Fieldwork and Tropicality in French Indochina: Reflections on Pierre Gourou's Les Paysans Du Delta Tonkinois, 1936

This paper examines the fieldwork undertaken by the distinguished French geographer Pierre Gourou (1900–99) in the Tonkin Delta (Red River Delta) of northern Vietnam in the 1920s and 1930s, and his wider configuration of “the tropical world” as a distinct space of knowledge and radical otherness. Gourou's fieldwork endeavours in French Indochina are interpreted in the light of recent work on “tropicality”: the idea that “the tropics” need to be understood as a western cultural construction and colonising discourse that essentialised the hot, wet regions of the world, and exalted the temperate world over its tropical counterpart. The paper focuses on Gourou's monumental 1936 study Les paysans du delta tonkinois, étude de géographie humaine. It is argued that in this study, and his later comparative work on the tropics, Gourou elaborated a distinct geographical variant of tropicality, but one that, ultimately, reinforced the essentialist logic and momentum of this discourse. Particular attention is paid to the geographical ideas, fieldwork techniques and discursive strategies that Gourou used in his 1936 study, and the French colonial context in which he worked. The article shows how Gourou appealed to western reason and science as tools of study, identified overpopulation as the key problem facing the Tonkin Delta, and suggested that colonial practices of modernisation had a limited place and ineffectual role in the rice plains of the region.     

FROM A CENTRED TO A DECENTRED TROPICALITY: FRANCOPHONE COLONIAL AND POSTCOLONIAL GEOGRAPHY IN MONSOON ASIA

This paper discusses four key phases in the study of the tropical milieu of monsoon Asia by French geographers and colonial actors over the last 150 years. First, it sees how the natural milieu initially occupied a central and determining place in French colonial and scientific assessments of Indochina, and how the notion of monsoon Asia appeared within the framework of an academic geography (and formatively in the two regional theses produced by Charles Robequain and Pierre Gourou). It then shows how, after the Second World War, francophone geographers developed a “tropicalist” approach to monsoon Asia, one that was inextricably linked with the culturalist approach that was pioneered by Gourou, which later evolved into new, model‐building and interdisciplinary approaches to the study of tropical systems. It argues that these successive phases have marked a shift from a centred tropicality ‐ a system of knowledge anchored in French colonialism and centring on debate about the determinist influence of the natural milieu ‐ to a decentred tropicality that rejects environmental determinism, questions the ethnocentric character of tropical geography and integrates the study of tropical geography into the wider social sciences. The paper concludes with the suggestion that tropicality has had an epistemologically stronger and more institutionalised relationship with francophone geography than was the case in anglophone geography.     

COLONIAL EXPERIENCE AND THE DEVELOPMENT OF TROPICAL GEOGRAPHY IN FRANCE

This article broadly positions the successful establishment of the field of French tropical geography in the immediate postwar period against developments stemming from a longer history of French colonial engagement in Africa, Asia and South America, and clarifies the seemingly late timing of, and paradoxes involved in, the creation of a body of French scientific knowledge about the tropics. Colonial scientific research did not develop in France until the end of the nineteenth century. However, the colonial geography appearing at this time did not rely on fieldwork but, rather, catered to the demands of the business class for overseas expansion and to public curiosity. Even while the medical geography of tropical areas and knowledge of tropical soils and ecology progressed greatly between 1900 and 1940, there were still only a few French geographers working in the tropics. With the advent of the Second World War, when “big science” appeared in France and its colonial empire, the number of French geographers involved in tropical research grew rapidly. The field of tropical geography built up by Pierre Gourou was a synthesis of approaches developed in South America, Africa and Indochina. Although it soon came under strong criticism for its pessimistic view of prospects for industrialisation and urbanisation in the tropics, it seduced French geographers because it matched the contemporary interest in zonality and relied on a genre de vie analysis of, typically, rural areas. Thus, the postwar blossoming of tropical geography shaped by Gourou was more a response to various internal dynamics within French geography than an exercise in imperialism. Its demise was not due to the eclipse of French colonialism but, rather, its inability to deal with the modernisation of tropical societies.     

