million tons of carbon dioxide equivalent (tCO2e) between 1994 and 2034, conflicts forced the scheme to cease reforestation in 2003. Noting this rapid decline, we problematize the ways in which Face the Future and other carbon market intermediaries represented their activities via project documents and websites, obscuring the violence that was necessary for the project’s implementation. In so doing, we argue that the maintenance of a ‘triple win’ spectacle is itself integral to the management of carbon sequestration projects, as it provides consumers with a form of ‘ethical’ use value, and greatly enhances the capacity of carbon market brokers to accumulate exchange value by attracting ‘green’ investors. Consequently, what we term a ‘spectacular failure’ manifests in at least two ways: first, in the unravelling of the heavily mediatized spectacle of harmonious, profitable conservation, and, second, in the deleterious nature of the consequences that accrue to local communities and ecosystems alike.  相似文献   

6.
Eco-certifications have become an important site of power struggles in commodity sectors such as forestry, fisheries, aquaculture, palm oil, and soy. In each, multiple eco-certification initiatives have been developed and resisted through interactions among non-governmental organizations, governments, and commercial actors. This paper contributes to understanding how power is embodied in certifications by exploring how territoriality manifests in the international struggle over defining what products are ‘sustainable’ and which producers will have access to markets that require ‘sustainable’ products. Focusing on the wild capture fisheries sector in which the non-governmental Marine Stewardship Council (MSC) administers the preeminent eco-certification initiative, we explore the emergence of new fisheries eco-certification initiatives in Japan, Iceland, Alaska, Canada, and the US that insist there is no transnational monopoly on judgments over fisheries sustainability. We argue that these new eco-certifications attempt to defend and embed territorial social and regulatory relations of production within the contested domain of transnational sustainability governance. The initiatives accommodate both the territorially embedded material interests, institutions, and discursive strategies of producers (and their state supporting agencies) and transnationally embedded governance norms for assessing and communicating sustainability. They also counter the globally applicable institutions of the MSC in favor of making space for state and non-state actors to contend with demands for sustainability in the global seafood market by combining place-specific attributes with transnational governance norms.  相似文献   

7.
Although contemporary policy making is substantially affected by consultants, little is known about the interconnection of their role inside policy making networks and their key product – knowledge. This paper matches the approaches on Policy Mobilities (PM) and Territorial Knowledge Dynamics (TKD) to fill this theoretical gap. By exploring the synergies of both concepts, a research agenda is suggested that enables to investigate the multi-facetted entanglements of knowledge and policy making dynamics as well as what stake consultants have in this complex assemblage. Accordingly, this paper claims appreciation of ‘variegated consultocracies’ rather than global homogeneity of consultants’ engagement in policy making processes by explicating better integration of ‘scale, ‘time’, and actors’ embeddedness into PM. The paper thus primarily aims to provide a solid theoretical and methodological basis for exploring the complex dynamics consultants take part in, and how they in turn impact policy making processes.  相似文献   

8.
In a 2004 special issue of Geoforum, McCarthy and Prudham argued that the connections between neoliberalism and the environment had been underexplored in critical scholarship. In an attempt to address this gap, the special issue reflected on a number of different case studies and set the stage for a decade of analysis and critique. This paper aims to contribute to the increasing body of literature by presenting a detailed theoretical analysis of neoliberal environmentalism and its role in modern society. Specifically, the paper focuses on one particular environmental issue – climate change – and uses it to categorise six discourses that either conform to the principles of neoliberalism (reformist) or reject neoliberal ideas (revolutionary). Drawing on interviews with designated ‘climate champions’ (individuals who are given responsibility for promoting climate protecting behaviour) in large corporations, the paper then demonstrates how this kind of typological framework might be applied to the analysis of neoliberal environmentalism in the ‘real world’. The paper finds that neoliberalism played a very influential role in the promotion of climate protecting behaviour in the workplace. However, there was also some limited evidence of resistance in the form of revolutionary discourses and ideas. Going forwards, the typological framework may provide a valuable analytical tool to assess the dominance and resistance of neoliberal environmentalism in the modern world.  相似文献   