"VALUING THE TROPICS": DISCOURSES OF DEVELOPMENT IN THE FARM AND FOREST SECTORS OF FRENCH INDOCHINA, circa 1900–40

The paper examines how land and forest management policies were elaborated in French Indochina circa 1900–40. It places their development in the context of a scientific and economic discourse about the value of land and forest resources, the most appropriate ways in which they might be exploited and the relationship between colonial science and indigenous knowledge. By focusing on debates and laws relating to the development of small‐scale and plantation farming systems (Land Code legislations) and forest management and exploitation (Forest Code legislations) the paper seeks to ground arguments about Western conceptions of the “tropics” within a discussion of national policy development and impacts. Focusing primarily on Cochinchina and Annam (southern and central Vietnam) and drawing on materials from French archives, the paper shows how changes in both attitudes and legislation have had lasting consequences on systems of property rights in forest management and on the place and status of indigenous peoples in Indochina.     

“TROPICALISM” IN FRENCH GEOGRAPHY: REALITY,ILLUSION OR IDEAL?

In important respects, the disciplinary field of “tropical geography” is a uniquely French field of study, and Pierre Gourou is conventionally seen as its founder and doyen. Yet Gourou did not see himself as the creator of a new paradigm or research school, and geographers were generally more influenced by his writings than by his teaching or any personal connection. With particular reference to French geographical research in and on tropical Africa during the second half of the twentieth century, it is suggested that the development of tropical geography as a subfield ‐ and tropicalism as a research orientation ‐ can be put down to a variety of factors and circumstances. Geographical research on Africa was pivotal, as was the rise to prominence in French research institutes of some of Gourou's disciples. But African academics also played a part, as did criticism of tropical geography for its marginalisation of issues of development and geopolitics. The paper examines this postwar intellectual history and attempts to draw from it a positive and forward looking legacy ‐ a reinvigorated and interdisciplinary “tropicalism”, the main axis of which would be the analysis of the specific characteristics of tropical ecology, and its use and transformation by the societies that live from it. Such a project may help us to confront the contemporary world ecological crisis, and forge critical research projects on globalisation (altermondialisme) that can discern and deal with the complex local‐global, and rural‐urban, articulations of this phenomenon.     

Lusotropicalism: Tropical geography under dictatorship, 1926–1974

This article locates Portuguese tropical geography within wider academic debates on ‘tropicality’, contributing to discussion on not only the ‘tropicality of geography’ but also the ‘geography of tropicality’. It traces the role of Portuguese tropical geography in the colonial project and in the production of geographical knowledge, discourses and imaginaries, in particular the emergence of lusotropicality. While noting the underestimated connections with developments in German and British geography, we argue that the genealogy of Portuguese tropical geography lies mostly within contemporaneous French developments. By focusing on the central role of the Lisbon school (i.e. the Centre for Geographical Studies established in 1943), and in particular the tropical research initiated by Orlando Ribeiro (1911–1997), the paper seeks to engage with the ways in which geographical knowledge was produced within the academic discipline in Portugal under military dictatorship associated with the Estado Novo (1926–1974). By decentring the exploration of some of the ways in which the ‘tropics’ have been constructed and revising forms of producing geographical knowledge, the paper hopes to further understandings of the geographical imaginary of the tropics, unravelling the history and the role of geography in colonialism.     

American Migration,Settlement, and “Belonging” in Francophone Canada

More Americans now reside in Canada than at any time since the Vietnam War. Of particular note is the surprisingly large population of immigrants from the United States who now reside in Montreal—Francophone Canada's largest and most diverse city. This article documents and analyzes the migration experiences, spatial patterns, and “sense of belonging” of Americans in Montreal during the post–Vietnam era framed within the larger political and linguistic context of the city's “Two Solitudes.” Findings are based on information compiled from archival materials, census records, structured and unstructured interviews, survey questionnaires, participant observation, and fieldwork. My overarching goal is to embed the experiences and patterns of this English‐speaking group of immigrants in predominately French‐speaking Montreal during the past five decades—one of the most dramatic and divisive periods of time in Montreal and in Quebec as a whole.     

Land grabs and labour: Vietnamese workers on rubber plantations in southern Laos

Since the early 2000s the Lao government has dramatically increased the number of large‐scale land concessions issued for agribusinesses. While studies have documented the social and environmental impacts of land dispossession, the role of Vietnamese labour on these Vietnamese‐owned rubber plantations has not previously been investigated. Taking a political ecology approach, we situate this study at the intersection between ‘land grabbing’ studies and work on ‘labour geographies’. Most of the remittances generated from Vietnamese working in Laos are used for non‐agricultural purposes, with people purposely choosing to not invest in agriculture in Vietnam. Vietnamese labour on Lao plantations still has significant spatial implications, both in Laos and in Vietnam, including through the norms, formal rules and practices introduced at rubber plantations by Vietnamese workers and management, but also through labour regime changes in Vietnam. In Laos, one of the most significant results has been to make certain spaces less welcoming to Lao labour. This study particularly points to the importance of geopolitics, as the close political relationship between Laos and Vietnam, and the fact that Vietnamese companies and managers are involved, is crucial for understanding the particular nature of the labour geographies associated with Vietnamese rubber plantations in Laos.     

COSMOPOLITANISM: THE MEDITERRANEAN ARCHIVES†

The existing postcolonial literature privileges the British and French imperial/colonial history that mirrors the ongoing debate on the relationship among cosmopolitanism, universalism, and imperialism. These debates take for granted the Kantian and Hegelian hierarchy of European civilizations, hence marginalizing the southern shores of Europe and the broader Mediterranean space. Drawing on Mignolo's notion of “border thinking” and on Isin's account of the city as a “difference machine,” I address the issue of how imperialism, colonialism, and cosmopolitanism come together and relate to each other in the context of the Mediterranean (allegedly) cosmopolitan cities. In particular, cosmopolitanism is read as the outcome of the reciprocal adjustment of interior and exterior borders in the making of modernity/coloniality in the Mediterranean. Focusing on the Ottoman millet system, my main claim in this article is that cosmopolitanism worked as a peculiar dispositif within the urban difference machine, enabling the city to sustain the tension between different accounts of citizenship.     

Tropicality,the unruly Atlantic and social utopias: the French explorer Henri Coudreau (1859 − 1899)

This paper addresses the works of Henri Coudreau, a little‐known French explorer of Guiana and Amazonia who was later forgotten by the ‘heroic’ histories of exploration because of his unruliness and nonconformist attitudes. Drawing on the literature of postcolonialism and tropicality as well as on recent studies of anti‐colonialist geographies, I address for the first time Coudreau's geography from the perspective of anarchist and critical thinking. My main argument is that Coudreau's work is a further example of the complexity and heterogeneity of the European intellectual field during the imperial age. Despite having come of age intellectually among all the European racist and ethnocentric prejudices of his day, Coudreau developed a different outlook thanks to two factors, viz., his personal experience in living for years with the indigenous communities of Amazonia, and his exposure to anarchist anti‐colonialist ideas through his collaboration with Elisée Reclus. Coudreau's tropical utopia of an independent Amazonia, and his endorsement of the stateless nature of local communities, ran counter to French imperial politics, occasioning Coudreau's dismissal from the French administration and his professional exile in Brazil at the time of the Franco‐Brazilian border dispute (1897?1900).     

AUSTRALIAN BACKYARD GARDENS AND THE JOURNEY OF MIGRATION*

ABSTRACT. Gardens have been an important site of environmental engagement in Australia since the British colonization. They are places where immigrant people and plants have carried on traditions from their homelands and have worked out an accommodation with new social and biophysical environments. We examined the backyard gardens of three contemporary migrant groups—Macedonian, Vietnamese, and British born—in suburban Australia and a group of first‐generation Australians with both parents born overseas. In Macedonian backyards, emphasis was strong on the production of vegetables; in Vietnamese backyards, on herbs and fruit. British backyards were more diverse, some focusing on non‐native ornamental flowers and others favoring native plants. The cohesiveness of the respective groups was partly an artifact of our sampling strategy. The Macedonian and Vietnamese migrants shared an affinity for productive, humanized landscapes that reflected their rural, subsistence backgrounds and crossed over into their attitudes toward the broader environment and national parks. The rural and village backgrounds help explain why intensive backyard food production has broken down among the next generation in (sub)urban Australia, becoming part of heritage rather than everyday practice.     

Teaching Orientalism in Introductory Human Geography

This article explores efforts to bring postcolonial theory into the undergraduate human geography classroom. Through a case study of teaching Edward Said's Orientalism in introductory human geography, we discuss the relevance of postcolonial theory to critical pedagogy in geography. We lay out how instructors can teach Orientalism in introductory courses, what happens when they do so, and where efforts to use postcolonial theory to help students analyze the “colonial present” can be improved. We suggest that postcolonial theory is particularly well suited pedagogically to show students the mechanisms and uneven power relations producing and sustaining past and present geographies of difference.     

Insights from past and present social science literature on the (unequal) development of New Zealand's rural communities

A review of social research on rural New Zealand undertaken as part of the National Science Challenge (NSC 11) “Building Better Homes, Towns and Cities” allows a fresh look at rural development within the context of New Zealand's colonial history. The research suggests that government development programmes and legislation privileged those responsible for producing the bulk of New Zealand's export income. Cultural attitudes, structural inequalities and a failure to understand how the character of, and social relations in, rural areas have changed has impeded particularly Māori economic growth, the participation of women, and non‐farm sectors of rural society, to the detriment of all.     