9.
Terry Marsden 《Geoforum》2008,39(1):191-203
Why are genetic technologies necessary in the agri-food sector and why have they created such opposition in the rural domain? The paper attempts to place GM in its contested regulatory context, situated as part of three different and competing paradigms of agri-food and rural development: the agri-industrial, post-productivist and rural development models. Conceptually, it is argued that GM is currently positioned as a relatively new variant and component of the mutating and dominant agri-industrial paradigm. This sets the context and development of GM at a global level. The paper explores in its first part how the spread of GM relates to the maintenance of the unsustainable. Whilst this remains a driving force we see, in the second part, with reference to the unfolding nature of European regulation since 2000, the ways in which this agri-industrial imperative is shaped by particular State actions which blend this agri-industrial model with a wider set of consumer, private sector and environmental concerns. Overall, the EU has managed to translate a global agri-industrial imperative, despite significant external pressure, into a highly regulated ‘post-productionist’ framework in which both private and public interests are given responsibility for delivering consumer rights. This may, or may not allow room for rural sustainable development alternatives to take hold. At least it provides something of an opportunity.  相似文献   

10.
The Pygmies are among the remaining ‘savages’ in West and Central Africa. This paper demonstrates how the governance of nature through sedentarization, the creation of national parks as a mechanism of forestry conservation and the failure to endorse standard environmental safeguards in the creation of the Tchad-Cameroon pipeline project have led to the devastation of the livelihood of the indigenous pygmies. Simultaneously, by categorizing the Pygmies as a ‘primitive other’ despite the very dynamism of the concept of culture, the state of Cameroon has excluded them from the benefits of postmodernist development. I demonstrate that projects aimed at modernizing them, and achieving sustainability have instead accentuated their exclusion because of their presumed cultural isolation, led to their deep entrenchment in poverty and resulted in complete erasure. The failure of these projects is due to the clash between global and local perspectives and interests over the Western protectionism and nature aesthetics that underpin conservation and development schemes, and the government’s failure to ensure that developers fulfill their obligations to affected communities, as well as the non-recognition of the multiplex relationships between hunter-gatherers and farmers that is based on cultural, historical and political ecology. Against this backdrop, development has thus, become a process of erasure in which the livelihood of the Pygmies has been balkanized and their cultural existence and identity, negated.  相似文献   

11.
In the early 1980s the Dutch ecologist Frans Vera began an ambitious ecological restoration experiment on a polder in the Netherlands. He introduced herds of ‘back-bred’ Heck cattle and other large herbivores and encouraged them to ‘de-domesticate’ themselves and ‘rewild’ the landscape they inhabit. His intervention has triggered a great deal of interest and controversy. It is being replicated and adapted across Europe as part of a wider interest in ‘rewilding’ in nature conservation. This innovative approach rubs up against powerful and prevalent practices of environmental management. This paper examines these frictions by mapping the character and exploring the interface between different modes of nonhuman biopolitics – in this case the powerful ways in which modern humans live with and govern cattle. Focusing on the story of Heck cattle and the bovine biopolitics of their rewilding it attends in particular to the character, place and promise of monsters. It first outlines a conceptual framework for examining nonhuman biopolitics and teratology (the study of monsters), identifying fertile tensions between the work of Haraway, Derrida and Deleuze. It then provides a typology of four prevalent modes of bovine biopolitics – namely agriculture, conservation, welfare and biosecurity – and their associated monsters. This paper identifies rewilding as a fifth mode and examines frictions at its interfaces with the other four. Developing the conceptual framework the paper examines what these frictions tell us about the understandings of life that circulate in the ontological politics of contemporary environmentalisms. In conclusion the paper critically examines the monstrous promise of rewilding, in relation to tensions between the convivial aspirations of Haraway and Deleuze.  相似文献   

12.
Over the past decade, major landscape wildfires (or ‘bushfires’ in Australia) in fire-prone countries have illustrated the seriousness of this global environmental problem. This natural hazard presents a complex mesh of dynamic factors for those seeking to reduce or manage its costs, as ignitions, hazard behaviour, and the reactions of different human and ecological communities during and after hazard events are all extremely uncertain. But while those at risk of wildfire have been subject to significant research, the social dimensions of its management, including the role of science, have received little attention. This paper reports on a case study of the Barwon-Otway area of Victoria in Australia, a high wildfire risk area that has recently been a pilot site for a new risk mitigation strategy utilising the wildfire simulation model PHOENIX RapidFire. Against simple equations between ‘more science’ and ‘less uncertainty,’ this paper presents results from interviews and a workshop with practitioners to investigate how scientific research interacts with and informs both wildfire policy and practice. We suggest that attending to cultural and social specificities of the application of any technical innovation—such as next generation modelling—raises questions for future research about the roles of narrative, performance, and other knowledges in the sedimentation of science.  相似文献   

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The Yalgorup Plain of southwestern Australia is underlain by two limestone formations and a linear quartz-sand formation containing limestone lenses. These limestones record carbonate deposition in seagrass banks during the Pleistocene; they are capped either by a prograding beach-ridge system of small cuspate forelands or a quartz-rich shore-parallel coastal barrier. The cuspate forelands formed behind protective offshore limestone reefs within a given Pleistocene wind-and-wave field, while the quartz-rich coastal dune barrier formed under enhanced swell conditions. These formations record three different Pleistocene interglacial depositional events, separated by unconformities, each linked to a distinct climate and mean sea level. Foraminiferal assemblages within the two limestones and within the limestone lenses of the quartz-sand formation faithfully record changes in minimum seawater temperature, reflecting these changes in climate. They indicate a cycle of warm–cool–warm water accumulation of carbonates. Such a record of both climate and sea level history for southwestern Australia is unique, contributing greatly to the Pleistocene coastal sedimentary history of limestones within southwestern Australia. These formations occur within the globally unique setting of Western Australia and are conserved within a National Park and represent an outstanding record of Quaternary coastal geomorphic development in terms of both carbonate and siliciclastic sedimentation linked to both climate and sea level changes. Given their array of lithofacies, environmental setting, sea level and climate changes, as well as their biostratigraphy reflecting these changes, these formations form a sedimentary ‘package’ that is of global geoheritage significance, with many of its inherent geological features also of global to national geoheritage significance.  相似文献   

15.
Charnwood Forest (UK) hosts some of the oldest and best-preserved macrofossils known from the Ediacaran. It is the counterpoint to the more widely studied fossil sites of south-eastern Newfoundland (Canada), which include the recently-designated UNESCO World Heritage Site of Mistaken Point. Discoveries made in Charnwood Forest since 2008 have the potential to revolutionise our understanding of the evolution of complex macroscopic life and the subsequent development of ‘modern’ (i.e. Phanerozoic) ecosystems. The sites in Charnwood include the holotypes for several iconic Ediacaran taxa, and potentially both the oldest and youngest representatives of the deep-water Avalon Assemblage. These communities provide a unique opportunity to test models of community ecology, biological endemism and environmental sensitivity and adaptability in the Ediacaran. Here, we review the geology of Charnwood Forest and the palaeobiology of its biotas, and we summarise recent scientific advances in the context of our developing understanding of early macroscopic life. We review the application of Reflectance Transformation Imaging to these ancient communities, and signpost exciting new directions for research in Charnwood Forest, almost 170 years after the fossils were first brought to light.  相似文献   

16.
This article examines how law is implicated in the formation of place, and how place in turn can shape law. It is an empirical explication of Latour’s call for researchers to study the global through its local instantiations. Drawing upon recent theoretical work in both material culture studies and legal geography the article examines the interplay of law and material formations at one originating site, Sir Richard Arkwright’s Cromford Mills in Derbyshire in order to examine the creation and circulation of a new form of place in the late eighteenth century: the industrial scale cotton mill. It shows how a diverse range of legal elements ranging across patent law, the Calico Acts and ancient local Derbyshire lead mining laws all helped to shape that place-form, its proliferation across the United Kingdom, and ultimately further afield. In doing so the article conceptualises processes of localisation, translocalisation and thing-law by which the abstractions of both place-forms and law elements become activated through their pragmatic local emplacement. Whilst the case study concerns 200 year old place-making machinations, many of the spatio-legal articulations of Arkwright and his opponents have a surprisingly modern feel about them. The paper therefore advocates the benefits of a longitudinal, historical approach to the study of place-making, and in particular, calls for a greater attentiveness in legal geography to law’s role in the intentional formation of (work)places by their owners.  相似文献   