Brainstorming, Modified Logframes and the Conversion of Research Hypotheses into Field Questions: Reflections from Team-based Fieldwork in Eastern India

This paper considers some practical problems associated with organising large‐scale comparative field research in eastern India. The focus of the paper is on the use of brainstorming and “modified logframes” as two means by which hypotheses about the working of the local state from the point of view of the rural poor could be turned into concrete field questions. The paper is less concerned with ethical and positional issues relating to team‐based research in “the tropics” (on this, see Williams et al., 2003a) than with the equally important if apparently more prosaic issues relating to the flawed but necessary search for objectivity and rigour in comparative field studies.     

From vulnerability to immunization—A genealogy of early attempts to deal with the climate

In an age of anthropogenic climate change, risk and vulnerability have become common parlance. Yet the histories of both concepts are bound up in the colonial project. This article attempts to give a brief genealogy of these concepts by considering their evolution within early colonial attempts to deal with the dangers and threats posed by a tropical climate. This article argues that British and French colonial writers and administrators began to understand the dangers associated with colonizing distant lands as distinct risks associated with living in a tropical climate. Tropical fevers, ecological devastation, famine and revolt in particular spurred on the development of new knowledge, which advanced understandings of the effects of the tropical climate both on European health and long‐term colonial ambitions. In turn the concept of a pernicious tropical climate that posed a biological threat to the health of Europeans came to play a major role in configuring prevailing notions of race, health and morality. Risk and vulnerability have been key discursive features of new knowledges and governmental technologies crafted in the context of colonialism to secure European rule over distant lands and people.     

HILLS AS RESOURCES AND RESISTANCES IN SYRACUSE,NEW YORK*

In an example of what William Freudenburg and his colleagues called the “conjoint construction” of nature and society, hills may represent either assets or liabilities for urban settlement, depending on the period and the activities involved. The relationships between terrain and land use in Syracuse, New York, since the late eighteenth century fall into three major eras. The initial phase, in which settlement largely shunned the lowlands, gave way in the 1820s to one in which canals and railroads stimulated development of the lowlands and in which most land uses, save those of the classic urban fringe, avoided the uplands. A new pattern appeared in the late nineteenth century with the arrival of the electric trolley and the automobile and with provision of a municipal water supply able to reach the city's high ground. Development since then has been consistent with Ernest Burgess's 1929 model of “the poor in the valleys, the well‐to‐do on the hillslopes, and the rich on the hilltops.”     

Spatial practices and imaginaries: Experiences of colonial officers and development professionals

This paper explores the spatiality of colonial and postcolonial power and discourse as produced, performed and imagined by former British colonial service officers and contemporary UK international development professionals. It focuses on two key aspects of spatial practices. The first addresses the spaces inhabited by these colonial officers and development professionals overseas and how their locatedness, embedded or enclavic, shapes relationships to others. The second explores this distinctive social and spatial distancing through their relationship to, and imagined geographies of, home and away and how these are embodied in their institutional and cultural capital. The paper examines the regularities and consistencies that stand out from numerous individual practices through which both former colonial officers and development professionals negotiate the situations in which they live and work. It also specifies how authoritative management, privilege and distance informs their spatial practices despite changing global contexts and a more diverse composition of those who articulate contemporary relationships between 'first' and 'third' worlds. Finally, the paper suggests that the cultures which travelled over colonial space through being performed by colonial officers have been reworked throughout the postcolonial period, belying epochal historical periodizations that conjure up a clear disjuncture between colonial and development eras.     

BAVARIAN LEAVENWORTH AND THE SYMBOLIC ECONOMY OF A THEME TOWN

ABSTRACT. Theme towns are an often‐overlooked but significant form of tourism in rural areas. Many a small town across the United States, faced with a declining resource‐based economy, has turned to “theming” as an economic‐development strategy. In hopes of creating an alluring landscape, the built environment is radically transformed, and a variety of invented traditions are instituted. This article explores one such place‐Leavenworth, Washington‐that “went Bavarian” in the 1960s and is widely viewed as a success story. We examine four interrelated concepts that produce the symbolic economy of Leavenworth: emulation of other theme towns, authenticity, visual difference, and place marketing. After discussing each, we turn to the questions of how residents are affected by tourism and what it is like to live in Leavenworth.