17.
The purpose of this paper is to examine the transfer of the green economy from a global discursive level to institutionalization at the national level in Tanzania. While there is a growing amount of research discussing technological aspects of the green economy, less attention has been paid to policy implications and governance aspects, especially in developing countries. There is an increasing emphasis on technological and market-based solutions to environmental challenges globally and in the developed part of the world. However, in developing countries, ‘green growth’ often implies transformed control over natural resources – under schemes that are often driven from abroad. Over the last five to ten years, investments aimed at increasing productivity in the rural agricultural sector in developing countries have become a focus area of the green economy, but various concepts of green have become confused. Such (mis-) interpretation of the green economy has consequences for implementation and outcomes of various ‘green’ projects. Drawing on governmentality as well as the concept of institutional bricolage, I examine how the green economy discourse and policy at the global level have been re-shaped and re-interpreted to fit the existing agri-business initiative of the Southern Agricultural Growth Corridor of Tanzania (SAGCOT), which has been championed as a model for green economy implementation in Africa. I discuss how the green discourse has been ‘grabbed’ as an opportunity to ‘greenwash’ SAGCOT in its establishment and institutionalization.  相似文献   

18.
Developing the notion of assemblage, this paper seeks to extend our understanding of drunkenness by exploring young people’s drinking practices in the night-time economy of Copenhagen, Denmark. The main argument is that drunkenness is an embodied and social practice which, in relation to a multiplicity of actors and forces particular to the place of drinking, increases and/or decreases the drunken body’s capacities to affect and be affected. Accordingly, Deleuze and Guattari’s concept of assemblage will be mobilized to cast light on how drunkenness emerges as the product of unpredictable yet patterned encounters between discourses, bodies (human and nonhuman), spaces, different drinks and consumption practices. In the analysis, which draws on qualitative empirical data from extensive fieldwork in a mainstream nightclub in Copenhagen, Denmark, it is shown how the drinking subjects’ capacity to initiate and sustain a number of – social, musical and sexual – relationships are altered by the consumption of alcohol in relation to the specific assemblage in which this consumption is enacted.  相似文献   

19.
Ecological modernist approaches to climate change are premised upon knowing carbon emissions. I ask how corporate environmental managers know and do carbon, i.e., shape the reality of emissions. I argue that for managers’ practical purposes carbon exists as malleable data. Based on ethnographic fieldwork over a period of 20 months in a Fortune 50 multinational corporation, I show that managers materially-discursively arrange heterogeneous entities – databases, files, paper, words, numbers – in and between office spaces, enabling them to stage emission facts as stable and singular. Employing Annemarie Mol’s work on multiplicity, I show that multiple enactments of carbon hang together not by an antecedent body (CO2) but through ongoing configurations of data practices. Disillusioning promissory economic discourses of ‘internalisation’, I demonstrate: Management is materially premised upon preventing purportedly internalised carbon realities from entering capitalist core processes. This undermines carbon economics’ realist promises. Staging some carbon realities as in control is premised upon managers’ ongoing, reflexive, partial and always situated configuration of, e.g., standards, formal meetings or digital data practices in which humans do carbon-as-data. Carbon practices are materially-discursively aligned, forming a configuration. This configuration effects carbon as a malleable and locally configurable space rather than as a closed fact. Reconstructing managers’ practices as configuring carbon-as-dataspace, I argue, allows grasping adequately the contingency and constraints of managing carbon as a particular material-discursive form of environment. In conclusion I generalise the environmental management office as a space that can be configured to stage, beyond carbon, other global environments as well.  相似文献   

20.
This article provides a critical intervention into South Korea’s recent effort to promote its 1970s authoritarian-era rural modernization program, Saemaul Undong (New Village Movement), as the ‘iconic’ model of its international development assistance. To better understand how this movement has been represented, this article examines the policy narratives that have been produced by the Korean government’s Knowledge Sharing Program (KSP) and circulated through multiple development cooperation initiatives. These narratives portray Saemaul as the key to Korea’s developmental success: a mental revolution in values that inculcated the ‘can-do’ spirit in poor rural villagers and allowed them to escape poverty and stagnation. We argue that the emphasis of this narrative on the spiritual, voluntary, and value-oriented nature of the movement has been used to ‘render technical’ Korea’s development experience: i.e. to reduce it to a question of how development experts successfully cultivated the spirit of development in the Korean people and, by extension, how developing countries might do the same. We show how this narrative neglects the contested history and Cold War context of Saemaul, raising questions about the ‘brand’ of development assistance that has been built upon it.  相似文献   

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